49

I go first to the mimosa. It does not appear to have grown, and yet it has, which is the remarkable thing about trees. They are secretive about their growth. My mother is next, in the backyard; her face in the daylight, how I know it, the shape of her eyes and the color. She has been cleaning. In her hand is a towel and a spray bottle full of vinegar and water. She does not use chemicals anymore, she informs me, wiping her hair from her forehead with the back of her free hand. “The water table is fucked.”

Tomorrow there will be a party in the yard, a birthday party for a friend from the college, Jann, who was formerly Jan when he was a she. Did I remember Jan? I must remember.

“I do remember. She wore half-glasses.”

“Bifocals.”

“Exactly, yes, bifocals.”

My mother rubs the film from the tabletops—there are all these tables but no chairs—and she tells stories. She is not insensitive; she simply talks around my feelings for my sake. Possibly she has always talked around my feelings for my sake. It occurs to me that maybe I am difficult, that I’ve always been difficult, especially for her, as we are so unalike. Possibly she gave more than I knew. She trusted I would be okay, even if she could not trust herself to make me that way. Good night, my Eveline, she used to say. Didn’t she used to say that?

I lean to give her a kiss. She kisses me back, then returns to the tables, setting down candles, the kind with plastic nets. I lift one, smelling it. It smells of citronella, of Jack.

“There’s mail for you in the barn,” she says. “I put it in a basket and tied it with a blue ribbon.”

In the barn there are several boxes. I cannot say exactly what it is I’m searching for, but I stop at a stack of journals. Inside I find an account of my past so vivid that it’s like looking at myself through special instruments for the observation of the very small or the very far. But just because there is evidence of me doesn’t mean I can be found; in fact, I am irrecoverable—we are irrecoverable. I meant to say we.

It’s difficult to come upon yourself at the genesis of your own path, when everything was beautiful and new. The loss of newness has less to do with gaining years than with shutting down to possibility. You start to become selective about pleasure because you no longer trust life to bestow it at random. You refuse to wait for fortune, you lose faith. You become someone who looks into another person’s eyes but refuses to see the story there. As the protective net for the self tightens, the net for others widens. This is how Jack fell through.

I read somewhere that the word nostalgia derives from two Greek ideas—nostos, meaning return, and algos, meaning pain—together suggesting a painful return. And yet, though I feel pain, I can’t say I long to go back. I don’t miss the way I was; I don’t regret what I have come to be. What I feel has only to do with time. I am simply too late. I’ve learned so much, but ironically, it is impossible to revisit ignorance with knowledge. These keys cannot unlock those doors.

The bluestone at the base of the barn steps is washed in sunlight. The warmth rushes into my bare feet; it’s an old warmth, a same warmth. To my right is the bed of wildflowers I planted, tangled at the base like siblings sleeping. Shooting through the thicket is a cluster of rose vervain that Marilyn and I planted one day when she and Dad visited. We stopped at Miss Amelia’s Cottage in Amagansett for an antiques fair, and Marilyn bought a starter tray of the flowers and two tufted Chinese benches that I’d admired. Dad said the seats were probably made in Pittsburgh, but I imagined they had belonged to imperial Chinese children. I could see the children sitting, upright and attentive, listening to a tutor, their slippered feet dangling. When Marilyn took them to be re-covered on Grand Street, the upholsterer offered to buy them from her for fifteen hundred dollars. She refused, though they’d cost only two hundred.

My father said, “We could’ve bought a new car!”

“No, Anton, we’ll keep them for Eveline, for when she gets her own house someday,” Marilyn told him emphatically. “We never would have seen their value.”

I go farther into the grass, toward the driveway, to the train tracks. There is this sensation, long lost to me, of lightness of being, of oneness with the atmosphere, of looking into sky, this very sky, with nothing before me and nothing behind. Despite the little I knew and the little I had, I recall the feeling of inalienable possession.

What I miss, what I’d possessed, may be no more than immunity. If modern life can be seen as something high-speed and pathogenic—replicating and duplicating and by necessity unoriginal—then childhood by comparison is a period of blessed insusceptibility. Maybe the loss of innocence is part of some practical operation. Maybe there are lessons in its fleeting frailty. Possibly through such sacrifice we remain captivated by joy, bound to its safekeeping when we come upon it.

Oh, the crossing bells, and the train thundering by. I hold my ground at the tracks, the meeting place of two converging lines—the vertical pole connecting heaven to earth, the gods to the dead—and the horizontal pole, the crossbar, the tracks, the line connecting start to finish, the place you imagined from to the place you imagined into.

Alone again and left to wonder, Am I lost, or do I remain—am I perennial? Have I stopped becoming, or do I prepare? There are pilgrims who walk and walk, through years, through nations, seeking answers to questions they don’t know how to formulate.

I walk at night in East Hampton, and the world tips and turns. I stumble along, thinking dead thoughts. Skateboards and scarecrows and spitting contests, the circus star antics of boys, tipping cows and three to a bike. Soaring twilights in November, walking home late from the movie theater, kicking through fallen chestnut leaves, green with crispy borders, like melting stars or witches’ shoes. The heat of the hood of a car in summer, the cupped pop of softballs. I don’t know whether or not this is home, whether or not it would have me, whether or not I would be had by it. I know only that I reached a plateau on these streets, some dead end of understanding.

I call my mother from the pay phone in the alley near White’s Pharmacy. A stranger answers. He sounds British, with a swarthy Manchester accent. In the background there are the sounds of a party. The one for Jann. I ask for Irene.

“’Ang on, luv,” he says. There is a portly plastic clunk as the receiver drops. I hear him shout to someone, “Get down, then, and give us twenty!” Then raucous laughter, then unanimous counting. “One, two, thirteen, fifteen, twenty!”

Cheers and more shouting and more counting and the party again, and when no one retrieves the phone, I hang up. The heels of my socks are damp from popped blisters, so I sit on the back step of the pharmacy, tearing away the dead skin.

By the time I return to my mother’s house, everyone has gone. A note for me is on the door. Went to the Sea Wolf. Meet us down there!

I linger in the doorway. I don’t feel like going out, but I don’t feel like going to bed either. I’m not hungry; there is no television. I don’t want to go into Kate’s old room. I don’t want to go into my old room. The whole thing feels dangerous, just being here. Going back home is like reentering a burning building. You evaluate the necessity. You map out a safe course. You decide to go sequentially and in reverse, one room at a time so you don’t lose your way—it would be so easy to get lost in there. You wish you had another choice; you do not. There is something you must rescue.

As always when my mother leaves, the house is unbearably free of her presence. The living room is unusually still, as if it has been recently and rapidly evacuated. Darkness is broken by the weak mustard glint of a kerosene lamp. Glasses are half-full, pillows and sweaters lie about, the sound of Bob Dylan seeps through the cigarette smog. Three more albums are queued on the spindle; two are stacked on the turntable.

My feet stick as I walk. It must have been a good party. Ha ha, my father once said on a New Year’s visit. I lost a shoe there in front of the stove.

I tour the somnolent blue living room, feeling tranquil, feeling numb, in an elegiac sort of trance. The legion of her belongings forms an evidentiary matrix. These artifacts of the heart prove presence and endurance of presence—that is to say, her own. Like a vessel in marble she channels through the objects around the house, aberrant and sheet-like, frozen-in. I recall myself as a child waiting stubbornly among these very things for something vital and real to appear or to transpire that could move me, reach me, touch me. I come upon the archaeology of my need with delicacy. One must confront one’s innocence with caution when it has gotten you nowhere, when it has proven itself fallible, when no more remains, when you discover that you have outspent the purity of your heart.

It is not an easy memory—me, awaiting requital or redress, hoping for someone to take responsibility for me. Though I quickly remind myself that, as a child, I endured no more than mild disequilibrium, nothing perilous or vile, that I was loved in a sense, and cared for, and so on, and et cetera, just as instantly, I acknowledge that I am brushing off as usual the accountability of my parents, absolving them of inattentiveness because it was benign, assuming responsibility because I am capable. Capable is what they made me to be.

For the first time ever I recognize something dangerously polemical about the point of view I have long maintained. When I remind myself that professed love cannot compare to something desperate and original, which part of me is speaking? The part at peace with my own competence, or the part that detests it, the part that longs to be swept away?

Have I been in pursuit of emotional detachment because personally I prefer it, or because it is all I have ever known? How curious to have found a defining love, the tenderness for which I believe I’ve longed, something reciprocal that moves the spirit and bears time, and to have lost it. How resourceful of me to turn a story of achievement into a more familiar one of loss. Such loss is a form of control. Have I been working all along to secure my own failure, to collapse the machine that was made of me?

I go back around, one final time. I do not touch the things my mother has chosen to keep; they are not mine. If it is evident that I am not present here, that there is no shrine to me, I feel close to her, uniquely. It is as though I have moved from behind to make her acquaintance, growing taller every step. I feel grave with an understanding of her that is new.

I move to the picture window. I remember when nights were starlit but black. I remember the clear air and the sharp strike of footsteps and the fever of Rourke’s voice. I loved him, I love him, from the very beginning I loved him. I cannot understand how it happened, how it turned to this, when the view is the same view, when the tree does not appear to have grown, when her face is the same face, when once I was a girl.

Anthropology of an American Girl
titlepage.xhtml
Anthropology_of_an_American_Gir_split_000.html
Anthropology_of_an_American_Gir_split_001.html
Anthropology_of_an_American_Gir_split_002.html
Anthropology_of_an_American_Gir_split_003.html
Anthropology_of_an_American_Gir_split_004.html
Anthropology_of_an_American_Gir_split_005.html
Anthropology_of_an_American_Gir_split_006.html
Anthropology_of_an_American_Gir_split_007.html
Anthropology_of_an_American_Gir_split_008.html
Anthropology_of_an_American_Gir_split_009.html
Anthropology_of_an_American_Gir_split_010.html
Anthropology_of_an_American_Gir_split_011.html
Anthropology_of_an_American_Gir_split_012.html
Anthropology_of_an_American_Gir_split_013.html
Anthropology_of_an_American_Gir_split_014.html
Anthropology_of_an_American_Gir_split_015.html
Anthropology_of_an_American_Gir_split_016.html
Anthropology_of_an_American_Gir_split_017.html
Anthropology_of_an_American_Gir_split_018.html
Anthropology_of_an_American_Gir_split_019.html
Anthropology_of_an_American_Gir_split_020.html
Anthropology_of_an_American_Gir_split_021.html
Anthropology_of_an_American_Gir_split_022.html
Anthropology_of_an_American_Gir_split_023.html
Anthropology_of_an_American_Gir_split_024.html
Anthropology_of_an_American_Gir_split_025.html
Anthropology_of_an_American_Gir_split_026.html
Anthropology_of_an_American_Gir_split_027.html
Anthropology_of_an_American_Gir_split_028.html
Anthropology_of_an_American_Gir_split_029.html
Anthropology_of_an_American_Gir_split_030.html
Anthropology_of_an_American_Gir_split_031.html
Anthropology_of_an_American_Gir_split_032.html
Anthropology_of_an_American_Gir_split_033.html
Anthropology_of_an_American_Gir_split_034.html
Anthropology_of_an_American_Gir_split_035.html
Anthropology_of_an_American_Gir_split_036.html
Anthropology_of_an_American_Gir_split_037.html
Anthropology_of_an_American_Gir_split_038.html
Anthropology_of_an_American_Gir_split_039.html
Anthropology_of_an_American_Gir_split_040.html
Anthropology_of_an_American_Gir_split_041.html
Anthropology_of_an_American_Gir_split_042.html
Anthropology_of_an_American_Gir_split_043.html
Anthropology_of_an_American_Gir_split_044.html
Anthropology_of_an_American_Gir_split_045.html
Anthropology_of_an_American_Gir_split_046.html
Anthropology_of_an_American_Gir_split_047.html
Anthropology_of_an_American_Gir_split_048.html
Anthropology_of_an_American_Gir_split_049.html
Anthropology_of_an_American_Gir_split_050.html
Anthropology_of_an_American_Gir_split_051.html
Anthropology_of_an_American_Gir_split_052.html
Anthropology_of_an_American_Gir_split_053.html
Anthropology_of_an_American_Gir_split_054.html
Anthropology_of_an_American_Gir_split_055.html
Anthropology_of_an_American_Gir_split_056.html
Anthropology_of_an_American_Gir_split_057.html
Anthropology_of_an_American_Gir_split_058.html
Anthropology_of_an_American_Gir_split_059.html
Anthropology_of_an_American_Gir_split_060.html
Anthropology_of_an_American_Gir_split_061.html
Anthropology_of_an_American_Gir_split_062.html
Anthropology_of_an_American_Gir_split_063.html
Anthropology_of_an_American_Gir_split_064.html
Anthropology_of_an_American_Gir_split_065.html
Anthropology_of_an_American_Gir_split_066.html
Anthropology_of_an_American_Gir_split_067.html
Anthropology_of_an_American_Gir_split_068.html