NEAL STEPHENSON
ing this concept into English is like translating “fuckface” into Nippotiese, but it might translate into “emotional intensity”
in football lingo. He charges directly at Hiro, hollering at the top of his lungs. The movement actually consists of a very rapid shuffling motion of the feet, so that he stays balanced at all times. At the last moment, he draws the sword up over his bead and snaps it down toward Hiro. Hiro brings his own sword up, rotating it around sideways so that the handle is up high, above and to the left of his face, and the blade slopes down and to the right, providing a roof above him. The businessman’s blow bounces off this roof like rain, and then Him sidesteps to let him go by and snaps the sword down toward his unprotected shoulder. But the businessman is moving too fast, and Hiro’s timing is off. The blade cuts behind and to the side of the businessman.
Both men wheel to face each other, back up, get back into the
stance.
“Emotional intensity” doesn’t convey the half of it, of course.
it is the kind of coarse and disappointing translation that makes the dismembered bodies of samurai warriors spin in their graves. The word “zanshin” is larded down with a lot of other folderol that you have to be Nipponese to understand.
And Hiro thinks, frankly, that most of it is pseudomystical crap, on the same level as his old high school football coach exhorting his men to play at 110 percent.
The businessman makes another attack. This one is pretty sttaighiforward: a quick shuffling approach and then a snapping cut in the direction of Hiro’s ribcage. Hiro panics it.
Now Hiro knows something about this businessman, namely, that like most Nipponese sword fighters, all he knows is kendo.
Kendo is to real samurai sword fighting what fencing is to real swashbuckling: an attempt to take a highly disorganized, chaotic, violent, and brutal conflict and turn it into a cute game. As in fencing, you’re only supposed to attack certain parts of the body-_the parts that are protected by armor. As in fencing, you’re not allowed to kick your opponent in the kneecaps or break a chair over his head. And the judging is totally subjective. In kendo, you can get a good solid hit on your opponent and still