ЛитагентКаро5a15d18d-5523-11e4-9277-002590591ed2 Animal Farm: a Fairy Story and Essay's Collection / Скотный двор и сборник эссе. Книга для чтения на английском языке КАРО Санкт-Петербург 2017 978-5-9925-1235-9

George Orwell / Джордж Оруэлл

Animal Farm: a Fairy Story and Essay's Collection / Скотный двор и сборник эссе. Книга для чтения на английском языке

Комментарии, задания и словарь Н. В. Демидовой

Animal Farm © The Estate of George Orwell (first English edition 1945)

Such, Such Were the Joys © The Estate of George Orwell (first published in English 1952)

Shooting an Elephant © The Estate of George Orwell (first published in English 1936)

A Hanging © The Estate of George Orwell (first published in English 1931)

© КАРО, 2017

Animal Farm: A Fairy Story

Chapter I

Mr Jones of the Manor Farm, had locked the henhouses for the night, but was too drunk to remember to shut the pop-holes. With the ring of light from his lantern dancing from side to side he lurched across the yard, kicked off his boots at the back door, drew himself a last glass of beer from the barrel in the scullery, and made his way up to bed, where Mrs Jones was already snoring.

As soon as the light in the bedroom went out there was a stirring and a fluttering all through the farm buildings. Word had gone round during the day that old Major, the prize Middle White boar, had had a strange dream on the previous night and wished to communicate it to the other animals. It had been agreed that they should all meet in the big barn as soon as Mr Jones was safely out of the way. Old Major (so he was always called, though the name under which he had been exhibited was Willingdon Beauty) was so highly regarded on the farm that everyone was quite ready to lose an hour’s sleep in order to hear what he had to say.

At one end of the big barn, on a sort of raised platform, Major was already ensconced on his bed of straw, under a lantern which hung from a beam. He was twelve years old and had lately grown rather stout, but he was still a majestic-looking pig, with a wise and benevolent appearance in spite of the fact that his tushes had never been cut. Before long the other animals began to arrive and make themselves comfortable after their different fashions. First came the three dogs, Bluebell, Jessie and Pincher, and then the pigs, who settled down in the straw immediately in front of the platform. The hens perched themselves on the window-sills, the pigeons fluttered up to the rafters, the sheep and cows lay down behind the pigs and began to chew the cud. The two cart-horses, Boxer and Clover, came in together, walking very slowly and setting down their vast hairy hoofs with great care lest[1] there should be some small animal concealed in the straw. Clover was a stout motherly mare approaching middle life, who had never quite got her figure back after her fourth foal. Boxer was an enormous beast, nearly eighteen hands high, and as strong as any two ordinary horses put together. A white stripe down his nose gave him a somewhat stupid appearance, and in fact he was not of first-rate intelligence, but he was universally respected for his steadiness of character and tremendous powers of work. After the horses came Muriel, the white goat, and Benjamin the donkey. Benjamin was the oldest animal on the farm, and the worst tempered. He seldom talked, and when he did it was usually to make some cynical remark – for instance he would say that God had given him a tail to keep the flies off, but that he would sooner have had no tail and no flies. Alone among the animals on the farm he never laughed. If asked why, he would say that he saw nothing to laugh at. Nevertheless, without openly admitting it, he was devoted to Boxer; the two of them usually spent their Sundays together in the small paddock beyond the orchard, grazing side by side and never speaking.

The two horses had just lain down when a brood of ducklings which had lost their mother filed into the barn, cheeping feebly and wandering from side to side to find some place where they would not be trodden on. Clover made a sort of wall round them with her great foreleg, and the ducklings nestled down inside it and promptly fell asleep. At the last moment Mollie, the foolish, pretty white mare who drew Mr Jones’s trap, came mincing daintily in, chewing at a lump of sugar. She took a place near the front and began flirting her white mane, hoping to draw attention to the red ribbons it was plaited with. Last of all came the cat, who looked round, as usual, for the warmest place, and finally squeezed herself in between Boxer and Clover; there she purred contentedly throughout Major’s speech without listening to a word of what he was saying.

All the animals were now present except Moses, the tame raven, who slept on a perch behind the back door. When Major saw that they had all made themselves comfortable and were waiting attentively he cleared his throat and began:

‘Comrades, you have heard already about the strange dream that I had last night. But I will come to the dream later. I have something else to say first. I do not think, comrades, that I shall be with you for many months longer, and before I die I feel it my duty to pass on to you such wisdom as I have acquired. I have had a long life, I have had much time for thought as I lay alone in my stall, and I think I may say that I understand the nature of life on this earth as well as any animal now living. It is about this that I wish to speak to you.

‘Now, comrades, what is the nature of this life of ours? Let us face it, our lives are miserable, laborious and short. We are born, we are given just so much food as will keep the breath in our bodies, and those of us who are capable of it are forced to work to the last atom of our strength; and the very instant that our usefulness has come to an end we are slaughtered with hideous cruelty. No animal in England knows the meaning of happiness or leisure after he is a year old. No animal in England is free. The life of an animal is misery and slavery: that is the plain truth.

‘But is this simply part of the order of Nature? Is it because this land of ours is so poor that it cannot afford a decent life to those who dwell upon it? No, comrades, a thousand times no! The soil of England is fertile, its climate is good, it is capable of affording food in abundance to an enormously greater number of animals than now inhabit it. This single farm of ours would support a dozen horses, twenty cows, hundreds of sheep – and all of them living in a comfort and a dignity that are now almost beyond our imagining. Why then do we continue in this miserable condition? Because nearly the whole of the produce of our labour is stolen from us by human beings. There, comrades, is the answer to all our problems. It is summed up in a single word – Man. Man is the only real enemy we have. Remove Man from the scene, and the root cause of hunger and overwork is abolished for ever.

‘Man is the only creature that consumes without producing. He does not give milk, he does not lay eggs, he is too weak to pull the plough, he cannot run fast enough to catch rabbits. Yet he is lord of all the animals. He sets them to work, he gives back to them the bare minimum that will prevent them from starving, and the rest he keeps for himself. Our labour tills the soil, our dung fertilises it, and yet there is not one of us that owns more than his bare skin. You cows that I see before me, how many thousands of gallons of milk have you given during this last year? And what has happened to that milk which should have been breeding up sturdy calves? Every drop of it has gone down the throats of our enemies. And you hens, how many eggs have you laid in this last year, and how many of those eggs ever hatched into chickens? The rest have all gone to market to bring in money for Jones and his men. And you, Clover, where are those four foals you bore, who should have been the support and pleasure of your old age? Each was sold at a year old – you will never see one of them again. In return for your four confinements and all your labour in the fields, what have you ever had except your bare rations and a stall?

‘And even the miserable lives we lead are not allowed to reach their natural span. For myself I do not grumble, for I am one of the lucky ones. I am twelve years old and have had over four hundred children. Such is the natural life of a pig. But no animal escapes the cruel knife in the end. You young porkers who are sitting in front of me, every one of you will scream your lives out at the block within a year. To that horror we all must come – cows, pigs, hens, sheep, everyone. Even the horses and the dogs have no better fate. You, Boxer, the very day that those great muscles of yours lose their power, Jones will sell you to the knacker, who will cut your throat and boil you down for the foxhounds. As for the dogs, when they grow old and toothless Jones ties a brick round their necks and drowns them in the nearest pond.

‘Is it not crystal clear, then, comrades, that all the evils of this life of ours spring from the tyranny of human beings? Only get rid of Man, and the produce of our labour would be our own. Almost overnight we could become rich and free. What then must we do? Why, work night and day, body and soul, for the overthrow of the human race! That is my message to you, comrades: Rebellion! I do not know when that Rebellion will come, it might be in a week or in a hundred years, but I know, as surely as I see this straw beneath my feet, that sooner or later justice will be done. Fix your eyes on that, comrades, throughout the short remainder of your lives! And above all, pass on this message of mine to those who come after you, so that future generations shall carry on the struggle until it is victorious.

‘And remember, comrades, your resolution must never falter. No argument must lead you astray. Never listen when they tell you that Man and the animals have a common interest, that the prosperity of the one is the prosperity of the others. It is all lies. Man serves the interests of no creature except himself. And among us animals let there be perfect unity, perfect comradeship in the struggle. All men are enemies. All animals are comrades.’

At this moment there was a tremendous uproar. While Major was speaking four large rats had crept out of their holes and were sitting on their hindquarters, listening to him. The dogs had suddenly caught sight of them, and it was only by a swift dash for their holes that the rats saved their lives. Major raised his trotter for silence:

‘Comrades,’ he said, ‘here is a point that must be settled. The wild creatures, such as rats and rabbits – are they our friends or our enemies? Let us put it to the vote. I propose this question to the meeting: Are rats comrades?’

The vote was taken at once, and it was agreed by an overwhelming majority that rats were comrades. There were only four dissentients, the three dogs and the cat, who was afterwards discovered to have voted on both sides. Major continued:

‘I have little more to say. I merely repeat, remember always your duty of enmity towards Man and all his ways. Whatever goes upon two legs is an enemy. Whatever goes upon four legs, or has wings, is a friend. And remember also that in fighting against Man, we must not come to resemble him. Even when you have conquered him, do not adopt his vices. No animal must ever live in a house, or sleep in a bed, or wear clothes, or drink alcohol, or smoke tobacco, or touch money, or engage in trade. All the habits of Man are evil. And above all, no animal must ever tyrannise over his own kind. Weak or strong, clever or simple, we are all brothers. No animal must ever kill any other animal. All animals are equal.

‘And now, comrades, I will tell you about my dream of last night. I cannot describe that dream to you. It was a dream of the earth as it will be when Man has vanished. But it reminded me of something that I had long forgotten.

‘Many years ago, when I was a little pig, my mother and the other sows used to sing an old song of which they knew only the tune and the first three words. I had known that tune in my infancy, but it had long since passed out of my mind. Last night, however, it came back to me in my dream. And what is more, the words of the song also came back – words, I am certain, which were sung by the animals of long ago and have been lost to memory for generations. I will sing you that song now, comrades. I am old and my voice is hoarse, but when I have taught you the tune you can sing it better for yourselves. It is called “Beasts of England”.’

Old Major cleared his throat and began to sing. As he had said, his voice was hoarse, but he sang well enough, and it was a stirring tune, something between ‘Clementine’ and ‘La Cucuracha’. The words ran:

The singing of this song threw the animals into the wildest excitement. Almost before Major had reached the end, they had begun singing it for themselves. Even the stupidest of them had already picked up the tune and a few of the words, and as for the clever ones, such as the pigs and dogs, they had the entire song by heart within a few minutes. And then, after a few preliminary tries, the whole farm burst out into ‘Beasts of England’ in tremendous unison. The cows lowed it, the dogs whined it, the sheep bleated it, the horses whinnied it, the ducks quacked it. They were so delighted with the song that they sang it right through five times in succession, and might have continued singing it all night if they had not been interrupted.

Unfortunately the uproar awoke Mr Jones, who sprang out of bed, making sure that there was a fox in the yard. He seized the gun which always stood in a corner of his bedroom, and shot into the darkness. The pellets buried themselves in the wall of the barn and the meeting broke up hurriedly. Everyone fled to his own sleeping-place. The birds jumped onto their perches, the animals settled down in the straw, and the whole farm was asleep in a moment.

Chapter II

Three nights later old Major died peacefully in his sleep. His body was buried at the foot of the orchard.

This was early in March. During the next three months there was much secret activity. Major’s speech had given to the more intelligent animals on the farm a completely new outlook on life. They did not know when the Rebellion predicted by Major would take place, they had no reason for thinking that it would be within their own lifetime, but they saw clearly that it was their duty to prepare for it. The work of teaching and organising the others fell naturally upon the pigs, who were generally recognised as being the cleverest of the animals. Pre-eminent among the pigs were two young boars named Snowball and Napoleon, whom Mr Jones was breeding up for sale. Napoleon was a large, rather fierce-looking Berkshire boar, the only Berkshire on the farm, not much of a talker but with a reputation for getting his own way. Snowball was a more vivacious pig than Napoleon, quicker in speech and more inventive, but was not considered to have the same depth of character. All the other male pigs on the farm were porkers. The best known among them was a small fat pig named Squealer, with very round cheeks, twinkling eyes, nimble movements and a shrill voice. He was a brilliant talker, and when he was arguing some difficult point he had a way of skipping from side to side and whisking his tail which was somehow very persuasive. The others said of Squealer that he could turn black into white.

These three had elaborated old Major’s teachings into a complete system of thought, to which they gave the name of Animalism. Several nights a week, after Mr Jones was asleep, they held secret meetings in the barn and expounded the principles of Animalism to the others. At the beginning they met with much stupidity and apathy. Some of the animals talked of the duty of loyalty to Mr Jones, whom they referred to as ‘Master’, or made elementary remarks such as ‘Mr Jones feeds us. If he were gone we should starve to death.’ Others asked such questions as ‘Why should we care what happens after we are dead?’ or ‘If this Rebellion is to happen anyway, what difference does it make whether we work for it or not?’, and the pigs had great difficulty in making them see that this was contrary to the spirit of Animalism. The stupidest questions of all were asked by Mollie, the white mare. The very first question she asked Snowball was: ‘Will there still be sugar after the Rebellion?’

‘No,’ said Snowball firmly. ‘We have no means of making sugar on this farm. Besides, you do not need sugar. You will have all the oats and hay you want.’

‘And shall I still be allowed to wear ribbons in my mane?’ asked Mollie.

‘Comrade,’ said Snowball, ‘those ribbons that you are so devoted to are the badge of slavery. Can you not understand that liberty is worth more than ribbons?’

Mollie agreed, but she did not sound very convinced.

The pigs had an even harder struggle to counteract the lies put about by Moses, the tame raven. Moses, who was Mr Jones’s especial pet, was a spy and a talebearer, but he was also a clever talker. He claimed to know of the existence of a mysterious country called Sugarcandy Mountain, to which all animals went when they died. It was situated somewhere up in the sky, a little distance beyond the clouds, Moses said. In Sugar-candy Mountain it was Sunday seven days a week, clover was in season all the year round, and lump sugar and linseed cake grew on the hedges. The animals hated Moses because he told tales and did no work, but some of them believed in Sugarcandy Mountain, and the pigs had to argue very hard to persuade them that there was no such place.

Their most faithful disciples were the two cart-horses, Boxer and Clover. These two had great difficulty in thinking anything out for themselves, but having once accepted the pigs as their teachers they absorbed everything that they were told, and passed it on to the other animals by simple arguments. They were unfailing in their attendance at the secret meetings in the barn, and led the singing of ‘Beasts of England’ with which the meetings always ended.

Now, as it turned out, the Rebellion was achieved much earlier and more easily than anyone had expected. In past years Mr Jones, although a hard master, had been a capable farmer, but of late he had fallen on evil days. He had become much disheartened after losing money in a lawsuit, and had taken to drinking more than was good for him. For whole days at a time he would lounge in his Windsor chair in the kitchen, reading the newspapers, drinking, and occasionally feeding Moses on crusts of bread soaked in beer. His men were idle and dishonest, the fields were full of weeds, the buildings wanted roofing, the hedges were neglected and the animals were underfed.

June came and the hay was almost ready for cutting.

On Midsummer’s Eve, which was a Saturday, Mr Jones went into Willingdon and got so drunk at the Red Lion that he did not come back till midday on Sunday. The men had milked the cows in the early morning and then had gone out rabbiting, without bothering to feed the animals. When Mr Jones got back he immediately went to sleep on the drawing-room sofa with the News of the World over his face, so that when evening came the animals were still unfed. At last they could stand it no longer. One of the cows broke in the door of the store-shed with her horn and all the animals began to help themselves from the bins. It was just then that Mr Jones woke up. The next moment he and his four men were in the store-shed with whips in their hands, lashing out in all directions. This was more than the hungry animals could bear. With one accord, though nothing of the kind had been planned beforehand, they flung themselves upon their tormentors. Jones and his men suddenly found themselves being butted and kicked from all sides. The situation was quite out of their control. They had never seen animals behave like this before, and this sudden uprising of creatures whom they were used to thrashing and maltreating just as they chose, frightened them almost out of their wits[2]. After only a moment or two they gave up trying to defend themselves and took to their heels[3]. A minute later all five of them were in full flight down the cart-track that led to the main road, with the animals pursuing them in triumph.

Mrs Jones looked out of the bedroom window, saw what was happening, hurriedly flung a few possessions into a carpet bag and slipped out of the farm by another way. Moses sprang off his perch and flapped after her, croaking loudly. Meanwhile the animals had chased Jones and his men out onto the road and slammed the five-barred gate behind them. And so, almost before they knew what was happening, the Rebellion had been successfully carried through; Jones was expelled, and the Manor Farm was theirs.

For the first few minutes the animals could hardly believe in their good fortune. Their first act was to gallop in a body right round the boundaries of the farm, as though to make quite sure that no human being was hiding anywhere upon it; then they raced back to the farm buildings to wipe out the last traces of Jones’s hated reign. The harness-room at the end of the stables was broken open; the bits, the nose-rings, the dog-chains, the cruel knives with which Mr Jones had been used to castrate the pigs and lambs, were all flung down the well. The reins, the halters, the blinkers, the degrading nosebags, were thrown onto the rubbish fire which was burning in the yard. So were the whips. All the animals capered with joy when they saw the whips going up in flames. Snowball also threw onto the fire the ribbons with which the horses’ manes and tails had usually been decorated on market days.

‘Ribbons,’ he said, ‘should be considered as clothes, which are the mark of a human being. All animals should go naked.’

When Boxer heard this he fetched the small straw hat which he wore in summer to keep the flies out of his ears, and flung it onto the fire with the rest.

In a very little while the animals had destroyed everything that reminded them of Mr Jones. Napoleon then led them back to the store-shed and served out a double ration of corn to everybody, with two biscuits for each dog. Then they sang ‘Beasts of England’ from end to end seven times running, and after that they settled down for the night and slept as they had never slept before.

But they woke at dawn as usual, and suddenly remembering the glorious thing that had happened they all raced out into the pasture together. A little way down the pasture there was a knoll that commanded a view of most of the farm. The animals rushed to the top of it and gazed round them in the clear morning light. Yes, it was theirs – everything that they could see was theirs! In the ecstasy of that thought they gambolled round and round, they hurled themselves into the air in great leaps of excitement. They rolled in the dew, they cropped mouthfuls of the sweet summer grass, they kicked up clods of the black earth and snuffed its rich scent. Then they made a tour of inspection of the whole farm and surveyed with speechless admiration the ploughland, the hayfield, the orchard, the pool, the spinney. It was as though they had never seen these things before, and even now they could hardly believe that it was all their own.

Then they filed back to the farm buildings and halted in silence outside the door of the farmhouse. That was theirs too, but they were frightened to go inside. After a moment, however, Snowball and Napoleon butted the door open with their shoulders and the animals entered in single file, walking with the utmost care for fear of disturbing anything. They tiptoed from room to room, afraid to speak above a whisper and gazing with a kind of awe at the unbelievable luxury, at the beds with their feather mattresses, the looking-glasses, the horsehair sofa, the Brussels carpet, the lithograph of Queen Victoria over the drawing-room mantelpiece. They were just coming down the stairs when Mollie was discovered to be missing. Going back, the others found that she had remained behind in the best bedroom. She had taken a piece of blue ribbon from Mrs Jones’s dressing-table, and was holding it against her shoulder and admiring herself in the glass in a very foolish manner. The others reproached her sharply, and they went outside. Some hams hanging in the kitchen were taken out for burial, and the barrel of beer in the scullery was stove in with a kick from Boxer’s hoof, otherwise nothing in the house was touched. A unanimous resolution was passed on the spot that the farmhouse should be preserved as a museum. All were agreed that no animal must ever live there.

The animals had their breakfast, and then Snowball and Napoleon called them together again.

‘Comrades,’ said Snowball, ‘it is half-past six and we have a long day before us. Today we begin the hay harvest. But there is another matter that must be attended to first.’

The pigs now revealed that during the past three months they had taught themselves to read and write from an old spelling book which had belonged to Mr Jones’s children and which had been thrown on the rubbish heap. Napoleon sent for pots of black and white paint and led the way down to the five-barred gate that gave on the main road. Then Snowball (for it was Snowball who was best at writing) took a brush between the two knuckles of his trotter, painted out MANOR FARM from the top bar of the gate and in its place painted ANIMAL FARM. This was to be the name of the farm from now onwards. After this they went back to the farm buildings, where Snowball and Napoleon sent for a ladder which they caused to be set against the end wall of the big barn. They explained that by their studies of the past three months the pigs had succeeded in reducing the principles of Animalism to seven commandments. These seven commandments would now be inscribed on the wall; they would form an unalterable law by which all the animals on Animal Farm must live for ever after. With some difficulty (for it is not easy for a pig to balance himself on a ladder) Snowball climbed up and set to work, with Squealer a few rungs below him holding the paint-pot. The commandments were written on the tarred wall in great white letters that could be read thirty yards away. They ran thus:

THE SEVEN COMMANDMENTS

1. Whatever goes upon two legs is an enemy.

2. Whatever goes upon four legs, or has wings, is a friend.

3. No animal shall wear clothes.

4. No animal shall sleep in a bed. 5. No animal shall drink alcohol.

6. No animal shall kill any other animal.

7. All animals are equal.

It was very neatly written, and except that ‘friend’ was written ‘freind’ and one of the S’s was the wrong way round, the spelling was correct all the way through. Snowball read it aloud for the benefit of the others. All the animals nodded in complete agreement, and the cleverer ones at once began to learn the commandments by heart.

‘Now, comrades,’ cried Snowball, throwing down the paint-brush, ‘to the hayfield! Let us make it a point of honour to get in the harvest more quickly than Jones and his men could do.’

But at this moment the three cows, who had seemed uneasy for some time past, set up a loud lowing. They had not been milked for twenty-four hours, and their udders were almost bursting. After a little thought the pigs sent for buckets and milked the cows fairly successfully, their trotters being well adapted to this task. Soon there were five buckets of frothing creamy milk at which many of the animals looked with considerable interest.

‘What is going to happen to all that milk?’ said someone.

‘Jones used sometimes to mix some of it in our mash,’ said one of the hens.

‘Never mind the milk, comrades!’ cried Napoleon, placing himself in front of the buckets. ‘That will be attended to. The harvest is more important. Comrade Snowball will lead the way. I shall follow in a few minutes. Forward, comrades! The hay is waiting.’

So the animals trooped down to the hayfield to begin the harvest, and when they came back in the evening it was noticed that the milk had disappeared.

Chapter III

How they toiled and sweated to get the hay in! But their efforts were rewarded, for the harvest was an even bigger success than they had hoped.

Sometimes the work was hard; the implements had been designed for human beings and not for animals, and it was a great drawback that no animal was able to use any tool that involved standing on his hind legs. But the pigs were so clever that they could think of a way round every difficulty. As for the horses, they knew every inch of the field, and in fact understood the business of mowing and raking far better than Jones and his men had ever done. The pigs did not actually work, but directed and supervised the others. With their superior knowledge it was natural that they should assume the leadership. Boxer and Clover would harness themselves to the cutter or the horse-rake (no bits or reins were needed in these days, of course) and tramp steadily round and round the field with a pig walking behind and calling out ‘Gee up, comrade!’ or ‘Whoa back, comrade!’ as the case might be. And every animal down to the humblest worked at turning the hay and gathering it. Even the ducks and hens toiled to and fro[4] all day in the sun, carrying tiny wisps of hay in their beaks. In the end they finished the harvest in two days less time than it had usually taken Jones and his men. Moreover it was the biggest harvest that the farm had ever seen. There was no wastage whatever; the hens and ducks with their sharp eyes had gathered up the very last stalk. And not an animal on the farm had stolen so much as a mouthful.

All through that summer the work of the farm went like clockwork. The animals were happy as they had never conceived it possible to be. Every mouthful of food was an acute positive pleasure, now that it was truly their own food, produced by themselves and for themselves, not doled out to them by a grudging master. With the worthless parasitical human beings gone, there was more for everyone to eat. There was more leisure too, inexperienced though the animals were. They met with many difficulties – for instance, later in the year, when they harvested the corn, they had to tread it out in the ancient style and blow away the chaff with their breath, since the farm possessed no threshing machine – but the pigs with their cleverness and Boxer with his tremendous muscles always pulled them through. Boxer was the admiration of everybody. He had been a hard worker even in Jones’s time, but now he seemed more like three horses than one; there were days when the entire work of the farm seemed to rest upon his mighty shoulders. From morning to night he was pushing and pulling, always at the spot where the work was hardest. He had made an arrangement with one of the cockerels to call him in the mornings half an hour earlier than anyone else, and would put in some volunteer labour at whatever seemed to be most needed, before the regular day’s work began. His answer to every problem, every setback, was ‘I will work harder!’ – which he had adopted as his personal motto.

But everyone worked according to his capacity. The hens and ducks, for instance, saved five bushels of corn at the harvest by gathering up the stray grains. Nobody stole, nobody grumbled over his rations, the quarrelling and biting and jealousy which had been normal features of life in the old days had almost disappeared. Nobody shirked – or almost nobody. Mollie, it was true, was not good at getting up in the mornings, and had a way of leaving work early on the ground that there was a stone in her hoof. And the behaviour of the cat was somewhat peculiar. It was soon noticed that when there was work to be done the cat could never be found. She would vanish for hours on end, and then reappear at meal-times, or in the evening after work was over, as though nothing had happened. But she always made such excellent excuses, and purred so affectionately, that it was impossible not to believe in her good intentions. Old Benjamin, the donkey, seemed quite unchanged since the Rebellion. He did his work in the same slow obstinate way as he had done it in Jones’s time, never shirking and never volunteering for extra work either. About the Rebellion and its results he would express no opinion. When asked whether he was not happier now that Jones was gone, he would say only ‘Donkeys live a long time. None of you has ever seen a dead donkey,’ and the others had to be content with this cryptic answer.

On Sundays there was no work. Breakfast was an hour later than usual, and after breakfast there was a ceremony which was observed every week without fail. First came the hoisting of the flag. Snowball had found in the harness-room an old green tablecloth of Mrs Jones’s and had painted on it a hoof and a horn in white. This was run up the flagstaff in the farmhouse garden every Sunday morning. The flag was green, Snowball explained, to represent the green fields of England, while the hoof and horn signified the future Republic of the Animals which would arise when the human race had been finally overthrown. After the hoisting of the flag all the animals trooped into the big barn for a general assembly which was known as the Meeting. Here the work of the coming week was planned out and resolutions were put forward and debated. It was always the pigs who put forward the resolutions. The other animals understood how to vote, but could never think of any resolutions of their own. Snowball and Napoleon were by far the most active in the debates. But it was noticed that these two were never in agreement: whatever suggestion either of them made, the other could be counted on to oppose it. Even when it was resolved – a thing no one could object to in itself – to set aside the small paddock behind the orchard as a home of rest for animals who were past work, there was a stormy debate over the correct retiring age for each class of animal. The Meeting always ended with the singing of ‘Beasts of England’, and the afternoon was given up to recreation.

The pigs had set aside the harness-room as a headquarters for themselves. Here, in the evenings, they studied blacksmithing, carpentering and other necessary arts from books which they had brought out of the farmhouse. Snowball also busied himself with organising the other animals into what he called Animal Committees. He was indefatigable at this. He formed the Egg Production Committee for the hens, the Clean Tails League for the cows, the Wild Comrades’ Re-education Committee (the object of this was to tame the rats and rabbits), the Whiter Wool Movement for the sheep, and various others, besides instituting classes in reading and writing. On the whole these projects were a failure. The attempt to tame the wild creatures, for instance, broke down almost immediately. They continued to behave very much as before, and when treated with generosity simply took advantage of it. The cat joined the Re-education Committee and was very active in it for some days. She was seen one day sitting on a roof and talking to some sparrows who were just out of her reach. She was telling them that all animals were now comrades and that any sparrow who chose could come and perch on her paw; but the sparrows kept their distance.

The reading and writing classes, however, were a great success. By the autumn almost every animal on the farm was literate in some degree.

As for the pigs, they could already read and write perfectly. The dogs learned to read fairly well, but were not interested in reading anything except the Seven Commandments. Muriel, the goat, could read somewhat better than the dogs, and sometimes used to read to the others in the evenings from scraps of newspaper which she found on the rubbish heap. Benjamin could read as well as any pig, but never exercised his faculty. So far as he knew, he said, there was nothing worth reading. Clover learnt the whole alphabet, but could not put words together. Boxer could not get beyond the letter D. He would trace out A, B, C, D in the dust with his great hoof, and then would stand staring at the letters with his ears back, sometimes shaking his forelock, trying with all his might to remember what came next and never succeeding. On several occasions, indeed, he did learn E, F, G, H, but by the time he knew them it was always discovered that he had forgotten A, B, C and D. Finally he decided to be content with the first four letters, and used to write them out once or twice every day to refresh his memory. Mollie refused to learn any but the five letters which spelt her own name. She would form these very neatly out of pieces of twig, and would then decorate them with a flower or two and walk round them admiring them.

None of the other animals on the farm could get further than the letter A. It was also found that the stupider animals such as the sheep, hens and ducks, were unable to learn the Seven Commandments by heart. After much thought Snowball declared that the Seven Commandments could in effect be reduced to a single maxim, namely: ‘Four legs good, two legs bad.’ This, he said, contained the essential principle of Animalism. Whoever had thoroughly grasped it would be safe from human influences. The birds at first objected, since it seemed to them that they also had two legs, but Snowball proved to them that this was not so.

‘A bird’s wing, comrades,’ he said, ‘is an organ of propulsion and not of manipulation. It should therefore be regarded as a leg. The distinguishing mark of Man is the hand, the instrument with which he does all his mischief.’

The birds did not understand Snowball’s long words, but they accepted his explanation, and all the humbler animals set to work to learn the new maxim by heart. FOUR LEGS GOOD, TWO LEGS BAD, was inscribed on the end wall of the barn, above the Seven Commandments and in bigger letters. When they had once got it by heart the sheep developed a great liking for this maxim, and often as they lay in the field they would all start bleating ‘Four legs good, two legs bad! Four legs good, two legs bad!’ and keep it up for hours on end, never growing tired of it.

Napoleon took no interest in Snowball’s committees. He said that the education of the young was more important than anything that could be done for those who were already grown up. It happened that Jessie and Bluebell had both whelped soon after the hay harvest, giving birth between them to nine sturdy puppies. As soon as they were weaned Napoleon took them away from their mothers, saying that he would make himself responsible for their education. He took them up into a loft which could only be reached by a ladder from the harness-room, and there kept them in such seclusion that the rest of the farm soon forgot their existence.

The mystery of where the milk went to was soon cleared up. It was mixed every day into the pigs’ mash. The early apples were now ripening, and the grass of the orchard was littered with windfalls. The animals had assumed as a matter of course that these would be shared out equally; one day, however, the order went forth that all the windfalls were to be collected and brought to the harness-room for the use of the pigs. At this some of the other animals murmured, but it was no use. All the pigs were in full agreement on this point, even Snowball and Napoleon. Squealer was sent to make the necessary explanations to the others.

‘Comrades!’ he cried. ‘You do not imagine, I hope, that we pigs are doing this in a spirit of selfishness and privilege? Many of us actually dislike milk and apples. I dislike them myself. Our sole object in taking these things is to preserve our health. Milk and apples (this has been proved by Science, comrades) contain substances absolutely necessary to the well-being of a pig. We pigs are brainworkers. The whole management and organisation of this farm depend on us. Day and night we are watching over your welfare. It is for your sake that we drink that milk and eat those apples. Do you know what would happen if we pigs failed in our duty? Jones would come back! Yes, Jones would come back! Surely, comrades,’ cried Squealer almost pleadingly, skipping from side to side and whisking his tail, ‘surely there is no one among you who wants to see Jones come back?’

Now if there was one thing that the animals were completely certain of, it was that they did not want Jones back. When it was put to them in this light, they had no more to say. The importance of keeping the pigs in good health was all too obvious. So it was agreed without further argument that the milk and the windfall apples (and also the main crop of apples when they ripened) should be reserved for the pigs alone.

Chapter IV

By the late summer the news of what had happened on Animal Farm had spread across half the county. Every day Snowball and Napoleon sent out flights of pigeons whose instructions were to mingle with the animals on neighbouring farms, tell them the story of the Rebellion, and teach them the tune of ‘Beasts of England’.

Most of this time Mr Jones had spent sitting in the taproom of the Red Lion at Willingdon, complaining to anyone who would listen of the monstrous injustice he had suffered in being turned out of his property by a pack of good-for-nothing animals. The other farmers sympathised in principle, but they did not at first give him much help. At heart, each of them was secretly wondering whether he could not somehow turn Jones’s misfortune to his own advantage. It was lucky that the owners of the two farms which adjoined Animal Farm were on permanently bad terms. One of them, which was named Foxwood, was a large, neglected, old-fashioned farm, much overgrown by woodland, with all its pastures worn out and its hedges in a disgraceful condition. Its owner, Mr Pilkington, was an easy-going gentleman-farmer who spent most of his time in fishing or hunting according to the season. The other farm, which was called Pinchfield, was smaller and better kept. Its owner was a Mr Frederick, a tough, shrewd man, perpetually involved in lawsuits and with a name for driving hard bargains. These two disliked each other so much that it was difficult for them to come to any agreement, even in defence of their own interests.

Nevertheless they were both thoroughly frightened by the rebellion on Animal Farm, and very anxious to prevent their own animals from learning too much about it. At first they pretended to laugh to scorn the idea of animals managing a farm for themselves. The whole thing would be over in a fortnight, they said. They put it about that the animals on the Manor Farm (they insisted on calling it the Manor Farm; they would not tolerate the name ‘Animal Farm’) were perpetually fighting among themselves and were also rapidly starving to death. When time passed and the animals had evidently not starved to death, Frederick and Pilkington changed their tune and began to talk of the terrible wickedness that now flourished on Animal Farm. It was given out that the animals there practised cannibalism, tortured one another with red-hot horseshoes and had their females in common. This was what came of rebelling against the laws of Nature, Frederick and Pilkington said.

However, these stories were never fully believed. Rumours of a wonderful farm, where the human beings had been turned out and the animals managed their own affairs, continued to circulate in vague and distorted forms, and throughout that year a wave of rebelliousness ran through the countryside. Bulls which had always been tractable suddenly turned savage, sheep broke down hedges and devoured the clover, cows kicked the pail over, hunters refused their fences and shot their riders on to the other side. Above all, the tune and even the words of ‘Beasts of England’ were known everywhere. It had spread with astonishing speed. The human beings could not contain their rage when they heard this song, though they pretended to think it merely ridiculous. They could not understand, they said, how even animals could bring themselves to sing such contemptible rubbish. Any animal caught singing it was given a flogging on the spot. And yet the song was irrepressible. The blackbirds whistled it in the hedges, the pigeons cooed it in the elms, it got into the din of the smithies and the tune of the church bells. And when the human beings listened to it they secretly trembled, hearing in it a prophecy of their future doom.

Early in October, when the corn was cut and stacked and some of it was already threshed, a flight of pigeons came whirling through the air and alighted in the yard of Animal Farm in the wildest excitement. Jones and all his men, with half a dozen others from Foxwood and Pinchfield, had entered the five-barred gate and were coming up the cart-track that led to the farm. They were all carrying sticks, except Jones, who was marching ahead with a gun in his hands. Obviously they were going to attempt the recapture of the farm.

This had long been expected, and all preparations had been made. Snowball, who had studied an old book of Julius Caesar’s campaigns which he had found in the farmhouse, was in charge of the defensive operations. He gave his orders quickly, and in a couple of minutes every animal was at his post.

As the human beings approached the farm buildings, Snowball launched his first attack. All the pigeons, to the number of thirty-five, flew to and fro over the men’s heads and dropped their dung on them from mid-air; and while the men were dealing with this, the geese, who had been hiding behind the hedge, rushed out and pecked viciously at the calves of their legs. However, this was only a light skirmishing manoeuvre, intended to create a little disorder, and the men easily drove the geese off with their sticks. Snowball now launched his second line of attack. Muriel, Benjamin, and all the sheep, with Snowball at the head of them, rushed forward and prodded and butted the men from every side, while Benjamin turned round and lashed at them with his small hoofs. But once again the men, with their sticks and their hobnailed boots, were too strong for them; and suddenly, at a squeal from Snowball, which was the signal for retreat, all the animals turned and fled through the gateway into the yard.

The men gave a shout of triumph. They saw, as they imagined, their enemies in flight, and they rushed after them in disorder. This was just what Snowball had intended. As soon as they were well inside the yard, the three horses, the three cows and the rest of the pigs, who had been lying in ambush in the cowshed, suddenly emerged in their rear, cutting them off. Snowball now gave the signal for the charge. He himself dashed straight for Jones. Jones saw him coming, raised his gun and fired. The pellets scored bloody streaks along Snowball’s back, and a sheep dropped dead. Without halting for an instant Snowball flung his fifteen stone against Jones’s legs. Jones was hurled into a pile of dung and his gun flew out of his hands. But the most terrifying spectacle of all was Boxer, rearing up on his hind legs and striking out with his great iron-shod hoofs like a stallion. His very first blow took a stable-lad from Foxwood on the skull and stretched him lifeless in the mud. At the sight, several men dropped their sticks and tried to run. Panic overtook them, and the next moment all the animals together were chasing them round and round the yard. They were gored, kicked, bitten, trampled on. There was not an animal on the farm that did not take vengeance on them after his own fashion. Even the cat suddenly leapt off a roof onto a cowman’s shoulders and sank her claws in his neck, at which he yelled horribly. At a moment when the opening was clear the men were glad enough to rush out of the yard and make a bolt for the main road. And so within five minutes of their invasion they were in ignominious retreat by the same way as they had come, with a flock of geese hissing after them and pecking at their calves all the way.

All the men were gone except one. Back in the yard Boxer was pawing with his hoof at the stable-lad who lay face down in the mud, trying to turn him over. The boy did not stir.

‘He is dead,’ said Boxer sorrowfully. ‘I had no intention of doing that. I forgot that I was wearing iron shoes. Who will believe that I did not do this on purpose?’

‘No sentimentality, comrade!’ cried Snowball, from whose wounds the blood was still dripping. ‘War is war. The only good human being is a dead one.’

‘I have no wish to take life, not even human life,’ repeated Boxer, and his eyes were full of tears.

‘Where is Mollie?’ exclaimed somebody.

Mollie in fact was missing. For a moment there was great alarm; it was feared that the men might have harmed her in some way, or even carried her off with them. In the end, however, she was found hiding in her stall with her head buried among the hay in the manger. She had taken to flight as soon as the gun went off. And when the others came back from looking for her it was to find that the stable-lad, who in fact was only stunned, had already recovered and made off.

The animals had now reassembled in the wildest excitement, each recounting his own exploits in the battle at the top of his voice. An impromptu celebration of the victory was held immediately. The flag was run up and ‘Beasts of England’ was sung a number of times, then the sheep who had been killed was given a solemn funeral, a hawthorn bush being planted on her grave. At the graveside Snowball made a little speech, emphasising the need for all animals to be ready to die for Animal Farm if need be.

The animals decided unanimously to create a military decoration, ‘Animal Hero, First Class’, which was conferred there and then on Snowball and Boxer. It consisted of a brass medal (they were really some old horse-brasses which had been found in the harness-room), to be worn on Sundays and holidays. There was also ‘Animal Hero, Second Class’, which was conferred posthumously on the dead sheep.

There was much discussion as to what the battle should be called, at the end it was named the Battle of the Cowshed, since that was where the ambush had been sprung. Mr Jones’s gun had been found lying in the mud, and it was known that there was a supply of cartridges in the farmhouse. It was decided to set the gun up at the foot of the flagstaff, like a piece of artillery, and to fire it twice a year – once on October the twelfth, the anniversary of the Battle of the Cowshed, and once on Midsummer Day, the anniversary of the Rebellion.

Chapter V

As winter drew on Mollie became more and more troublesome. She was late for work every morning and excused herself by saying that she had overslept, and she complained of mysterious pains, although her appetite was excellent. On every kind of pretext she would run away from work and go to the drinking pool, where she would stand foolishly gazing at her own reflection in the water. But there were also rumours of something more serious. One day as Mollie strolled blithely into the yard, flirting her long tail and chewing at a stalk of hay. Clover took her aside.

‘Mollie,’ she said, ‘I have something very serious to say to you. This morning I saw you looking over the hedge that divides Animal Farm from Foxwood. One of Mr Pilkington’s men was standing on the other side of the hedge. And – I was a long way away, but I am almost certain I saw this – he was talking to you and you were allowing him to stroke your nose. What does that mean, Mollie?’

‘He didn’t! I wasn’t! It isn’t true!’ cried Mollie, beginning to prance about and paw the ground.

‘Mollie! Look me in the face. Do you give me your word of honour that that man was not stroking your nose?’

‘It isn’t true!’ repeated Mollie, but she could not look Clover in the face, and the next moment she took to her heels and galloped away into the field.

A thought struck Clover. Without saying anything to the others she went to Mollie’s stall and turned over the straw with her hoof. Hidden under the straw was a little pile of lump sugar and several bunches of ribbon of different colours.

Three days later Mollie disappeared. For some weeks nothing was known other whereabouts, then the pigeons reported that they had seen her on the other side of Willingdon. She was between the shafts of a smart dogcart painted red and black, which was standing outside a public-house. A fat red-faced man in check breeches and gaiters, who looked like a publican, was stroking her nose and feeding her with sugar. Her coat was newly clipped and she wore a scarlet ribbon round her forelock. She appeared to be enjoying herself, so the pigeons said. None of the animals ever mentioned Mollie again.

In January there came bitterly hard weather. The earth was like iron, and nothing could be done in the fields. Many meetings were held in the big barn, and the pigs occupied themselves with planning out the work of the coming season. It had come to be accepted that the pigs, who were manifestly cleverer than the other animals, should decide all questions of farm policy, though their decisions had to be ratified by a majority vote. This arrangement would have worked well enough if it had not been for the disputes between Snowball and Napoleon. These two disagreed at every point where disagreement was possible. If one of them suggested sowing a bigger acreage with barley the other was certain to demand a bigger acreage of oats, and if one of them said that such and such a field was just right for cabbages, the other would declare that it was useless for anything except roots. Each had his own following, and there were some violent debates. At the Meetings Snowball often won over the majority by his brilliant speeches, but Napoleon was better at canvassing support for himself in between times. He was especially successful with the sheep. Of late[5] the sheep had taken to bleating ‘Four legs good, two legs bad’ both in and out of season, and they often interrupted the Meeting with this. It was noticed that they were especially liable to break into ‘Four legs good, two legs bad’ at crucial moments in Snowball’s speeches. Snowball had made a close study of some back numbers of the Farmer and Stock-breeder which he had found in the farmhouse, and was full of plans for innovations and improvements. He talked learnedly about field-drains, silage and basic slag, and had worked out a complicated scheme for all the animals to drop their dung directly in the fields, at a different spot every day, to save the labour of cartage. Napoleon produced no schemes of his own, but said quietly that Snowball’s would come to nothing, and seemed to be biding his time. But of all their controversies, none was so bitter as the one that took place over the windmill.

In the long pasture, not far from the farm buildings, there was a small knoll which was the highest point on the farm. After surveying the ground Snowball declared that this was just the place for a windmill, which could be made to operate a dynamo and supply the farm with electrical power. This would light the stalls and warm them in winter, and would also run a circular saw, a chaff-cutter, a mangel-slicer and an electric milking machine. The animals had never heard of anything of this kind before (for the farm was an old-fashioned one and had only the most primitive machinery), and they listened in astonishment while Snowball conjured up pictures of fantastic machines which would do their work for them while they grazed at their ease in the fields or improved their minds with reading and conversation.

Within a few weeks Snowball’s plans for the windmill were fully worked out. The mechanical details came mostly from three books which had belonged to Mr Jones – One Thousand Useful Things to Do About the House, Every Man His Own Bricklayer, and Electricity for Beginners. Snowball used as his study a shed which had once been used for incubators and had a smooth wooden floor, suitable for drawing on. He was closeted there for hours at a time. With his books held open by a stone, and with a piece of chalk gripped between the knuckles of his trotter, he would move rapidly to and fro, drawing in line after line and uttering little whimpers of excitement. Gradually the plans grew into a complicated mass of cranks and cog-wheels, covering more than half the floor, which the other animals found completely unintelligible but very impressive. All of them came to look at Snowball’s drawings at least once a day. Even the hens and ducks came, and were at pains not to tread on the chalk marks. Only Napoleon held aloof. He had declared himself against the windmill from the start. One day, however, he arrived unexpectedly to examine the plans. He walked heavily round the shed, looked closely at every detail of the plans and snuffed at them once or twice, then stood for a little while contemplating them out of the corner of his eye; then suddenly he lifted his leg, urinated over the plans and walked out without uttering a word.

The whole farm was deeply divided on the subject of the windmill. Snowball did not deny that to build it would be a difficult business. Stone would have to be quarried and built up into walls, then the sails would have to be made and after that there would be need for dynamos and cables. (How these were to be procured Snowball did not say.) But he maintained that it could all be done in a year. And thereafter, he declared, so much labour would be saved that the animals would only need to work three days a week. Napoleon, on the other hand, argued that the great need of the moment was to increase food production, and that if they wasted time on the windmill they would all starve to death. The animals formed themselves into two factions under the slogans, ‘Vote for Snowball and the three-day week’ and ‘Vote for Napoleon and the full manger’. Benjamin was the only animal who did not side with either faction. He refused to believe either that food would become more plentiful or that the windmill would save work. Windmill or no windmill, he said, life would go on as it had always gone on – that is, badly.

Apart from the disputes over the windmill, there was the question of the defence of the farm. It was fully realised that though the human beings had been defeated in the Battle of the Cowshed they might make another and more determined attempt to recapture the farm and reinstate Mr Jones. They had all the more reason for doing so because the news of their defeat had spread across the countryside and made the animals on the neighbouring farms more restive than ever. As usual, Snowball and Napoleon were in disagreement. According to Napoleon, what the animals must do was to procure firearms and train themselves in the use of them. According to Snowball, they must send out more and more pigeons and stir up rebellion among the animals on the other farms. The one argued that if they could not defend themselves they were bound to be conquered, the other argued that if rebellions happened everywhere they would have no need to defend themselves. The animals listened first to Napoleon, then to Snowball, and could not make up their minds which was right; indeed they always found themselves in agreement with the one who was speaking at the moment.

At last the day came when Snowball’s plans were completed. At the Meeting on the following Sunday the question of whether or not to begin work on the windmill was to be put to the vote. When the animals had assembled in the big barn, Snowball stood up and, though occasionally interrupted by bleating from the sheep, set forth his reasons for advocating the building of the windmill. Then Napoleon stood up to reply. He said very quietly that the windmill was nonsense and that he advised nobody to vote for it, and promptly sat down again; he had spoken for barely thirty seconds, and seemed almost indifferent as to the effect he produced. At this Snowball sprang to his feet, and shouting down the sheep, who had begun bleating again, broke into a passionate appeal in favour of the windmill. Until now the animals had been about equally divided in their sympathies, but in a moment Snowball’s eloquence had carried them away. In glowing sentences he painted a picture of Animal Farm as it might be when sordid labour was lifted from the animals’ backs. His imagination had now run far beyond chaff-cutters and turnip-slicers. Electricity, he said, could operate threshing-machines, ploughs, harrows, rollers and reapers and binders, besides supplying every stall with its own electric light, hot and cold water and an electric heater. By the time he had finished speaking there was no doubt as to which way the vote would go. But just at this moment Napoleon stood up and, casting a peculiar sidelong look at Snowball, uttered a high-pitched whimper of a kind no one had ever heard him utter before.

At this there was a terrible baying sound outside, and nine enormous dogs wearing brass-studded collars came bounding into the barn. They dashed straight for Snowball, who only sprang from his place just in time to escape their snapping jaws. In a moment he was out of the door and they were after him. Too amazed and frightened to speak, all the animals crowded through the door to watch the chase. Snowball was racing across the long pasture that led to the road. He was running as only a pig can run, but the dogs were close on his heels. Suddenly he slipped and it seemed certain that they had him. Then he was up again, running faster than ever, then the dogs were gaining on him again. One of them all but closed his jaws on Snowball’s tail, but Snowball whisked it free just in time. Then he put on an extra spurt and, with a few inches to spare, slipped through a hole in the hedge and was seen no more.

Silent and terrified, the animals crept back into the barn. In a moment the dogs came bounding back. At first no one had been able to imagine where these creatures came from, but the problem was soon solved: they were the puppies whom Napoleon had taken away from their mothers and reared privately. Though not yet full-grown they were huge dogs, and as fierce-looking as wolves. They kept close to Napoleon. It was noticed that they wagged their tails to him in the same way as the other dogs had been used to do to Mr Jones.

Napoleon, with the dogs following him, now mounted onto the raised portion of the floor where Major had previously stood to deliver his speech. He announced that from now on the Sunday-morning Meetings would come to an end. They were unnecessary, he said, and wasted time. In future all questions relating to the working of the farm would be settled by a special committee of pigs, presided over by himself. These would meet in private and afterwards communicate their decisions to the others. The animals would still assemble on Sunday mornings to salute the flag, sing ‘Beasts of England’ and receive their orders for the week; but there would be no more debates.

In spite of the shock that Snowball’s expulsion had given them, the animals were dismayed by this announcement. Several of them would have protested if they could have found the right arguments. Even Boxer was vaguely troubled. He set his ears back, shook his forelock several times, and tried hard to marshal his thoughts; but in the end he could not think of anything to say. Some of the pigs themselves, however, were more articulate. Four young porkers in the front row uttered shrill squeals of disapproval, and all four of them sprang to their feet and began speaking at once. But suddenly the dogs sitting round Napoleon let out deep, menacing growls, and the pigs fell silent and sat down again. Then the sheep broke out into a tremendous bleating of ‘Four legs good, two legs bad!’ which went on for nearly a quarter of an hour and put an end to any chance of discussion.

Afterwards Squealer was sent round the farm to explain the new arrangement to the others.

‘Comrades,’ he said, ‘I trust that every animal here appreciates the sacrifice that Comrade Napoleon has made in taking this extra labour upon himself. Do not imagine, comrades, that leadership is a pleasure! On the contrary, it is a deep and heavy responsibility. No one believes more firmly than Comrade Napoleon that all animals are equal. He would be only too happy to let you make your decisions for yourselves. But sometimes you might make the wrong decisions, comrades, and then where should we be? Suppose you had decided to follow Snowball, with his moonshine of windmills – Snowball, who, as we now know, was no better than a criminal?’

‘He fought bravely at the Battle of the Cowshed,’ said somebody.

‘Bravery is not enough,’ said Squealer. ‘Loyalty and obedience are more important. And as to the Battle of the Cowshed, I believe the time will come when we shall find that Snowball’s part in it was much exaggerated. Discipline, comrades, iron discipline! That is the watchword for today. One false step, and our enemies would be upon us. Surely, comrades, you do not want Jones back?’

Once again this argument was unanswerable. Certainly the animals did not want Jones back; if the holding of debates on Sunday mornings was liable to bring him back, then the debates must stop. Boxer, who had now had time to think things over, voiced the general feeling by saying:

‘If Comrade Napoleon says it, it must be right.’ And from then on he adopted the maxim, ‘Napoleon is always right,’ in addition to his private motto of ‘I will work harder.’

By this time the weather had broken and the spring ploughing had begun. The shed where Snowball had drawn his plans of the windmill had been shut up and it was assumed that the plans had been rubbed off the floor. Every Sunday morning at ten o’clock the animals assembled in the big barn to receive their orders for the week. The skull of old Major, now clean of flesh, had been disinterred from the orchard and set up on a stump at the foot of the flagstaff, beside the gun. After the hoisting of the flag the animals were required to file past the skull in a reverent manner before entering the barn. Nowadays they did not sit all together as they had done in the past. Napoleon, with Squealer and another pig named Minimus, who had a remarkable gift for composing songs and poems, sat on the front of the raised platform, with the nine young dogs forming a semicircle round them, and the other pigs sitting behind. The rest of the animals sat facing them in the main body of the barn. Napoleon read out the orders for the week in a gruff soldierly style, and after a single singing of ‘Beasts of England’ all the animals dispersed.

On the third Sunday after Snowball’s expulsion, the animals were somewhat surprised to hear Napoleon announce that the windmill was to be built after all. He did not give any reason for having changed his mind, but merely warned the animals that this extra task would mean very hard work; it might even be necessary to reduce their rations. The plans, however, had all been prepared, down to the last detail. A special committee of pigs had been at work upon them for the past three weeks. The building of the windmill, with various other improvements, was expected to take two years.

That evening Squealer explained privately to the other animals that Napoleon had never in reality been opposed to the windmill. On the contrary, it was he who had advocated it in the beginning, and the plan which Snowball had drawn on the floor of the incubator shed had actually been stolen from among Napoleon’s papers. The windmill was, in fact, Napoleon’s own creation. Why, then, asked somebody, had he spoken so strongly against it? Here Squealer looked very sly. That, he said, was Comrade Napoleon’s cunning. He had seemed to oppose the windmill, simply as a manoeuvre to get rid of Snowball, who was a dangerous character and a bad influence. Now that Snowball was out of the way the plan could go forward without his interference. This, said Squealer, was something called tactics. He repeated a number of times, ‘Tactics, comrades, tactics!’ skipping round and whisking his tail with a merry laugh. The animals were not certain what the word meant, but Squealer spoke so persuasively, and the three dogs who happened to be with him growled so threateningly, that they accepted his explanation without further questions.

Chapter VI

All that year the animals worked like slaves. But they were happy in their work; they grudged no effort or sacrifice, well aware that everything that they did was for the benefit of themselves and those of their kind who would come after them, and not for a pack of idle thieving human beings.

Throughout the spring and summer they worked a sixty-hour week, and in August Napoleon announced that there would be work on Sunday afternoons as well. This work was strictly voluntary, but any animal who absented himself from it would have his rations reduced by half. Even so it was found necessary to leave certain tasks undone. The harvest was a little less successful than in the previous year, and two fields which should have been sown with roots in the early summer were not sown because the ploughing had not been completed early enough. It was possible to foresee that the coming winter would be a hard one.

The windmill presented unexpected difficulties. There was a good quarry of limestone on the farm, and plenty of sand and cement had been found in one of the outhouses, so that all the materials for building were at hand. But the problem the animals could not at first solve was how to break up the stone into pieces of suitable size. There seemed no way of doing this except with picks and crowbars, which no animal could use, because no animal could stand on his hind legs. Only after weeks of vain effort did the right idea occur to somebody – namely, to utilise the force of gravity. Huge boulders, far too big to be used as they were, were lying all over the bed of the quarry. The animals lashed ropes round these, and then all together, cows, horses, sheep, any animal that could lay hold of the rope – even the pigs sometimes joined in at critical moments – they dragged them with desperate slowness up the slope to the top of the quarry, where they were toppled over the edge, to shatter to pieces below. Transporting the stone when it was once broken was comparatively simple. The horses carried it off in cartloads, the sheep dragged single blocks, even Muriel and Benjamin yoked themselves into an old governess-cart and did their share. By late summer a sufficient store of stone had accumulated, and then the building began, under the superintendence of the pigs.

But it was a slow, laborious process. Frequently it took a whole day of exhausting effort to drag a single boulder to the top of the quarry, and sometimes when it was pushed over the edge it failed to break. Nothing could have been achieved without Boxer, whose strength seemed equal to that of all the rest of the animals put together. When the boulder began to slip and the animals cried out in despair at finding themselves dragged down the hill, it was always Boxer who strained himself against the rope and brought the boulder to a stop. To see him toiling up the slope inch by inch, his breath coming fast, the tips of his hoofs clawing at the ground and his great sides matted with sweat, filled everyone with admiration. Clover warned him sometimes to be careful not to overstrain himself, but Boxer would never listen to her. His two slogans, ‘I will work harder’ and ‘Napoleon is always right’, seemed to him a sufficient answer to all problems. He had made arrangements with the cockerel to call him three-quarters of an hour earlier in the mornings instead of half an hour. And in his spare moments, of which there were not many nowadays, he would go alone to the quarry, collect a load of broken stone and drag it down to the site of the windmill unassisted.

The animals were not badly off throughout that summer, in spite of the hardness of their work. If they had no more food than they had had in Jones’s day, at least they did not have less. The advantage of only having to feed themselves, and not having to support five extravagant human beings as well, was so great that it would have taken a lot of failures to outweigh it. And in many ways the animal method of doing things was more efficient and saved labour. Such jobs as weeding, for instance, could be done with a thoroughness impossible to human beings. And again, since no animal now stole it was unnecessary to fence off pasture from arable land, which saved a lot of labour on the upkeep of hedges and gates. Nevertheless as the summer wore on various unforeseen shortages began to make themselves felt. There was need of paraffin oil, nails, string, dog biscuits and iron for the horses’ shoes, none of which could be produced on the farm. Later there would also be need for seeds and artificial manures, besides various tools and, finally, the machinery for the windmill. How these were to be procured no one was able to imagine.

One Sunday morning when the animals assembled to receive their orders Napoleon announced that he had decided upon a new policy. From now onwards Animal Farm would engage in trade with the neighbouring farms: not, of course, for any commercial purpose but simply in order to obtain certain materials which were urgently necessary. The needs of the windmill must override everything else, he said. He was therefore making arrangements to sell a stack of hay and part of the current year’s wheat crop, and later on, if more money were needed, it would have to be made up by the sale of eggs, for which there was always a market in Willingdon. The hens, said Napoleon, should welcome this sacrifice as their own special contribution towards the building of the windmill.

Once again the animals were conscious of a vague uneasiness. Never to have any dealings with human beings, never to engage in trade, never to make use of money – had not these been among the earliest resolutions passed at that first triumphant Meeting after Jones was expelled? All the animals remembered passing such resolutions: or at least they thought that they remembered it. The four young pigs who had protested when Napoleon abolished the Meetings raised their voices timidly, but they were promptly silenced by a tremendous growling from the dogs. Then, as usual, the sheep broke into ‘Four legs good, two legs bad!’ and the momentary awkwardness was smoothed over. Finally Napoleon raised his trotter for silence and announced that he had already made all the arrangements. There would be no need for any of the animals to come in contact with human beings, which would clearly be most undesirable. He intended to take the whole burden upon his own shoulders. Mr Whymper, a solicitor living in Willingdon, had agreed to act as intermediary between Animal Farm and the outside world, and would visit the farm every Monday morning to receive his instructions. Napoleon ended his speech with his usual cry of ‘Long live Animal Farm!’, and after the singing of ‘Beasts of England’ the animals were dismissed.

Afterwards Squealer made a round of the farm and set the animals’ minds at rest. He assured them that the resolution against engaging in trade and using money had never been passed, or even suggested. It was pure imagination, probably traceable in the beginning to lies circulated by Snowball. A few animals still felt faintly doubtful, but Squealer asked them shrewdly, ‘Are you certain that this is not something that you have dreamed, comrades? Have you any record of such a resolution? Is it written down anywhere?’ And since it was certainly true that nothing of the kind existed in writing, the animals were satisfied that they had been mistaken.

Every Monday Mr Whymper visited the farm as had been arranged. He was a sly-looking little man with side whiskers, a solicitor in a very small way of business, but sharp enough to have realised earlier than anyone else that Animal Farm would need a broker and that the commissions would be worth having. The animals watched his coming and going with a kind of dread, and avoided him as much as possible. Nevertheless, the sight of Napoleon, on all fours[6], delivering orders to Whymper, who stood on two legs, roused their pride and partly reconciled them to the new arrangement. Their relations with the human race were now not quite the same as they had been before. The human beings did not hate Animal Farm any less now that it was prospering, indeed they hated it more than ever. Every human being held it as an article of faith that the farm would go bankrupt sooner or later, and, above all, that the windmill would be a failure. They would meet in the public-houses and prove to one another by means of diagrams that the windmill was bound to fall down, or that if it did stand up, then that it would never work. And yet, against their will, they had developed a certain respect for the efficiency with which the animals were managing their own affairs. One symptom of this was that they had begun to call Animal Farm by its proper name and ceased to pretend that it was called the Manor Farm. They had also dropped their championship of Jones, who had given up hope of getting his farm back and gone to live in another part of the county. Except through Whymper there was as yet no contact between Animal Farm and the outside world, but there were constant rumours that Napoleon was about to enter into a definite business agreement either with Mr Pilkington of Foxwood or with Mr Frederick of Pinchfield – but never, it was noticed, with both simultaneously.

It was about this time that the pigs suddenly moved into the farmhouse and took up their residence there. Again the animals seemed to remember that a resolution against this had been passed in the early days, and again Squealer was able to convince them that this was not the case. It was absolutely necessary, he said, that the pigs, who were the brains of the farm, should have a quiet place to work in. It was also more suited to the dignity of the Leader (for of late he had taken to speaking of Napoleon under the title of ‘Leader’) to live in a house than in a mere sty. Nevertheless some of the animals were disturbed when they heard that the pigs not only took their meals in the kitchen and used the drawing-room as a recreation room, but also slept in the beds. Boxer passed it off as usual with ‘Napoleon is always right!’, but Clover, who thought she remembered a definite ruling against beds, went to the end of the barn and tried to puzzle out the Seven Commandments which were inscribed there. Finding herself unable to read more than individual letters, she fetched Muriel.

‘Muriel,’ she said, ‘read me the Fourth Commandment. Does it not say something about never sleeping in a bed?’

With some difficulty Muriel spelt it out.

‘It says, “No animal shall sleep in a bed with sheets” ’ she announced finally.

Curiously enough, Clover had not remembered that the Fourth Commandment mentioned sheets; but as it was there on the wall, it must have done so. And Squealer, who happened to be passing at this moment, attended by two or three dogs, was able to put the whole matter in its proper perspective.

‘You have heard, then, comrades,’ he said, ‘that we pigs now sleep in the beds of the farmhouse? And why not? You did not suppose, surely, that there was ever a ruling against beds? A bed merely means a place to sleep in. A pile of straw in a stall is a bed, properly regarded. The rule was against sheets, which are a human invention. We have removed the sheets from the farmhouse beds, and sleep between blankets. And very comfortable beds they are too! But not more comfortable than we need, I can tell you, comrades, with all the brainwork we have to do nowadays. You would not rob us of our repose, would you, comrades? You would not have us too tired to carry out our duties? Surely none of you wishes to see Jones back?’

The animals reassured him on this point immediately, and no more was said about the pigs sleeping in the farmhouse beds. And when, some days afterwards, it was announced that from now on the pigs would get up an hour later in the mornings than the other animals, no complaint was made about that either.

By the autumn the animals were tired but happy. They had had a hard year, and after the sale of part of the hay and corn the stores of food for the winter were none too plentiful, but the windmill compensated for everything. It was almost half built now. After the harvest there was a stretch of clear dry weather, and the animals toiled harder than ever, thinking it well worth while to plod to and fro all day with blocks of stone if by doing so they could raise the walls another foot. Boxer would even come out at nights and work for an hour or two on his own by the light of the harvest moon. In their spare moments the animals would walk round and round the half-finished mill, admiring the strength and perpendicularity of its walls and marvelling that they should ever have been able to build anything so imposing. Only old Benjamin refused to grow enthusiastic about the windmill, though, as usual, he would utter nothing beyond the cryptic remark that donkeys live a long time.

November came, with raging south-west winds. Building had to stop because it was now too wet to mix the cement. Finally there came a night when the gale was so violent that the farm buildings rocked on their foundations and several dies were blown off the roof of the barn. The hens woke up squawking with terror because they had all dreamed simultaneously of hearing a gun go off in the distance. In the morning the animals came out of their stalls to find that the flagstaff had been blown down and an elm tree at the foot of the orchard had been plucked up like a radish. They had just noticed this when a cry of despair broke from every animal’s throat. A terrible sight had met their eyes. The windmill was in ruins.

With one accord they dashed down to the spot. Napoleon, who seldom moved out of a walk, raced ahead of them all. Yes, there it lay, the fruit of all their struggles, levelled to its foundations, the stones they had broken and carried so laboriously scattered all around. Unable at first to speak, they stood gazing mournfully at the litter of fallen stone. Napoleon paced to and fro in silence, occasionally snuffing at the ground. His tail had grown rigid and twitched sharply from side to side, a sign in him of intense mental activity. Suddenly he halted as though his mind were made up.

‘Comrades,’ he said quietly, ‘do you know who is responsible for this? Do you know the enemy who has come in the night and overthrown our windmill? SNOWBALL!’ he suddenly roared in a voice of thunder, ‘Snowball has done this thing! In sheer malignity, thinking to set back our plans and avenge himself for his ignominious expulsion, this traitor has crept here under cover of night and destroyed our work of nearly a year. Comrades, here and now I pronounce the death sentence upon Snowball. “Animal Hero, Second Class”, and half a bushel of apples to any animal who brings him to justice. A full bushel to anyone who captures him alive!’

The animals were shocked beyond measure to learn that even Snowball could be guilty of such an action. There was a cry of indignation, and everyone began thinking out ways of catching Snowball if he should ever come back. Almost immediately the footprints of a pig were discovered in the grass at a little distance from the knoll. They could only be traced for a few yards, but appeared to lead to a hole in the hedge. Napoleon snuffed deeply at them and pronounced them to be Snowball’s. He gave it as his opinion that Snowball had probably come from the direction of Foxwood Farm.

‘No more delays, comrades!’ cried Napoleon when the footprints had been examined. ‘There is work to be done. This very morning we begin rebuilding the windmill, and we will build all through the winter, rain or shine. We will teach this miserable traitor that he cannot undo our work so easily. Remember, comrades, there must be no alteration in our plans: they shall be carried out to the day. Forward, comrades! Long live the windmill! Long live Animal Farm!’

Chapter VII

It was a bitter winter. The stormy weather was followed by sleet and snow, and then by a hard frost which did not break till well into February. The animals carried on as best they could with the rebuilding of the windmill, well knowing that the outside world was watching them and that the envious human beings would rejoice and triumph if the mill were not finished on time.

Out of spite[7], the human beings pretended not to believe that it was Snowball who had destroyed the windmill: they said that it had fallen down because the walls were too thin. The animals knew that this was not the case. Still, it had been decided to build the walls three feet thick this time instead of eighteen inches as before, which meant collecting much larger quantities of stone. For a long time the quarry was full of snowdrifts and nothing could be done. Some progress was made in the dry frosty weather that followed, but it was cruel work, and the animals could not feel so hopeful about it as they had felt before. They were always cold, and usually hungry as well. Only Boxer and Clover never lost heart. Squealer made excellent speeches on the joy of service and the dignity of labour, but the other animals found more inspiration in Boxer’s strength and his never-failing cry of ‘I will work harder!’

In January food fell short. The corn ration was drastically reduced, and it was announced that an extra potato ration would be issued to make up for it. Then it was discovered that the greater part of the potato crop had been frosted in the clamps, which had not been covered thickly enough. The potatoes had become soft and discoloured, and only a few were edible. For days at a time the animals had nothing to eat but chaff and mangels. Starvation seemed to stare them in the face.

It was vitally necessary to conceal this fact from the outside world. Emboldened by the collapse of the windmill, the human beings were inventing fresh lies about Animal Farm. Once again it was being put about that all the animals were dying of famine and disease, and that they were continually fighting among themselves and had resorted to cannibalism and infanticide. Napoleon was well aware of the bad results that might follow if the real facts of the food situation were known, and he decided to make use of Mr Whymper to spread a contrary impression. Hitherto the animals had had little or no contact with Whymper on his weekly visits: now, however, a few selected animals, mostly sheep, were instructed to remark casually in his hearing that rations had been increased. In addition, Napoleon ordered the almost empty bins in the store-shed to be filled nearly to the brim with sand, which was then covered up with what remained of the grain and meal. On some suitable pretext Whymper was led through the store-shed and allowed to catch a glimpse of the bins. He was deceived, and continued to report to the outside world that there was no food shortage on Animal Farm.

Nevertheless, towards the end of January it became obvious that it would be necessary to procure some more grain from somewhere. In these days Napoleon rarely appeared in public, but spent all his time in the farmhouse, which was guarded at each door by fierce-looking dogs. When he did emerge it was in a ceremonial manner, with an escort of six dogs who closely surrounded him and growled if anyone came too near. Frequently he did not even appear on Sunday mornings, but issued his orders through one of the other pigs, usually Squealer.

One Sunday morning Squealer announced that the hens, who had just come in to lay again, must surrender their eggs. Napoleon had accepted, through Whymper, a contract for four hundred eggs a week. The price of these would pay for enough grain and meal to keep the farm going till summer came on and conditions were easier.

When the hens heard this they raised a terrible outcry. They had been warned earlier that this sacrifice might be necessary, but had not believed that it would really happen. They were just getting their clutches ready for the spring sitting, and they protested that to take the eggs away now was murder. For the first time since the expulsion of Jones there was something resembling a rebellion. Led by three young Black Minorca pullets, the hens made a determined effort to thwart Napoleon’s wishes. Their method was to fly up to the rafters and there lay their eggs, which smashed to pieces on the floor. Napoleon acted swiftly and ruthlessly. He ordered the hens’ rations to be stopped, and decreed that any animal giving so much as a grain of corn to a hen should be punished by death. The dogs saw to it that these orders were carried out. For five days the hens held out, then they capitulated and went back to their nesting boxes. Nine hens had died in the meantime. Their bodies were buried in the orchard, and it was given out that they had died of coccidiosis. Whymper heard nothing of this affair, and the eggs were duly delivered, a grocer’s van driving up to the farm once a week to take them away.

All this while no more had been seen of Snowball. He was rumoured to be hiding on one of the neigh-bouring farms, either Foxwood or Pinchfield. Napoleon was by this time on slightly better terms with the other farmers than before. It happened that there was in the yard a pile of timber which had been stacked there ten years earlier when a beech spinney was cleared. It was well seasoned, and Whymper had advised Napoleon to sell it; both Mr Pilkington and Mr Frederick were anxious to buy it. Napoleon was hesitating between the two, unable to make up his mind. It was noticed that whenever he seemed on the point of coming to an agreement with Frederick, Snowball was declared to be in hiding at Foxwood, while when he inclined towards Pilkington, Snowball was said to be at Pinchfield.

Suddenly, early in the spring, an alarming thing was discovered. Snowball was secretly frequenting the farm by night! The animals were so disturbed that they could hardly sleep in their stalls. Every night, it was said, he came creeping in under cover of darkness and performed all kinds of mischief. He stole the corn, he upset the milk-pails, he broke the eggs, he trampled the seed-beds, he gnawed the bark off the fruit trees. Whenever anything went wrong it became usual to attribute it to Snowball. If a window was broken or a drain was blocked up, someone was certain to say that Snowball had come in the night and done it, and when the key of the stores-shed was lost the whole farm was convinced that Snowball had thrown it down the well. Curiously enough they went on believing this even after the mislaid key was found under a sack of meal. The cows declared unanimously that Snowball crept into their stalk and milked them in their sleep. The rats, which had been troublesome that winter, were also said to be in league with Snowball.

Napoleon decreed that there should be a full investigation into Snowball’s activities. With his dogs in attendance he set out and made a careful tour of inspection of the farm buildings, the other animals following at a respectful distance. At every few steps Napoleon stopped and snuffed the ground for traces of Snowball’s footsteps, which, he said, he could detect by the smell. He snuffed in every corner, in the barn, in the cowshed, in the henhouses, in the vegetable garden, and found traces of Snowball almost everywhere. He would put his snout to the ground, give several deep sniffs and exclaim in a terrible voice, ‘Snowball! He has been here! I can smell him distinctly!’ and at the word ‘Snowball’ all the dogs let out blood-curdling growls and showed their side teeth.

The animals were thoroughly frightened. It seemed to them as though Snowball were some kind of invisible influence, pervading the air about them and menacing them with all kinds of dangers. In the evening Squealer called them together, and with an alarmed expression on his face told them that he had some serious news to report.

‘Comrades!’ cried Squealer, making little nervous skips, ‘a most terrible thing has been discovered. Snowball has sold himself to Frederick of Pinchfield Farm, who is even now plotting to attack us and take our farm away from us! Snowball is to act as his guide when the attack begins. But there is worse than that. We had thought that Snowball’s rebellion was caused simply by his vanity and ambition. But we were wrong, comrades. Do you know what the real reason was? Snowball was in league with Jones from the very start! He was Jones’s secret agent all the time. It has all been proved by documents which he left behind him and which we have only just discovered. To my mind this explains a great deal, comrades. Did we not see for ourselves how he attempted – fortunately without success – to get us defeated and destroyed at the Battle of the Cowshed?’

The animals were stupefied. This was a wickedness far outdoing Snowball’s destruction of the windmill. But it was some minutes before they could fully take it in. They all remembered, or thought they remembered, how they had seen Snowball charging ahead of them at the Battle of the Cowshed, how he had rallied and encouraged them at every turn, and how he had not paused for an instant even when the pellets from Jones’s gun had wounded his back. At first it was a little difficult to see how this fitted in with his being on Jones’s side. Even Boxer, who seldom asked questions, was puzzled. He lay down, tucked his fore hoofs beneath him, shut his eyes, and with a hard effort managed to formulate his thoughts.

‘I do not believe that,’ he said. ‘Snowball fought bravely at the Battle of the Cowshed. I saw him myself. Did we not give him “Animal Hero, First Class” immediately afterwards?’

‘That was our mistake, comrade. For we know now – it is all written down in the secret documents that we have found-that in reality he was trying to lure us to our doom.’

‘But he was wounded,’ said Boxer. ‘We all saw him running with blood.’

‘That was part of the arrangement!’ cried Squealer. ‘Jones’s shot only grazed him. I could show you this in his own writing, if you were able to read it. The plot was for Snowball, at the critical moment, to give the signal for flight and leave the field to the enemy. And he very nearly succeeded – I will even say, comrades, he would have succeeded if it had not been for our heroic Leader, Comrade Napoleon. Do you not remember how, just at the moment when Jones and his men had got inside the yard, Snowball suddenly turned and fled, and many animals followed him? And do you not remember, too, that it was just at that moment, when panic was spreading and all seemed lost, that Comrade Napoleon sprang forward with a cry of “Death to Humanity!” and sank his teeth in Jones’s leg? Surely you remember that, comrades?’ exclaimed Squealer, frisking from side to side.

Now when Squealer described the scene so graphically, it seemed to the animals that they did remember it. At any rate, they remembered that at the critical moment of the battle Snowball had turned to flee. But Boxer was still a little uneasy.

‘I do not believe that Snowball was a traitor at the beginning’ he said finally. ‘What he has done since is different. But I believe that at the Battle of the Cowshed he was a good comrade.’

‘Our Leader, Comrade Napoleon,’ announced Squealer, speaking very slowly and firmly, ‘has stated categorically – categorically, comrade – that Snowball was Jones’s agent from the very beginning – yes, and from long before the Rebellion was ever thought of.’

‘Ah, that is different!’ said Boxer. ‘If Comrade Napoleon says it, it must be right.’

‘That is the true spirit, comrade!’ cried Squealer, but it was noticed he cast a very ugly look at Boxer with his little twinkling eyes. He turned to go, then paused and added impressively: ‘I warn every animal on this farm to keep his eyes very wide open. For we have reason to think that some of Snowball’s secret agents are lurking among us at this moment!’

Four days later, in the late afternoon Napoleon ordered all the animals to assemble in the yard. When they were all gathered together Napoleon emerged from the farmhouse, wearing both his medals (for he had recently awarded himself ‘Animal Hero, First Class’ and ‘Animal Hero, Second Class’), with his nine huge dogs frisking round him and uttering growls that sent shivers down all the animals’ spines. They all cowered silently in their places, seeming to know in advance that some terrible thing was about to happen.

Napoleon stood sternly surveying his audience; then he uttered a high-pitched whimper. Immediately the dogs bounded forward, seized four of the pigs by the ear and dragged them, squealing with pain and terror, to Napoleon’s feet. The pigs’ ears were bleeding, the dogs had tasted blood, and for a few moments they appeared to go quite mad. To the amazement of everybody three of them flung themselves upon Boxer. Boxer saw them coming and put out his great hoof, caught a dog in mid-air and pinned him to the ground. The dog shrieked for mercy and the other two fled with their tails between their legs. Boxer looked at Napoleon to know whether he should crush the dog to death or let it go. Napoleon appeared to change countenance, and sharply ordered Boxer to let the dog go, whereat Boxer lifted his hoof, and the dog slunk away, bruised and howling.

Presently the tumult died down. The four pigs waited, trembling, with guilt written on every line of their countenances. Napoleon now called upon them to confess their crimes. They were the same four pigs as had protested when Napoleon abolished the Sunday Meetings. Without any further prompting they confessed that they had been secretly in touch with Snowball ever since his expulsion, that they had collaborated with him in destroying the windmill, and that they had entered into an agreement with him to hand over Animal Farm to Mr Frederick. They added that Snowball had privately admitted to them that he had been Jones’s secret agent for years past. When they had finished their confession the dogs promptly tore their throats out, and in a terrible voice Napoleon demanded whether any other animal had anything to confess.

The three hens who had been the ringleaders in the attempted rebellion over the eggs now came forward and stated that Snowball had appeared to them in a dream and incited them to disobey Napoleon’s orders. They too were slaughtered. Then a goose came forward and confessed to having secreted six ears of corn during the last year’s harvest and eaten them in the night. Then a sheep confessed to having urinated in the drinking pool – urged to do this, so she said, by Snowball – and two other sheep confessed to having murdered an old ram, an especially devoted follower of Napoleon, by chasing him round and round a bonfire when he was suffering from a cough. They were all slain on the spot. And so the tale of confessions and executions went on, until there was a pile of corpses lying before Napoleon’s feet and the air was heavy with the smell of blood, which had been unknown there since the expulsion of Jones.

When it was all over, the remaining animals, except for the pigs and dogs, crept away in a body. They were shaken and miserable. They did not know which was more shocking – the treachery of the animals who had leagued themselves with Snowball, or the cruel retribution they had just witnessed. In the old days there had often been scenes of bloodshed equally terrible, but it seemed to all of them that it was far worse now that it was happening among themselves. Since Jones had left the farm, until today, no animal had killed another animal. Not even a rat had been killed. They had made their way onto the little knoll where the half-finished windmill stood, and with one accord they all lay down as though huddling together for warmth – Clover, Muriel, Benjamin, the cows, the sheep and a whole flock of geese and hens – every one, indeed, except the cat, who had suddenly disappeared just before Napoleon ordered the animals to assemble. For some time nobody spoke. Only Boxer remained on his feet. He fidgeted to and fro, swishing his long black tail against his sides and occasionally uttering a little whinny of surprise. Finally he said:

‘I do not understand it. I would not have believed that such things could happen on our farm. It must be due to some fault in ourselves. The solution, as I see it, is to work harder. From now onwards I shall get up a full hour earlier in the mornings.’ And he moved off at his lumbering trot and made for the quarry. Having got there he collected two successive loads of stone and dragged them down to the windmill before retiring for the night.

The animals huddled about Clover, not speaking. The knoll where they were lying gave them a wide prospect across the countryside. Most of Animal Farm was within their view – the long pasture stretching down to the main road, the hayfield, the spinney, the drinking pool, the ploughed fields where the young wheat was thick and green, and the red roofs of the farm buildings with the smoke curling from the chimneys. It was a clear spring evening. The grass and the bursting hedges were gilded by the level rays of the sun. Never had the farm – and with a kind of surprise they remembered that it was their own farm, every inch of it their own property – appeared to the animals so desirable a place. As Clover looked down the hillside her eyes filled with tears. If she could have spoken her thoughts, it would have been to say that this was not what they had aimed at when they had set themselves years ago to work for the overthrow of the human race. These scenes of terror and slaughter were not what they had looked forward to on that night when old Major first stirred them to rebellion. If she herself had had any picture of the future, it had been of a society of animals set free from hunger and the whip, all equal, each working according to his capacity, the strong protecting the weak, as she had protected the lost brood of ducklings with her foreleg on the night of Major’s speech. Instead – she did not know why – they had come to a time when no one dared speak his mind, when fierce, growling dogs roamed everywhere, and when you had to watch your comrades torn to pieces after confessing to shocking crimes. There was no thought of rebellion or disobedience in her mind. She knew that even as things were they were far better off than they had been in the days of Jones, and that before all else it was needful to prevent the return of the human beings. Whatever happened she would remain faithful, work hard, carry out the orders that were given to her, and accept the leadership of Napoleon. But still, it was not for this that she and all the other animals had hoped and toiled. It was not for this that they had built the windmill and faced the pellets of Jones’s gun. Such were her thoughts, though she lacked the words to express them.

At last, feeling this to be in some way a substitute for the words she was unable to find, she began to sing ‘Beasts of England’. The other animals sitting round her took it up, and they sang it three times over – very tunefully, but slowly and mournfully, in a way they had never sung it before.

They had just finished singing it for the third time when Squealer, attended by two dogs, approached them with the air of having something important to say. He announced that, by a special decree of Comrade Napoleon, ‘Beasts of England’ had been abolished. From now onwards it was forbidden to sing it.

The animals were taken aback.

‘Why?’ cried Muriel.

‘It is no longer needed, comrade,’ said Squealer stiffly. ‘ “Beasts of England” was the song of the Rebellion. But the Rebellion is now completed. The execution of the traitors this afternoon was the final act. The enemy both external and internal has been defeated. In “Beasts of England” we expressed our longing for a better society in days to come. But that society has now been established. Clearly this song has no longer any purpose.’

Frightened though they were, some of the animals might possibly have protested, but at this moment the sheep set up their usual bleating of ‘Four legs good, two legs bad’, which went on for several minutes and put an end to the discussion.

So ‘Beasts of England’ was heard no more. In its place Minimus, the poet, had composed another song which began:

and this was sung every Sunday morning after the hoisting of the flag. But somehow neither the words nor the tune ever seemed to the animals to come up to ‘Beasts of England’.

Chapter VIII

A few days later, when the terror caused by the executions had died down, some of the animals remembered – or thought they remembered – that the Sixth Commandment decreed: ‘No animal shall kill any other animal.’ And though no one cared to mention it in the hearing of the pigs or the dogs, it was felt that the killings which had taken place did not square with this. Clover asked Benjamin to read her the Sixth Commandment, and when Benjamin, as usual, said that he refused to meddle in such matters, she fetched Muriel. Muriel read the Commandment for her. It ran: ‘No animal shall kill any other animal without cause.’ Somehow or other the last two words had slipped out of the animals’ memory. But they saw now that the Commandment had not been violated; for clearly there was good reason for killing the traitors who had leagued themselves with Snowball.

Throughout that year the animals worked even harder than they had worked in the previous year. To rebuild the windmill, with walls twice as thick as before, and to finish it by the appointed date, together with the regular work of the farm, was a tremendous labour. There were times when it seemed to the animals that they worked longer hours and fed no better than they had done in Jones’s day. On Sunday mornings Squealer, holding down a long strip of paper with his trotter, would read out to them lists of figures proving that the production of every class of foodstuff had increased by two hundred per cent, three hundred per cent, or five hundred per cent, as the case might be. The animals saw no reason to disbelieve him, especially as they could no longer remember very clearly what conditions had been like before the Rebellion. All the same, there were days when they felt that they would sooner have had less figures and more food.

All orders were now issued through Squealer or one of the other pigs. Napoleon himself was not seen in public as often as once in a fortnight. When he did appear he was attended not only by his retinue of dogs but by a black cockerel who marched in front of him and acted as a kind of trumpeter, letting out a loud ‘cock-a-doodle-doo’ before Napoleon spoke. Even in the farmhouse, it was said, Napoleon inhabited separate apartments from the others. He took his meals alone, with two dogs to wait upon him, and always ate from the Crown Derby dinner service which had been in the glass cupboard in the drawing-room. It was also announced that the gun would be fired every year on Napoleon’s birthday, as well as on the other two anniversaries.

Napoleon was now never spoken of simply as ‘Napoleon’. He was always referred to in formal style as ‘our Leader, Comrade Napoleon’, and the pigs liked to invent for him such titles as Father of All Animals, Terror of Mankind, Protector of the Sheepfold, Ducklings’ Friend, and the like. In his speeches Squealer would talk with the tears rolling down his cheeks of Napoleon’s wisdom, the goodness of his heart, and the deep love he bore to all animals everywhere, even and especially the unhappy animals who still lived in ignorance and slavery on other farms. It had become usual to give Napoleon the credit for every successful achievement and every stroke of good fortune. You would often hear one hen remark to another, ‘Under the guidance of our Leader, Comrade Napoleon, I have laid five eggs in six days’; or two cows, enjoying a drink at the pool, would exclaim, ‘Thanks to the leadership of Comrade Napoleon, how excellent this water tastes!’ The general feeling on the farm was expressed in a poem entitled ‘Comrade Napoleon’, which was composed by Minimus and which ran as follows:

Napoleon approved of this poem and caused it to be inscribed on the wall of the big barn, at the opposite end from the Seven Commandments. It was surmounted by a portrait of Napoleon, in profile, executed by Squealer in white paint.

Meanwhile, through the agency of Whymper, Napoleon was engaged in complicated negotiations with Frederick and Pilkington. The pile of timber was still unsold. Of the two, Frederick was the more anxious to get hold of it, but he would not offer a reasonable price. At the same time there were renewed rumours that Frederick and his men were plotting to attack Animal Farm and to destroy the windmill, the building of which had aroused furious jealousy in him. Snowball was known to be still skulking on Pinchfield Farm. In the middle of the summer the animals were alarmed to hear that three hens had come forward and confessed that, inspired by Snowball, they had entered into a plot to murder Napoleon. They were executed immediately, and fresh precautions for Napoleon’s safety were taken. Four dogs guarded his bed at night, one at each corner, and a young pig named Pinkeye was given the task of tasting all his food before he ate it, lest it should be poisoned.

At about the same time it was given out that Napoleon had arranged to sell the pile of timber to Mr Pilkington; he was also going to enter into a regular agreement for the exchange of certain products between Animal Farm and Foxwood. The relations between Napoleon and Pilkington, though they were only conducted through Whymper, were now almost friendly. The animals distrusted Pilkington, as a human being, but greatly preferred him to Frederick, whom they both feared and hated. As the summer wore on, and the windmill neared completion, the rumours of an impending treacherous attack grew stronger and stronger. Frederick, it was said, intended to bring against them twenty men all armed with guns, and he had already bribed the magistrates and police, so that if he could once get hold of the tide-deeds of Animal Farm they would ask no questions. Moreover terrible stories were leaking out from Pinchfield about the cruelties that Frederick practised upon his animals. He had flogged an old horse to death, he starved his cows, he had killed a dog by throwing it into the furnace, he amused himself in the evenings by making cocks fight with splinters of razor-blade tied to their spurs. The animals’ blood boiled with rage when they heard of these things being done to their comrades, and sometimes they clamoured to be allowed to go out in a body and attack Pinchfield Farm, drive out the humans and set the animals free. But Squealer counselled them to avoid rash actions and trust in Comrade Napoleon’s strategy.

Nevertheless feeling against Frederick continued to run high. One Sunday morning Napoleon appeared in the barn and explained that he had never at any time contemplated selling the pile of timber to Frederick; he considered it beneath his dignity, he said, to have dealings with scoundrels of that description. The pigeons who were still sent out to spread tidings of the Rebellion were forbidden to set foot anywhere on Foxwood, and were also ordered to drop their former slogan of ‘Death to Humanity’ in favour of ‘Death to Frederick’. In the late summer yet another of Snowball’s machinations was laid bare. The wheat crop was full of weeds, and it was discovered that on one of his nocturnal visits Snowball had mixed weed seeds with the seed corn. A gander who had been privy to the plot had confessed his guilt to Squealer and immediately committed suicide by swallowing deadly nightshade berries. The animals now also learned that Snowball had never – as many of them had believed hitherto – received the order of ‘Animal Hero, First Class’. This was merely a legend which had been spread some time after the Battle of the Cowshed by Snowball himself. So far from being decorated he had been censured for showing cowardice in the battle. Once again some of the animals heard this with a certain bewilderment, but Squealer was soon able to convince them that their memories had been at fault.

In the autumn, by a tremendous, exhausting effort – for the harvest had to be gathered at almost the same time – the windmill was finished. The machinery had still to be installed, and Whymper was negotiating the purchase of it, but the structure was completed. In the teeth of every difficulty, in spite of inexperience, of primitive implements, of bad luck and of Snowball’s treachery, the work had been finished punctually to the very day! Tired out but proud, the animals walked round and round their masterpiece, which appeared even more beautiful in their eyes than when it had been built the first time. Moreover the walls were twice as thick as before. Nothing short of explosives would lay them low this time! And when they thought of how they had laboured, what discouragements they had overcome, and the enormous difference that would be made in their lives when the sails were turning and the dynamos running-when they thought of all this their tiredness forsook them and they gambolled round and round the windmill, uttering cries of triumph. Napoleon himself, attended by his dogs and his cockerel, came down to inspect the completed work; he personally congratulated the animals on their achievement, and announced that the mill would be named Napoleon Mill.

Two days later the animals were called together for a special meeting in the barn. They were struck dumb with surprise when Napoleon announced that he had sold the pile of timber to Frederick. Tomorrow Frederick’s wagons would arrive and begin carting it away. Throughout the whole period of his seeming friendship with Pilkington, Napoleon had really been in secret agreement with Frederick.

All relations with Foxwood had been broken off; insulting messages had been sent to Pilkington. The pigeons had been told to avoid Pinchfleld Farm and to alter their slogan from ‘Death to Frederick’ to ‘Death to Pilkington’. At the same time Napoleon assured the animals that the stories of an impending attack on Animal Farm were completely untrue, and that the tales about Frederick’s cruelty to his own animals had been greatly exaggerated. All these rumours had probably originated with Snowball and his agents. It now appeared that Snowball was not, after all, hiding on Pinchfield Farm, and in fact had never been there in his life: he was living – in considerable luxury, so it was said – at Foxwood, and had in reality been a pensioner of Pilkington for years past.

The pigs were in ecstasies over Napoleon’s cunning. By seeming to be friendly with Pilkington he had forced Frederick to raise his price by twelve pounds. But the superior quality of Napoleon’s mind, said Squealer, was shown in the fact that he trusted nobody, not even Frederick. Frederick had wanted to pay for the timber with something called a cheque, which it seemed was a piece of paper with a promise to pay written upon it. But Napoleon was too clever for him. He had demanded payment in real five-pound notes, which were to be handed over before the timber was removed. Already Frederick had paid up; and the sum he had paid was just enough to buy the machinery for the windmill.

Meanwhile the timber was being carted away at high speed. When it was all gone another special meeting was held in the barn for the animals to inspect Frederick’s bank-notes. Smiling beatifically, and wearing both his decorations, Napoleon reposed on a bed of straw on the platform, with the money at his side, neatly piled on a china dish from the farmhouse kitchen. The animals filed slowly past, and each gazed his fill. And Boxer put out his nose to sniff at the bank-notes, and the flimsy white things stirred and rustled in his breath.

Three days later there was a terrible hullabaloo. Whymper, his face deadly pale, came racing up the path on his bicycle, flung it down in the yard and rushed straight into the farmhouse. The next moment a choking roar of rage sounded from Napoleon’s apartments. The news of what had happened sped round the farm like wildfire. The bank-notes were forgeries! Frederick had got the timber for nothing!

Napoleon called the animals together immediately and in a terrible voice pronounced the death sentence upon Frederick. When captured, he said, Frederick should be boiled alive. At the same time he warned them that after this treacherous deed the worst was to be expected. Frederick and his men might make their long-expected attack at any moment. Sentinels were placed at all the approaches to the farm. In addition, four pigeons were sent to Foxwood with a conciliatory message, which it was hoped might re-establish good relations with Pilkington.

The very next morning the attack came. The animals were at breakfast when the look-outs came racing in with the news that Frederick and his followers had already come through the five-barred gate. Boldly enough the animals sallied forth to meet them, but this time they did not have the easy victory that they had had in the Battle of the Cowshed. There were fifteen men, with half a dozen guns between them, and they opened fire as soon as they got within fifty yards. The animals could not face the terrible explosions and the stinging pellets, and in spite of the efforts of Napoleon and Boxer to rally them they were soon driven back. A number of them were already wounded. They took refuge in the farm buildings and peeped cautiously out from chinks and knot-holes. The whole of the big pasture, including the windmill, was in the hands of the enemy. For the moment even Napoleon seemed at a loss. He paced up and down without a word, his tail rigid and twitching. Wistful glances were sent in the direction of Foxwood. If Pilkington and his men would help them, the day might yet be won. But at this moment the four pigeons who had been sent out on the day before returned, one of them bearing a scrap of paper from Pilkington. On it was pencilled the words: ‘Serves you right.[8]’

Meanwhile Frederick and his men had halted about the windmill. The animals watched them, and a murmur of dismay went round. Two of the men had produced a crowbar and a sledge hammer. They were going to knock the windmill down.

‘Impossible!’ cried Napoleon. ‘We have built the walls far too thick for that. They could not knock it down in a week. Courage, comrades!’

But Benjamin was watching the movements of the men intently. The two with the hammer and the crowbar were drilling a hole near the base of the windmill. Slowly, and with an air almost of amusement, Benjamin nodded his long muzzle.

‘I thought so,’ he said. ‘Do you not see what they are doing? In another moment they are going to pack blasting powder into that hole.’

Terrified, the animals waited. It was impossible now to venture out of the shelter of the buildings. After a few minutes the men were seen to be running in all directions. Then there was a deafening roar. The pigeons swirled into the air, and all the animals, except Napoleon, flung themselves flat on their bellies and hid their faces. When they got up again a huge cloud of black smoke was hanging where the windmill had been. Slowly the breeze drifted it away. The windmill had ceased to exist!

At this sight the animals’ courage returned to them. The fear and despair they had felt a moment earlier were drowned in their rage against this vile, contemptible act. A mighty cry for vengeance went up, and without waiting for further orders they charged forth in a body and made straight for the enemy. This time they did not heed the cruel pellets that swept over them like hail. It was a savage, bitter battle. The men fired again and again, and, when the animals got to close quarters, lashed out with their sticks and their heavy boots. A cow, three sheep and two geese were killed, and nearly everyone was wounded. Even Napoleon, who was directing operations from the rear, had the end of his tail chipped by a pellet. But the men did not go unscathed either. Three of them had their heads broken by blows from Boxer’s hoofs, another was gored in the belly by a cow’s horn, another had his trousers nearly torn off by Jessie and Bluebell. And when the nine dogs of Napoleon’s own bodyguard, whom he had instructed to make a detour under cover of the hedge, suddenly appeared on the men’s flank, baying ferociously, panic overtook them. They saw that they were in danger of being surrounded. Frederick shouted to his men to get out while the going was good, and the next moment the cowardly enemy was running for dear life. The animals chased them right down to the bottom of the field, and got in some last kicks at them as they forced their way through the thorn hedge.

They had won, but they were weary and bleeding. Slowly they began to limp back towards the farm. The sight of their dead comrades stretched upon the grass moved some of them to tears. And for a little while they halted in sorrowful silence at the place where the windmill had once stood. Yes, it was gone, almost the last trace of their labour was gone! Even the foundations were partially destroyed. And in rebuilding it they could not this time, as before, make use of the fallen stones. This time the stones had vanished too. The force of the explosion had flung them to distances of hundreds of yards. It was as though the windmill had never been.

As they approached the farm Squealer, who had unaccountably been absent during the fighting, came skipping towards them, whisking his tail and beaming with satisfaction. And the animals heard, from the direction of the farm buildings, the solemn booming of a gun.

‘What is that gun firing for?’ said Boxer.

‘To celebrate our victory!’ cried Squealer.

‘What victory?’ said Boxer. His knees were bleeding, he had lost a shoe and split his hoof, and a dozen pellets had lodged themselves in his hind leg.

‘What victory, comrade? Have we not driven the enemy off our soil – the sacred soil of Animal Farm?’

‘But they have destroyed the windmill. And we had worked on it for two years!’

‘What matter? We will build another windmill. We will build six windmills if we feel like it. You do not appreciate, comrade, the mighty thing that we have done. The enemy was in occupation of this very ground that we stand upon. And now – thanks to the leadership of Comrade Napoleon – we have won every inch of it back again!’

‘Then we have won back what we had before,’ said Boxer.

‘That is our victory,’ said Squealer.

They limped into the yard. The pellets under the skin of Boxer’s leg smarted painfully. He saw ahead of him the heavy labour of rebuilding the windmill from the foundations, and already in imagination he braced himself for the task. But for the first time it occurred to him that he was eleven years old and that perhaps his great muscles were not quite what they had once been.

But when the animals saw the green flag flying, and heard the gun firing again – seven times it was fired in all – and heard the speech that Napoleon made, congratulating them on their conduct, it did seem to them after all that they had won a great victory. The animals slain in the battle were given a solemn funeral. Boxer and Clover pulled the wagon which served as a hearse, and Napoleon himself walked at the head of the procession. Two whole days were given over to celebrations. There were songs, speeches and more firing of the gun, and a special gift of an apple was bestowed on every animal, with two ounces of corn for each bird and three biscuits for each dog. It was announced that the battle would be called the Battle of the Windmill, and that Napoleon had created a new decoration, the Order of the Green Banner, which he had conferred upon himself. In the general rejoicings the unfortunate affair of the bank-notes was forgotten.

It was a few days later than this that the pigs came upon a case of whisky in the cellars of the farmhouse. It had been overlooked at the time when the house was first occupied. That night there came from the farmhouse the sound of loud singing, in which, to everyone’s surprise, the strains of ‘Beasts of England’ were mixed up. At about half-past nine Napoleon, wearing an old bowler hat of Mr Jones’s, was distinctly seen to emerge from the back door, gallop rapidly round the yard and disappear indoors again. But in the morning a deep silence hung over the farmhouse. Not a pig appeared to be stirring. It was nearly nine o’clock when Squealer made his appearance, walking slowly and dejectedly, his eyes dull, his tail hanging limply behind him, and with every appearance of being seriously ill. He called the animals together and told them that he had a terrible piece of news to impart. Comrade Napoleon was dying!

A cry of lamentation went up. Straw was laid down outside the doors of the farmhouse, and the animals walked on tiptoe. With tears in their eyes they asked one another what they should do if their Leader were taken away from them. A rumour went round that Snowball had after all contrived to introduce poison into Napoleon’s food. At eleven o’clock Squealer came out to make another announcement. As his last act upon earth, Comrade Napoleon had pronounced a solemn decree: the drinking of alcohol was to be punished by death.

By the evening, however, Napoleon appeared to be somewhat better, and the following morning Squealer was able to tell them that he was well on the way to recovery. By the evening of that day Napoleon was back at work, and on the next day it was learned that he had instructed Whymper to purchase in Willingdon some booklets on brewing and distilling. A week later Napoleon gave orders that the small paddock beyond the orchard, which it had previously been intended to set aside as a grazing-ground for animals who were past work, was to be ploughed up. It was given out that the pasture was exhausted and needed re-seeding: but it soon became known that Napoleon intended to sow it with barley.

About this time there occurred a strange incident which hardly anyone was able to understand. One night at about twelve o’clock there was a loud crash in the yard, and the animals rushed out of their stalls. It was a moonlit night. At the foot of the end wall of the big barn, where the Seven Commandments were written, there lay a ladder broken in two pieces. Squealer, temporarily stunned, was sprawling beside it, and near at hand there lay a lantern, a paintbrush and an overturned pot of white paint. The dogs immediately made a ring round Squealer, and escorted him back to the farmhouse as soon as he was able to walk. None of the animals could form any idea as to what this meant, except old Benjamin, who nodded his muzzle with a knowing air, and seemed to understand, but would say nothing.

But a few days later Muriel, reading over the Seven Commandments to herself, noticed that there was yet another of them which the animals had remembered wrong. They had thought that the Fifth Commandment was ‘No animal shall drink alcohol’, but there were two words that they had forgotten. Actually the Commandment read: ‘No animal shall drink alcohol to excess.’

Chapter IX

Boxer’s split hoof was a long time in healing. They had started the rebuilding of the windmill the day after the victory celebrations were ended. Boxer refused to take even a day off work, and made it a point of honour not to let it be seen that he was in pain. In the evenings he would admit privately to Clover that the hoof troubled him a great deal. Clover treated the hoof with poultices of herbs which she prepared by chewing them, and both she and Benjamin urged Boxer to work less hard. ‘A horse’s lungs do not last for ever,’ she said to him. But Boxer would not listen. He had, he said, only one real ambition left – to see the windmill well under way before he reached the age for retirement.

At the beginning, when the laws of Animal Farm were first formulated, the retiring age had been fixed for horses and pigs at twelve, for cows at fourteen, for dogs at nine, for sheep at seven and for hens and geese at five. Liberal old-age pensions had been agreed upon. As yet no animal had actually retired on pension, but of late the subject had been discussed more and more. Now that the small field beyond the orchard had been set aside for barley, it was rumoured that a corner of the large pasture was to be fenced off and turned into a grazing-ground for superannuated animals. For a horse, it was said, the pension would be five pounds of corn a day and, in winter, fifteen pounds of hay, with a carrot or possibly an apple on public holidays. Boxer’s twelfth birthday was due in the late summer of the following year.

Meanwhile life was hard. The winter was as cold as the last one had been, and food was even shorter. Once again all rations were reduced except those of the pigs and the dogs. A too-rigid equality in rations, Squealer explained, would have been contrary to the principles of Animalism. In any case he had no difficulty in proving to the other animals that they were not in reality short of food, whatever the appearances might be. For the time being, certainly, it had been found necessary to make a readjustment of rations (Squealer always spoke of it as a ‘readjustment’, never as a ‘reduction’), but in comparison with the days of Jones the improvement was enormous. Reading out the figures in a shrill rapid voice, he proved to them in detail that they had more oats, more hay, more turnips than they had had in Jones’s day, that they worked shorter hours, that their drinking water was of better quality, that they lived longer, that a larger proportion of their young ones survived infancy, and that they had more straw in their stalls and suffered less from fleas. The animals believed every word of it. Truth to tell, Jones and all he stood for had almost faded out of their memories. They knew that life nowadays was harsh and bare, that they were often hungry and often cold, and that they were usually working when they were not asleep. But doubtless it had been worse in the old days. They were glad to believe so. Besides, in those days they had been slaves and now they were free, and that made all the difference, as Squealer did not fail to point out.

There were many more mouths to feed now. In the autumn the four sows had all littered about simultaneously, producing thirty-one young pigs between them. The young pigs were piebald, and as Napoleon was the only boar on the farm it was possible to guess at their parentage. It was announced that later, when bricks and timber had been purchased, a schoolroom would be built in the farmhouse garden. For the time being the young pigs were given their instruction by Napoleon himself in the farmhouse kitchen. They took their exercise in the garden, and were discouraged from playing with the other young animals. About this time, too, it was laid down as a rule that when a pig and any other animal met on the path, the other animal must stand aside: and also that all pigs, of whatever degree, were to have the privilege of wearing green ribbons on their tails on Sundays.

The farm had had a fairly successful year, but was still short of money. There were the bricks, sand and lime for the schoolroom to be purchased, and it would also be necessary to begin saving up again for the machinery for the windmill. Then there were lamp oil and candles for the house, sugar for Napoleon’s own table (he forbade this to the other pigs, on the ground that it made them fat), and all the usual replacements such as tools, nails, string, coal, wire, scrap-iron and dog biscuits. A stump of hay and part of the potato crop were sold off, and the contract for eggs was increased to six hundred a week, so that that year the hens barely hatched enough chicks to keep their numbers at the same level. Rations, reduced in December, were reduced again in February, and lanterns in the stalls were forbidden to save oil. But the pigs seemed comfortable enough, and in fact were putting on weight if anything. One afternoon in late February a warm, rich, appetising scent, such as the animals had never smelt before, wafted itself across the yard from the little brewhouse, which had been disused in Jones’s time, and which stood beyond the kitchen. Someone said it was the smell of cooking barley. The animals sniffed the air hungrily and wondered whether a warm mash was being prepared for their supper. But no warm mash appeared, and on the following Sunday it was announced that from now onwards all barley would be reserved for the pigs. The field beyond the orchard had already been sown with barley. And the news soon leaked out that every pig was now receiving a ration of a pint of beer daily, with half a gallon for Napoleon himself, which was always served to him in the Crown Derby soup tureen.

But if there were hardships to be borne, they were partly offset by the fact that life nowadays had a greater dignity than it had had before. There were more songs, more speeches, more processions. Napoleon had commanded that once a week there should be held something called a Spontaneous Demonstration, the object of which was to celebrate the struggles and triumphs of Animal Farm. At the appointed time the animals would leave their work and march round the precincts of the farm in military formation, with the pigs leading, then the horses, then the cows, then the sheep, and then the poultry. The dogs flanked the procession and at the head of all marched Napoleon’s black cockerel. Boxer and Clover always carried between them a green banner marked with the hoof and the horn and the caption, ‘Long live Comrade Napoleon!’ Afterwards there were recitations of poems composed in Napoleon’s honour, and a speech by Squealer giving particulars of the latest increases in the production of foodstuffs, and on occasion a shot was fired from the gun. The sheep were the greatest devotees of the Spontaneous Demonstrations, and if anyone complained (as a few animals sometimes did, when no pigs or dogs were near) that they wasted time and meant a lot of standing about in the cold, the sheep were sure to silence him with a tremendous bleating of ‘Four legs good, two legs bad!’ But by and large[9] the animals enjoyed these celebrations. They found it comforting to be reminded that, after all, they were truly their own masters and that the work they did was for their own benefit. So that what with the songs, the processions, Squealer’s lists of figures, the thunder of the gun, the crowing of the cockerel and the fluttering of the flag, they were able to forget that their bellies were empty, at least part of the time.

In April Animal Farm was proclaimed a Republic, and it became necessary to elect a President. There was only one candidate, Napoleon, who was elected unanimously. On the same day it was given out that fresh documents had been discovered which revealed further details about Snowball’s complicity with Jones. It now appeared that Snowball had not, as the animals had previously imagined, merely attempted to lose the Battle of the Cowshed by means of a stratagem, but had been openly fighting on Jones’s side. In fact it was he who had actually been the leader of the human forces, and had charged into battle with the words ‘Long live Humanity!’ on his lips. The wounds on Snowball’s back, which a few of the animals still remembered to have seen, had been inflicted by Napoleon’s teeth.

In the middle of the summer Moses the raven suddenly reappeared on the farm, after an absence of several years. He was quite unchanged, still did no work, and talked in the same strain as ever about Sugarcandy Mountain. He would perch on a stump, flap his black wings, and talk by the hour to anyone who would listen. ‘Up there, comrades,’ he would say solemnly, pointing to the sky with his large beak – ‘up there, just on the other side of that dark cloud that you can see – there it lies, Sugarcandy Mountain, that happy country where we poor animals shall rest for ever from our labours!’ He even claimed to have been there on one of his higher flights, and to have seen the everlasting fields of clover and the linseed cake and lump sugar growing on the hedges. Many of the animals believed him. Their lives now, they reasoned, were hungry and laborious; was it not right and just that a better world should exist somewhere else? A thing that was difficult to determine was the attitude of the pigs towards Moses. They all declared contemptuously that his stories about Sugarcandy Mountain were lies, and yet they allowed him to remain on the farm, not working, with an allowance of a gill of beer a day.

After his hoof had healed up Boxer worked harder than ever. Indeed all the animals worked like slaves that year. Apart from the regular work of the farm, and the rebuilding of the windmill, there was the schoolhouse for the young pigs, which was started in March. Sometimes the long hours on insufficient food were hard to bear, but Boxer never faltered. In nothing that he said or did was there any sign that his strength was not what it had been. It was only his appearance that was a little altered; his hide was less shiny than it had used to be, and his great haunches seemed to have shrunken. The others said, ‘Boxer will pick up when the spring grass comes on’; but the spring grass came and Boxer grew no fatter. Sometimes on the slope leading to the top of the quarry, when he braced his muscles against the weight of some vast boulder, it seemed that nothing kept him on his feet except the will to continue. At such times his lips were seen to form the words ‘I will work harder’; he had no voice left. Once again Clover and Benjamin warned him to take care of his health, but Boxer paid no attention. His twelfth birthday was approaching. He did not care what happened so long as a good store of stone was accumulated before he went on pension.

Late one evening, in the summer, a sudden rumour ran round the farm that something had happened to Boxer. He had gone out alone to drag a load of stone down to the windmill. And sure enough, the rumour was true. A few minutes later two pigeons came racing in with the news:

‘Boxer has fallen! He is lying on his side and can’t get up!’

About half the animals on the farm rushed out to the knoll where the windmill stood. There lay Boxer, between the shafts of the cart, his neck stretched out, unable even to raise his head. His eyes were glazed, his sides matted with sweat. A thin stream of blood had trickled out of his mouth. Clover dropped to her knees at his side.

‘Boxer!’ she cried, ‘how are you?’

‘It is my lung,’ said Boxer in a weak voice. ‘It does not matter. I think you will be able to finish the windmill without me. There is a pretty good store of stone accumulated. I had only another month to go in any case. To tell you the truth I had been looking forward to my retirement. And perhaps, as Benjamin is growing old too, they will let him retire at the same time and be a companion to me.’

‘We must get help at once,’ said Clover. ‘Run, somebody, and tell Squealer what has happened.’

All the other animals immediately raced back to the farmhouse to give Squealer the news. Only Clover remained, and Benjamin, who lay down at Boxer’s side, and, without speaking, kept the flies off him with his long tail. After about a quarter of an hour Squealer appeared, full of sympathy and concern. He said that Comrade Napoleon had learned with the very deepest distress of this misfortune to one of the most loyal workers on the farm, and was already making arrangements to send Boxer to be treated in the hospital at Willingdon. The animals felt a little uneasy at this. Except for Mollie and Snowball no other animal had ever left the farm, and they did not like to think of their sick comrade in the hands of human beings. However, Squealer easily convinced them that the veterinary surgeon in Willingdon could treat Boxer’s case more satisfactorily than could be done on the farm. And about half an hour later, when Boxer had somewhat recovered, he was with difficulty got onto his feet, and managed to limp back to his stall, where Clover and Benjamin had prepared a good bed of straw for him.

For the next two days Boxer remained in his stall. The pigs had sent out a large bottle of pink medicine which they had found in the medicine chest in the bathroom, and Clover administered it to Boxer twice a day after meals. In the evenings she lay in his stall and talked to him, while Benjamin kept the flies off him. Boxer professed not to be sorry for what had happened. If he made a good recovery he might expect to live another three years, and he looked forward to the peaceful days that he would spend in the corner of the big pasture. It would be the first time that he had had leisure to study and improve his mind. He intended, he said, to devote the rest of his life to learning the remaining twenty-two letters of the alphabet.

However, Benjamin and Clover could only be with Boxer after working hours, and it was in the middle of the day when the van came to take him away. The animals were all at work weeding turnips under the supervision of a pig, when they were astonished to see Benjamin come galloping from the direction of the farm buildings, braying at the top of his voice. It was the first time that they had ever seen Benjamin excited – indeed, it was the first time that anyone had ever seen him gallop. ‘Quick, quick!’ he shouted. ‘Come at once! They’re taking Boxer away!’ Without waiting for orders from the pig, the animals broke off work and raced back to the farm buildings. Sure enough, there in the yard was a large closed van, drawn by two horses, with lettering on its side and a sly-looking man in a low-crowned bowler hat sitting on the driver’s seat. And Boxer’s stall was empty.

The animals crowded round the van. ‘Good-bye, Boxer!’ they chorused, ‘good-bye!’

‘Fools! Fools!’ shouted Benjamin, prancing round them and stamping the earth with his small hoofs. ‘Fools! Do you not see what is written on the side of that van?’

That gave the animals pause, and there was a hush. Muriel began to spell out the words. But Benjamin pushed her aside and in the midst of a deadly silence he read:

‘“Alfred Simmonds, Horse Slaughterer and Glue Boiler, Willingdon. Dealer in Hides and Bone-Meal. Kennels Supplied.” Do you not understand what that means? They are taking Boxer to the knacker’s!’

A cry of horror burst from all the animals. At this moment the man on the box whipped up his horses and the van moved out of the yard at a smart trot. All the animals followed, crying out at the tops of their voices. Clover forced her way to the front. The van began to gather speed. Clover tried to stir her stout limbs to a gallop, and achieved a canter. ‘Boxer!’ she cried. ‘Boxer! Boxer! Boxer!’ And just at this moment, as though he had heard the uproar outside. Boxer’s face, with the white stripe down his nose, appeared at the small window at the back of the van.

‘Boxer!’ cried Clover in a terrible voice. ‘Boxer! Get out! Get out quickly! They are taking you to your death!’

All the animals took up the cry of ‘Get out. Boxer, get out!’ But the van was already gathering speed and drawing away from them. It was uncertain whether Boxer had understood what Clover had said. But a moment later his face disappeared from the window and there was the sound of a tremendous drumming of hoofs inside the van. He was trying to kick his way out. The time had been when a few kicks from Boxer’s hoofs would have smashed the van to matchwood. But alas! his strength had left him; and in a few moments the sound of drumming hoofs grew fainter and died away. In desperation the animals began appealing to the two horses which drew the van to stop. ‘Comrades, comrades!’ they shouted. ‘Don’t take your own brother to his death!’ But the stupid brutes, too ignorant to realise what was happening, merely set back their ears and quickened their pace. Boxer’s face did not reappear at the window. Too late, someone thought of racing ahead and shutting the five-barred gate; but in another moment the van was through it and rapidly disappearing down the road. Boxer was never seen again.

Three days later it was announced that he had died in the hospital at Willingdon, in spite of receiving every attention a horse could have. Squealer came to announce the news to the others. He had, he said, been present during Boxer’s last hours.

‘It was the most affecting sight I have ever seen!’ said Squealer, lifting his trotter and wiping away a tear. ‘I was at his bedside at the very last. And at the end, almost too weak to speak, he whispered in my ear that his sole sorrow was to have passed on before the windmill was finished. “Forward, comrades!” he whispered. “Forward in the name of the Rebellion. Long live Animal Farm! Long live Comrade Napoleon! Napoleon is always right.” Those were his very last words, comrades.’

Here Squealer’s demeanour suddenly changed. He fell silent for a moment, and his little eyes darted suspicious glances from side to side before he proceeded.

It had come to his knowledge, he said, that a foolish and wicked rumour had been circulated at the time of Boxer’s removal. Some of the animals had noticed that the van which took Boxer away was marked ‘Horse Slaughterer’, and had actually jumped to the conclusion that Boxer was being sent to the knacker’s. It was almost unbelievable, said Squealer, that any animal could be so stupid. Surely, he cried indignantly, whisking his tail and skipping from side to side, surely they knew their beloved Leader, Comrade Napoleon, better than that? But the explanation was really very simple. The van had previously been the property of the knacker, and had been bought by the veterinary surgeon, who had not yet painted the old name out. That was how the mistake had arisen.

The animals were enormously relieved to hear this. And when Squealer went on to give further graphic details of Boxer’s death-bed, the admirable care he had received and the expensive medicines for which Napoleon had paid without a thought as to the cost, their last doubts disappeared and the sorrow that they felt for their comrade’s death was tempered by the thought that at least he had died happy.

Napoleon himself appeared at the meeting on the following Sunday morning and pronounced a short oration in Boxer’s honour. It had not been possible, he said, to bring back their lamented comrade’s remains for interment on the farm, but he had ordered a large wreath to be made from the laurels in the farmhouse garden and sent down to be placed on Boxer’s grave. And in a few days’ time the pigs intended to hold a memorial banquet in Boxer’s honour. Napoleon ended his speech with a reminder of Boxer’s two favourite maxims, ‘I will work harder’ and ‘Comrade Napoleon is always right’ – maxims, he said, which every animal would do well to adopt as his own.

On the day appointed for the banquet a grocer’s van drove up from Willingdon and delivered a large wooden crate at the farmhouse. That night there was the sound of uproarious singing, which was followed by what sounded like a violent quarrel and ended at about eleven o’clock with a tremendous crash of glass. No one stirred in the farmhouse before noon on the following day. And the word went round that from somewhere or other the pigs had acquired the money to buy themselves another case of whisky.

Chapter X

Years passed. The seasons came and went, the short animal lives fled by. A time came when there was no one who remembered the old days before the Rebellion, except Clover, Benjamin, Moses the raven, and a number of the pigs.

Muriel was dead. Bluebell, Jessie and Pincher were dead. Jones too was dead – he had died in an inebriates’ home in another part of the county. Snowball was forgotten. Boxer was forgotten, except by the few who had known him. Clover was an old stout mare now, stiff in the joints and with a tendency to rheumy eyes. She was two years past the retiring age, but in fact no animal had ever actually retired. The talk of setting aside a corner of the pasture for superannuated animals had long since been dropped. Napoleon was now a mature boar of twenty-four stone. Squealer was so fat that he could with difficulty see out of his eyes. Only old Benjamin was much the same as ever, except for being a little greyer about the muzzle, and, since Boxer’s death, more morose and taciturn than ever.

There were many more creatures on the farm now, though the increase was not so great as had been expected in earlier years. Many animals had been born to whom the Rebellion was only a dim tradition, passed on by word of mouth, and others had been bought who had never heard mention of such a thing before their arrival. The farm possessed three horses now besides Clover. They were fine upstanding beasts, willing workers and good comrades, but very stupid. None of them proved able to learn the alphabet beyond the letter B. They accepted everything that they were told about the Rebellion and the principles of Animalism, especially from Clover, for whom they had an almost filial respect; but it was doubtful whether they understood very much of it.

The farm was more prosperous now, and better organised; it had even been enlarged by two fields which had been bought from Mr Pilkington. The windmill had been successfully completed at last, and the farm possessed a threshing machine and a hay elevator of its own, and various new buildings had been added to it. Whymper had bought himself a dogcart. The windmill, however, had not after all been used for generating electrical power. It was used for milling corn, and brought in a handsome money profit. The animals were hard at work building yet another windmill: when that one was finished, so it was said, the dynamos would be installed. But the luxuries of which Snowball had once taught the animals to dream, the stalls with electric light and hot and cold water, and the three-day week, were no longer talked about. Napoleon had denounced such ideas as contrary to the spirit of Animalism. The truest happiness, he said, lay in working hard and living frugally.

Somehow it seemed as though the farm had grown richer without making the animals themselves any richer – except, of course, for the pigs and the dogs. Perhaps this was partly because there were so many pigs and so many dogs. It was not that these creatures did not work, after their fashion. There was, as Squealer was never tired of explaining, endless work in the supervision and organisation of the farm. Much of this work was of a kind that the other animals were too ignorant to understand. For example, Squealer told them that the pigs had to expend enormous labours every day upon mysterious things called ‘files’, ‘reports’, ‘minutes’ and ‘memoranda’. These were large sheets of paper which had to be closely covered with writing, and as soon as they were so covered they were burnt in the furnace. This was of the highest importance for the welfare of the farm, Squealer said. But still, neither pigs nor dogs produced any food by their own labour; and there were very many of them, and their appetites were always good.

As for the others, their life, so far as they knew, was as it had always been. They were generally hungry, they slept on straw, they drank from the pool, they laboured in the fields; in winter they were troubled by the cold, and in summer by the flies. Sometimes the older ones among them racked their dim memories and tried to determine whether in the early days of the Rebellion, when Jones’s expulsion was still recent, things had been better or worse than now. They could not remember. There was nothing with which they could compare their present lives: they had nothing to go upon except Squealer’s lists of figures, which invariably demonstrated that everything was getting better and better. The animals found the problem insoluble; in any case they had little time for speculating on such things now. Only old Benjamin professed to remember every detail of his long life and to know that things never had been, nor ever could be, much better or much worse – hunger, hardship and disappointment being, so he said, the unalterable law of life.

And yet the animals never gave up hope. More, they never lost, even for an instant, their sense of honour and privilege in being members of Animal Farm. They were still the only farm in the whole country – in all England! – owned and operated by animals. Not one of them, not even the youngest, not even the newcomers who had been brought from farms ten or twenty miles away, ever ceased to marvel at that. And when they heard the gun booming and saw the green flag fluttering at the masthead, their hearts swelled with imperishable pride, and the talk turned always towards the old heroic days, the expulsion of Jones, the writing of the Seven Commandments, the great battles in which the human invaders had been defeated. None of the old dreams had been abandoned. The Republic of the Animals which Major had foretold, when the green fields of England should be untrodden by human feet, was still believed in. Some day it was coming: it might not be soon, it might not be within the lifetime of any animal now living, but still it was coming. Even the tune of ‘Beasts of England’ was perhaps hummed secretly here and there: at any rate it was a fact that every animal on the farm knew it, though no one would have dared to sing it aloud. It might be that their lives were hard and that not all of their hopes had been fulfilled; but they were conscious that they were not as other animals. If they went hungry, it was not from feeding tyrannical human beings; if they worked hard, at least they worked for themselves. No creature among them went upon two legs. No creature called any other creature ‘Master’. All animals were equal.

One day in early summer Squealer ordered the sheep to follow him and led them out to a piece of waste ground at the other end of the farm, which had become overgrown with birch saplings. The sheep spent the whole day there browsing at the leaves under Squealer’s supervision. In the evening he returned to the farmhouse himself, but, as it was warm weather, told the sheep to stay where they were. It ended by their remaining there for a whole week, during which time the other animals saw nothing of them. Squealer was with them for the greater part of every day. He was, he said, teaching them to sing a new song, for which privacy was needed.

It was just after the sheep had returned, on a pleasant evening when the animals had finished work and were making their way back to the farm buildings, that the terrified neighing of a horse sounded from the yard. Startled, the animals stopped in their tracks. It was Clover’s voice. She neighed again, and all the animals broke into a gallop and rushed into the yard. Then they saw what Clover had seen.

It was a pig walking on his hind legs.

Yes, it was Squealer. A little awkwardly, as though not quite used to supporting his considerable bulk in that position, but with perfect balance, he was strolling across the yard. And a moment later, out from the door of the farmhouse came a long file of pigs, all walking on their hind legs. Some did it better than others, one or two were even a trifle unsteady and looked as though they would have liked the support of a stick, but every one of them made his way right round the yard successfully. And finally there was a tremendous baying of dogs and a shrill crowing from the black cockerel, and out came Napoleon himself, majestically upright, casting haughty glances from side to side, and with his dogs gambolling round him.

He carried a whip in his trotter.

There was a deadly silence. Amazed, terrified, huddling together, the animals watched the long line of pigs march slowly round the yard. It was as though the world had turned upside-down. Then there came a moment when the first shock had worn off and when in spite of everything – in spite of their terror of the dogs, and of the habit, developed through long years, of never complaining, never criticising, no matter what happened – they might have uttered some word of protest. But just at that moment, as though at a signal, all the sheep burst out into a tremendous bleating of ‘Four legs good, two legs better! Four legs good, two legs better! Four legs good, two legs better!’

It went on for five minutes without stopping. And by the time the sheep had quieted down the chance to utter any protest had passed, for the pigs had marched back into the farmhouse.

Benjamin felt a nose nuzzling at his shoulder. He looked round. It was Clover. Her old eyes looked dimmer than ever. Without saying anything she tugged gently at his mane and led him round to the end of the big barn, where the Seven Commandments were written. For a minute or two they stood gazing at the tarred wall with its white lettering.

‘My sight is failing,’ she said finally. ‘Even when I was young I could not have read what was written there. But it appears to me that that wall looks different. Are the Seven Commandments the same as they used to be, Benjamin?’

For once Benjamin consented to break his rule, and he read out to her what was written on the wall. There was nothing there now except a single Commandment. It ran:

ALL ANIMALS ARE EQUAL. BUT SOME ANIMALS ARE MORE EQUAL THAN OTHERS.

After that it did not seem strange when next day the pigs who were supervising the work of the farm all carried whips in their trotters. It did not seem strange to learn that the pigs had bought themselves a wireless set, were arranging to install a telephone, and had taken out subscriptions to John Bull, Tit-Bits and the Daily Mirror. It did not seem strange when Napoleon was seen strolling in the farmhouse garden with a pipe in his mouth – no, not even when the pigs took Mr Jones’s clothes out of the wardrobes and put them on, Napoleon himself appearing in a black coat, ratcatcher breeches and leather leggings, while his favourite sow appeared in the watered silk dress which Mrs Jones had been used to wear on Sundays.

A week later, in the afternoon, a number of dogcarts drove up to the farm. A deputation of neighbouring farmers had been invited to make a tour of inspection. They were shown all over the farm, and expressed great admiration for everything they saw, especially the windmill. The animals were weeding the turnip field. They worked diligently, hardly raising their faces from the ground, and not knowing whether to be more frightened of the pigs or of the human visitors.

That evening loud laughter and bursts of singing came from the farmhouse. And suddenly, at the sound of the mingled voices, the animals were stricken with curiosity. What could be happening in there, now that for the first time animals and human beings were meeting on terms of equality? With one accord they began to creep as quietly as possible into the farmhouse garden.

At the gate they paused, half frightened to go on, but Clover led the way in. They tiptoed up to the house, and such animals as were tall enough peered in at the dining-room window. There, round the long table, sat half a dozen farmers and half a dozen of the more eminent pigs, Napoleon himself occupying the seat of hon-our at the head of the table. The pigs appeared completely at ease in their chairs. The company had been enjoying a game of cards, but had broken off for the moment, evidently in order to drink a toast. A large jug was circulating, and the mugs were being refilled with beer. No one noticed the wondering faces of the animals that gazed in at the window.

Mr Pilkington of Foxwood, had stood up, his mug in his hand. In a moment, he said, he would ask the present company to drink a toast. But before doing so there were a few words that he felt it incumbent upon him to say.

It was a source of great satisfaction to him, he said – and, he was sure, to all others present – to feel that a long period of mistrust and misunderstanding had now come to an end. There had been a time – not that he, or any of the present company, had shared such sentiments – but there had been a time when the respected proprietors of Animal Farm had been regarded, he would not say with hostility, but perhaps with a certain measure of misgiving, by their human neighbours. Unfortunate incidents had occurred, mistaken ideas had been current. It had been felt that the existence of a farm owned and operated by pigs was somehow abnormal and was liable to have an unsettling effect in the neighbourhood. Too many farmers had assumed, without due enquiry[10], that on such a farm a spirit of licence and indiscipline would prevail. They had been nervous about the effects upon their own animals, or even upon their human employees. But all such doubts were now dispelled. Today he and his friends had visited Animal Farm and inspected every inch of it with their own eyes, and what did they find? Not only the most upto-date methods, but a discipline and an orderliness which should be an example to all farmers everywhere. He believed that he was right in saying that the lower animals on Animal Farm did more work and received less food than any animals in the county. Indeed he and his fellow-visitors today had observed many features which they intended to introduce on their own farms immediately.

He would end his remarks, he said, by emphasising once again the friendly feelings that subsisted, and ought to subsist, between Animal Farm and its neighbours. Between pigs and human beings there was not and there need not be any clash of interests whatever. Their struggles and their difficulties were one. Was not the labour problem the same everywhere? Here it became apparent that Mr Pilkington was about to spring some carefully-prepared witticism on the company, but for a moment he was too overcome by amusement to be able to utter it. After much choking, during which his various chins turned purple, he managed to get it out: ‘If you have your lower animals to contend with,’ he said, ‘we have our lower classes!’ This bon mot[11] set the table in a roar; and Mr Pilkington once again congratulated the pigs on the low rations, the long working-hours and the general absence of pampering which he had observed on Animal Farm.

And now, he said finally, he would ask the company to rise to their feet and make certain that their glasses were full. ‘Gentlemen,’ concluded Mr Pilkington, ‘gentlemen, I give you a toast: To the prosperity of Animal Farm!’

There was enthusiastic cheering and stamping of feet. Napoleon was so gratified that he left his place and came round the table to clink his mug against Mr Pilkington’s before emptying it. When the cheering had died down, Napoleon, who had remained on his feet, intimated that he too had a few words to say.

Like all of Napoleon’s speeches, it was short and to the point. He too, he said, was happy that the period of misunderstanding was at an end. For a long time there had been rumours – circulated, he had reason to think, by some malignant enemy – that there was something subversive and even revolutionary in the outlook of himself and his colleagues. They had been credited with attempting to stir up rebellion among the animals on neigh-bouring farms. Nothing could be further from the truth! Their sole wish, now and in the past, was to live at peace and in normal business relations with their neighbours. This farm which he had the honour to control, he added, was a co-operative enterprise. The tide-deeds, which were in his own possession, were owned by the pigs jointly.

He did not believe, he said, that any of the old suspicions still lingered, but certain changes had been made recently in the routine of the farm which should have the effect of promoting confidence still further. Hitherto the animals on the farm had had a rather foolish custom of addressing one another as ‘Comrade’. This was to be suppressed. There had also been a very strange custom, whose origin was unknown, of marching every Sunday morning past a boar’s skull which was nailed to a post in the garden. This too would be suppressed, and the skull had already been buried. His visitors might have observed, too, the green flag which flew from the masthead. If so, they would perhaps have noted that the white hoof and horn with which it had previously been marked had now been removed. It would be a plain green flag from now onwards.

He had only one criticism, he said, to make of Mr Pilkington’s excellent and neighbourly speech. Mr Pilkington had referred throughout to ‘Animal Farm’. He could not of course know – for he, Napoleon, was only now for the first time announcing it – that the name ‘Animal Farm’ had been abolished. Henceforward the farm was to be known as ‘The Manor Farm’ – which, he believed, was its correct and original name.

‘Gentlemen,’ concluded Napoleon, ‘I will give you the same toast as before, but in a different form. Fill your glasses to the brim. Gentlemen, here is my toast: To the prosperity of The Manor Farm!’

There was the same hearty cheering as before, and the mugs were emptied to the dregs. But as the animals outside gazed at the scene, it seemed to them that some strange thing was happening. What was it that had altered in the faces of the pigs? Clover’s old dim eyes flitted from one face to another. Some of them had five chins, some had four, some had three. But what was it that seemed to be melting and changing? Then, the applause having come to an end, the company took up their cards and continued the game that had been interrupted, and the animals crept silently away.

But they had not gone twenty yards when they stopped short. An uproar of voices was coming from the farmhouse. They rushed back and looked through the window again. Yes, a violent quarrel was in progress. There were shoutings, hangings on the table, sharp suspicious glances, furious denials. The source of the trouble appeared to be that Napoleon and Mr Pilkington had each played an ace of spades simultaneously.

Twelve voices were shouting in anger, and they were all alike. No question, now, what had happened to the faces of the pigs. The creatures outside looked from pig to man, and from man to pig, and from pig to man again: but already it was impossible to say which was which.

THE END

Tasks

Match the animals with their names:

Say whether the following statements are true or false:

1. The name of the song sang by Major was ‘Beasts of England’. 2. Animals gathered harvest by themselves two days later than men usually did.

3. Boxer was an admiration of everybody.

4. The farm flag was red with green stripes.

5. Snowball was organizing the other animals into Animal Committees.

6. All of the animal organization projects were the failure.

7. All of the farmers wanted to help Mr Jones to get his farm back.

8. The pigs always were in agreement between themselves.

9. Since Napoleon had become in charge the animals worked like slaves.

10. It was decided by the animals majority to have a broker to administrate the farm business.

11. The pigs suddenly moved to the farmhouse.

12. It was announced that the pigs would get up an hour earlier than others.

13. It was decided to build windmill walls thicker than the first time.

14. The hens agreed to surrender their eggs eagerly.

15. Snowball was proclaimed to be guilty of all the bad things that took place at the farm.

16. Suddenly it was forbidden to sing ‘Beasts of England’.

17. Boxer was cured by a veterinarian.

18. After being exploded the mill had some small destructions.

Explain who is more treacherous and thoughtful to your opinion, Napoleon or Snowball, and why.

Describe the life at the farm after a lot of years of pigs ruling.

Describe the new order of things at the farm after Napoleon became in charge.

Choose the correct item:

1. Mr Pilkington and Mr Federick … each other very much.

• liked

• disliked

• despited

• attracted

2. A wave of rebelliousness ran through the … .

• neighbor farm

• village

• town

• countryside

3. Mollie was accused of … .

• being a witch

• talking to a man

• chewing the gum

• sabotaging the work

Answer the following questions:

1. Who was Major?

2. Who was proclaimed to be a real enemy of the animals by Major?

3. What was the result of voting upon mice to be friends or enemies?

4. What happened to Major in a few days after the meeting?

5. What kind of complete system were Major’s teachings elaborated into?

6. What was the problem with some animals about the progression of Animalism?

7. How was the unexpected Rebellion carried through?

8. What did the animals start to do right away after people had run away?

9. What were the seven commandments of Animalism?

10. What happened to milk one evening?

11. What was the main business that the pigs had on the farm?

12. Did everyone work as hard as others?

13. How did Sundays pass usually?

14. Were all the animals of the farm literate enough in a while?

15. Where did milk and apples go to?

16. Were there any attempts of the humans to bring the farm back?

17. Which strategy of war campaign did the animals follow?

18. What was the result of fighting with the humans?

19. What was the decision made upon firing the gun lost by Mr Jones?

20. What kind of improvements was made to ease animals’ lives?

21. What were the suggestions of improvements on further farm defense?

22. Who of the pigs became in charge after all?

23. What was the problem that the animals could not solve at first when they started the building of the windmill?

24. Who solved all problems when the stones did not break down?

25. What unexpected difficulties took place after a while?

26. Who was proclaimed to be guilty in the windmill destruction?

27. What happened to the way that the pigs began to walk?

28. What happened when some animals admitted to join in a conspiracy with Snowball?

29. Whom did the hatred of the animals accumulated against?

30. Whom was the pile of timber finally sold to?

31. What great victory was celebrated by the animals for several days?

32. What was the allegedly last decree of Napoleon?

33. What were the pension limits established for the animals?

34. What things did Squealer convince other animals?

35. What was a rule for other animals concerning behaving with the pigs?

36. What happened to Boxer?

37. What happened to pigs’ and men’s faces at the end?

Essays

Such, Such Were The Joys

I

Soon after I arrived at St Cyprian’s (not immediately, but after a week or two, just when I seemed to be settling into the routine of school life) I began wetting my bed. I was now aged eight, so that this was a reversion to a habit which I must have grown out of at least four years earlier. Nowadays, I believe, bed-wetting in such circumstances is taken for granted. It is normal reaction in children who have been removed from their homes to a strange place. In those days, however, it was looked on as a disgusting crime which the child committed on purpose and for which the proper cure was a beating. For my part I did not need to be told it was a crime. Night after night I prayed, with a fervour never previously attained in my prayers, ‘Please God, do not let me wet my bed! Oh, please God, do not let me wet my bed!’, but it made remarkably little difference. Some nights the thing happened, others not. There was no volition about it, no consciousness. You did not properly speaking do the deed: you merely woke up in the morning and found that the sheets were wringing wet.

After the second of third offence I was warned that I should be beaten next time, but I received the warning in a curiously roundabout way. One afternoon, as we were filing out from tea, Mrs Wilkes the Headmaster’s wife, was sitting at the head of one of the tables, chatting with a lady of whom I knew nothing, except that she was on an afternoon’s visit to the school. She was an intimidating, masculine-looking person wearing a riding-habit, or something that I took to be a riding-habit. I was just leaving the room when Mrs Wilkes called me back, as though to introduce me to the visitor.

Mrs Wilkes was nicknamed Flip, and I shall call her by that name, for I seldom think of her by any other. (Officially, however, she was addressed as Mum, probably a corruption of the ‘Ma’am’ used by public schoolboys to their housemasters’ wives.) She was a stocky square-built woman with hard red cheeks, a flat top to her head, prominent brows and deep-set, suspicious eyes. Although a great deal of the time she was full of false heartiness, jollying one along with mannish slang (‘Buck up, old chap!’ and so forth), and even using one’s Christian name, her eyes never lost their anxious, accusing look. It was very difficult to look her in the face without feeling guilty, even at moments when one was not guilty of anything in particular.

‘Here is a little boy,’ said Flip, indicating me to the strange lady, ‘who wets his bed every night. Do you know what I am going to do if you wet your bed again?’ she added, turning to me, ‘I am going to get the Sixth Form to beat you’.

The strange lady put on an air of being inexpressibly shocked, and exclaimed ‘I-should-think-so!’ And here there occurred one of those wild, almost lunatic misunderstandings which are part of the daily experience of childhood. The Sixth Form was a group of older boys who were selected as having ‘character’ and were empowered to beat smaller boys. I had not yet learned of their existence, and I mis-heard the phrase ‘the Sixth Form’ as ‘Mrs Form’. I took it as referring to the strange lady – I thought, that is, that her name was Mrs Form. It was an improbable name, but a child has no judgement in such matters. I imagined, therefore, that it was she who was to be deputed to beat me. It did not strike me as strange that this job should be turned over to a casual visitor in no way connected with the school. I merely assumed the ‘Mrs Form’ was a stern disciplinarian who enjoyed beating people (somehow her appearance seemed to bear this out) and I had an immediate terrifying vision of her arriving for the occasion in full riding kit and armed with a hunting-whip. To this day I can feel myself almost swooning with shame as I stood, a very small, round-faced boy in short corduroy knickers, before the two women. I could not speak. I felt that I should die if ‘Mrs Form’ were to beat me. But my dominant feeling was not fear or even resentment: it was simply shame because one more person, and that a woman, had been told of my disgusting offence.

A little later, I forget how, I learned that it was not after all ‘Mrs Form’ who would do the beating. I cannot remember whether it was that very night that I wetted my bed again, but at any rate I did wet it again quite soon. Oh, the despair, the feeling of cruel injustice, after all my prayers and resolutions, at once again waking between the clammy sheets! There was no chance of hiding what I had done. The grim statuesque matron, Margaret by name, arrived in the dormitory specially to inspect my bed. She pulled back the clothes, then drew herself up, and the dreaded words seemed to come rolling out of her like a peal of thunder:

‘REPORT YOURSELF to the Headmaster after breakfast!’

I put REPORT YOURSELF in capitals because that was how it appeared in my mind. I do not know how many times I heard that phrase during my early years at St Cyprian’s. It was only very rarely that it did not mean a beating. The words always had a portentous sound in my ears, like muffled drums or the words of the death sentence.

When I arrived to report myself, Flip was doing something or other at the long shiny table in the ante-room to the study. Her uneasy eyes searched me as I went past. Sambo was a round-shouldered, curiously oafish-looking man, not large but shambling in gait, with a chubby face which was like that of an overgrown baby, and which was capable of good humour. He knew, of course, why I had been sent to him, and had already taken a bone-handled riding-crop out of the cupboard, but it was part of the punishment of reporting yourself that you had to proclaim your offence with your own lips. When I had said my say, he read me a short but pompous lecture, then seized me by the scruff of the neck[12], twisted me over and began beating me with the riding-crop. He had a habit of continuing his lecture while he flogged you, and I remember the words ‘you dir-ty lit-tle boy’ keeping time with the blows. The beating did not hurt (perhaps, as it was the first time, he was not hitting me very hard), and I walked out feeling very much better. The fact that the beating had not hurt was a sort of victory and partially wiped out the shame of the bed-wetting. I was even incautious enough to wear a grin on my face. Some small boys were hanging about in the passage outside the door of the ante-room.

‘D’you get the cane?’

‘It didn’t hurt,’ I said proudly.

Flip had heard everything. Instantly her voice came screaming after me:

‘Come here! Come here this instant! What was that you said?’

‘I said it didn’t hurt,’ I faltered out.

‘How dare you say a thing like that? Do you think that is a proper thing to say? Go in and REPORT YOURSELF AGAIN!’

This time Sambo laid on in real earnest. He continued for a length of time that frightened and astonished me – about five minutes, it seemed – ending up by breaking the riding-crop. The bone handle went flying across the room.

‘Look what you’ve made me do!’ he said furiously, holding the broken crop.

I had fallen into a chair, weakly snivelling. I remember that this was the only time throughout my boyhood when a beating actually reduced me to tears, and curiously enough I was not even now crying because of the pain. The second beating had not hurt very much either. Fright and shame seemed to have anaesthetized me. I was crying partly because I felt that this was expected of me, partly from genuine repentance, but partly also because of a deeper grief which is peculiar to childhood and not easy to convey: a sense of desolate loneliness and helplessness, of being locked up not only in a hostile world but in a world of good and evil where the rules were such that it was actually not possible for me to keep them.

I knew the bed-wetting was (a) wicked and (b) outside my control. The second fact I was personally aware of, and the first I did not question. It was possible, therefore, to commit a sin without knowing that you committed it, without wanting to commit it, and without being able to avoid it. Sin was not necessarily something that you did: it might be something that happened to you. I do not want to claim that this idea flashed into my mind as a complete novelty at this very moment, under the blows of Sambo’s cane: I must have had glimpses of it even before I left home, for my early childhood had not been altogether happy. But at any rate this was the great, abiding lesson of my boyhood: that I was in a world where it was not possible for me to be good. And the double beating was a turning-point, for it brought home to me for the first time the harshness of the environment into which I had been flung. Life was more terrible, and I was more wicked, than I had imagined. At any rate, as I sat snivelling on the edge of a chair in Sambo’s study, with not even the self-possession to stand up while he stormed at me, I had a conviction of sin and folly and weakness, such as I do not remember to have felt before.

In general, one’s memories of any period must necessarily weaken as one moves away from it. One is constantly learning new facts, and old ones have to drop out to make way for them. At twenty I could have written the history of my schooldays with an accuracy which would be quite impossible now. But it can also happen that one’s memories grow sharper after a long lapse of time, because one is looking at the past with fresh eyes and can isolate and, as it were, notice facts which previously existed undifferentiated among a mass of others. Here are two things which in a sense I remembered, but which did not strike me as strange or interesting until quite recently. One is that the second beating seemed to me a just and reasonable punishment. To get one beating, and then to get another and far fiercer one on top of it, for being so unwise as to show that the first had not hurt – that was quite natural. The gods are jealous, and when you have good fortune you should conceal it. The other is that I accepted the broken riding-crop as my own crime. I can still recall my feeling as I saw the handle lying on the carpet – the feeling of having done an ill-bred clumsy thing, and ruined an expensive object. I had broken it: so Sambo told me, and so I believed. This acceptance of guilt lay unnoticed in my memory for twenty or thirty years.

So much for the episode of the bed-wetting. But there is one more thing to be remarked. This is that I did not wet my bed again – at least, I did wet it once again, and received another beating, after which the trouble stopped. So perhaps this barbarous remedy does work, though at a heavy price, I have no doubt.

II

St Cyprian’s was an expensive and snobbish school which was in process of becoming more snobbish, and, I imagine, more expensive. The public school with which it had special connexions was Harrow, but during my time an increasing proportion of the boys went on to Eton. Most of them were the children of rich parents, but on the whole they were the unaristocratic rich, the sort of people who live in huge shrubberied houses in Bournemouth or Richmond, and who have cars and butlers but not country estates. There were a few exotics among them – some South American boys, sons of Argentine beef barons, one or two Russians, and even a Siamese prince, or someone who was described as a prince.

Sambo had two great ambitions. One was to attract titled boys to the school, and the other was to train up pupils to win scholarships at public schools, above all at Eton. He did, towards the end of my time, succeed in getting hold of two boys with real English titles. One of them, I remember, was a wretched drivelling little creature, almost an albino, peering upwards out of weak eyes, with a long nose at the end of which a dewdrop always seemed to be trembling. Sambo always gave these boys their titles when mentioning them to a third person, and for their first few days he actually addressed them to their faces as ‘Lord So-and-so’. Needless to say he found ways of drawing attention to them when any visitor was being shown round the school. Once, I remember, the little fair-haired boy had a choking fit at dinner, and a stream of snot ran out of his nose on to his plate in a way horrible to see. Any lesser person would have been called a dirty little beast and ordered out of the room instantly: but Sambo and Flip laughed it off in a ‘boys will be boys’ spirit.

All the very rich boys were more or less undisguisedly favoured. The school still had a faint suggestion of the Victorian ‘private academy’ with its ‘parlour boarders’, and when I later read about that kind of school in Thackeray I immediately saw the resemblance. The rich boys had milk and biscuits in the middle of the morning, they were given riding lessons once or twice a week, Flip mothered them and called them by their Christian names, and above all they were never caned. Apart from the South Americans, whose parents were safely distant, I doubt whether Sambo ever caned any boy whose father’s income was much above £2,000 a year. But he was sometimes willing to sacrifice financial profit to scholastic prestige. Occasionally, by special arrangement, he would take at greatly reduced fees some boy who seemed likely to win scholarships and thus bring credit on the school. It was on these terms that I was at St Cyprian’s myself: otherwise my parents could not have afforded to send me to so expensive a school.

I did not at first understand that I was being taken at reduced fees; it was only when I was about eleven that Flip and Sambo began throwing the fact in my teeth. For my first two or three years I went through the ordinary educational mill: then, soon after I had started Greek (one started Latin at eight, Greek at ten), I moved into the scholarship class, which was taught, so far as classics went, largely by Sambo himself. Over a period of two or three years the scholarship boys were crammed with learning as cynically as a goose is crammed for Christmas. And with what learning! This business of making a gifted boy’s career depend on a competitive examination, taken when he is only twelve or thirteen is an evil thing at best, but there do appear to be preparatory schools which send scholars to Eton, Winchester, etc. without teaching them to see everything in terms of marks. At St Cyprian’s the whole process was frankly a preparation for a sort of confidence trick. Your job was to learn exactly those things that would give an examiner the impression that you knew more than you did know, and as far as possible to avoid burdening your brain with anything else. Subjects which lacked examination-value, such as geography, were almost completely neglected, mathematics was also neglected if you were a ‘classical’, science was not taught in any form – indeed it was so despised that even an interest in natural history was discouraged – and even the books you were encouraged to read in your spare time were chosen with one eye on the ‘English paper’. Latin and Greek, the main scholarship subjects, were what counted, but even these were deliberately taught in a flashy, unsound way. We never, for example, read right through even a single book of a Greek or Latin author: we merely read short passages which were picked out because they were the kind of thing likely to be set as an ‘unseen translation’. During the last year or so before we went up for our scholarships, most of our time was spent in simply working our way through the scholarship papers of previous years. Sambo had sheaves of these in his possession, from every one of the major public schools. But the greatest outrage of all was the teaching of history.

There was in those days a piece of nonsense called the Harrow History Prize, an annual competition for which many preparatory schools entered. It was a tradition for St Cyprian’s to win it every year, as well we might, for we had mugged up every paper that had been set since the competition started, and the supply of possible questions was not inexhaustible. They were the kind of stupid question that is answered by rapping out a name of quotation. Who plundered the Begams? Who was beheaded in an open boat? Who caught the Whigs bathing and ran away with their clothes? Almost all our historical teaching ran on this level. History was a series of unrelated, unintelligible but – in some way that was never explained to us – important facts with resounding phrases tied to them. Disraeli brought peace with honour. Clive was astonished at his moderation. Pitt called in the New World to redress the balance of the Old. And the dates, and the mnemonic devices. (Did you know, for example, that the initial letters of ‘A black Negress was my aunt: there’s her house behind the barn’ are also the initial letters of the battles in the Wars of the Roses?) Flip, who ‘took’ the higher forms in history, revelled in this kind of thing. I recall positive orgies of dates, with the keener boys leaping up and down in their places in their eagerness to shout out the right answers, and at the same time not feeling the faintest interest in the meaning of the mysterious events they were naming.

‘1587?’

‘Massacre of St Bartholomew!’

‘1707?’

‘Death of Aurangzeeb!’

‘1713?’

‘Treaty of Utrecht!’

‘1773?’

‘Boston Tea Party!’

‘1520?’

‘Oo, Mum, please, Mum – ’

‘Please, Mum, please Mum! Let me tell him, Mum!’

‘Well! 1520?’

‘Field of the Cloth of Gold!’

And so on.

But history and such secondary subjects were not bad fun. It was in ‘classics’ that the real strain came. Looking back, I realize that I then worked harder than I have ever done since, and yet at the time it never seemed possible to made quite the effort that was demanded of one. We would sit round the long shiny table, made of some very pale-coloured hard wood, with Sambo goading, threatening, exhorting, sometimes joking, very occasionally praising, but always prodding, prodding away at one’s mind to keep it up to the right pitch of concentration, as one keeps a sleepy person awake by sticking pins in him.

‘Go on, you little slacker! Go on, you idle, worthless little boy! The whole trouble with you is that you’re bone and horn[13] idle. You eat too much, that’s why. You wolf down enormous meals, and then when you come here you’re half asleep. Go on, now, put your back into it. You’re not thinking. Your brain doesn’t sweat.’

He would tap away at one’s skull with his silver pencil, which, in my memory, seems to have been about the size of a banana, and which certainly was heavy enough to raise a bump: or he would pull the short hairs round one’s ears, or, occasionally, reach out under the table and kick one’s shin. On some days nothing seemed to go right, and then it would be ‘All right, then, I know what you want. You’ve been asking for it the whole morning. Come along, you useless little slacker. Come into the study.’ And then whack, whack, whack, and back one would come, red-wealed and smarting – in later years Sambo had abandoned his riding-crop in favour of a thin rattan cane which hurt very much more – to settle down to work again. This did not happen very often, but I do remember, more than once, being led out of the room in the middle of a Latin sentence, receiving a beating and then going straight ahead with the same sentence, just like that. It is a mistake to think such methods do not work. They work very well for their special purpose. Indeed, I doubt whether classical education ever has been or can be successfully carried on without corporal punishment. The boys themselves believed in its efficacy. There was a boy named Beacham, with no brains to speak of, but evidently in acute need of a scholarship. Sambo was flogging him towards the goal as one might do with a foundered horse. He went up for a scholarship at Uppingham, came back with a consciousness of having done badly, and a day or two later received a severe beating for idleness. ‘I wish I’d had that caning before I went up for the exam,’ he said sadly – a remark which I felt to be contemptible, but which I perfectly well understood.

The boys of the scholarship class were not all treated alike. If a boy were the son of rich parents to whom the saving of fees was not all-important, Sambo would goad him along in a comparatively fatherly way, with jokes and digs in the ribs and perhaps an occasional tap with the pencil, but no hair-pulling and no caning. It was the poor but ‘clever’ boys who suffered. Our brains were a gold-mine in which he had sunk money, and the dividends must be squeezed out of us. Long before I had grasped the nature of my financial relationship with Sambo, I had been made to understand that I was not on the same footing as most of the other boys. In effect there were three castes in the school. There was the minority with an aristocratic or millionaire background, there were the children of the ordinary suburban rich, who made up the bulk of the school, and there were a few underlings like myself, the sons of clergyman, Indian civil servants, struggling widows and the like. These poorer ones were discouraged from going in for ‘extras’ such as shooting and carpentry, and were humiliated over clothes and petty possessions. I never, for instance, succeeded in getting a cricket bat of my own, because ‘Your parents wouldn’t be able to afford it’. This phrase pursued me throughout my schooldays. At St Cyprian’s we were not allowed to keep the money we brought back with us, but had to ‘give it in’ on the first day of term, and then from time to time were allowed to spend it under supervision. I and similarly-placed boys were always choked off from buying expensive toys like model aeroplanes, even if the necessary money stood to our credit. Flip, in particular, seemed to aim consciously at inculcating a humble outlook in the poorer boys. ‘Do you think that’s the sort of thing a boy like you should buy?’ I remember her saying to somebody – and she said this in front of the whole school: ‘You know you’re not going to grow up with money, don’t you? Your people aren’t rich. You must learn to be sensible. Don’t get above yourself!’ There was also the weekly pocket-money, which we took out in sweets, dispensed by Flip from a large table. The millionaires had a sixpence a week, but the normal sum was three-pence. I and one or two others were only allowed two-pence. My parents had not given instructions to this effect, and the saving of a penny a week could not conceivably have made any difference to them: it was a mark of status. Worse yet was the detail of the birthday cakes. It was usual for each boy, on his birthday, to have a large iced cake with candles, which was shared out at tea between the whole school. It was provided as a matter of routine and went on his parents’ bill. I never had such a cake, though my parents would have paid for it readily enough. Year after year, never daring to ask, I would miserably hope that this year a cake would appear. Once or twice I even rashly pretended to my companions that this time I was going to have a cake. Then came tea-time, and no cake, which did not make me more popular.

Very early it was impressed upon me that I had no chance of a decent future unless I won a scholarship at a public school. Either I won my scholarship, or I must leave school at fourteen and become, in Sambo’s favourite phrase ‘a little office boy at forty pounds a year’. In my circumstances it was natural that I should believe this. Indeed, it was universally taken for granted at St Cyprian’s that unless you went to a ‘good’ public school (and only about fifteen schools came under this heading) you were ruined for life. It is not easy to convey to a grownup person the sense of strain, of nerving oneself for some terrible, all-deciding combat, as the date of the examination crept nearer – eleven years old, twelve years old, then thirteen, the fatal year itself! Over a period of about two years, I do not think there was ever a day when ‘the exam’, as I called it, was quite out of my waking thoughts. In my prayers it figured invariably: and whenever I got the bigger portion of a wishbone, or picked up a horseshoe, or bowed seven times to the new moon, or succeeded in passing through a wishing-gate without touching the sides, then the wish I earned by doing so went on ‘the exam’ as a matter of course. And yet curiously enough I was also tormented by an almost irresistible impulse not to work. There were days when my heart sickened at the labours ahead of me, and I stood stupid as an animal before the most elementary difficulties. In the holidays, also, I could not work. Some of the scholarship bonus received extra tuition from a certain Mr Batchelor, a likeable, very hairy man who wore shaggy suits and lived in a typical bachelor’s ‘den’ – book-lined wall, overwhelming stench of tobacco – somewhere in the town. During the holidays Mr Batchelor used to send us extracts from a wad of work once a week. Somehow I could not do it. The empty paper and the black Latin dictionary lying on the table, the consciousness of a plain duty shirked, poisoned my leisure, but somehow I could not start, and by the end of the holidays I would only have sent Mr Batchelor fifty or a hundred lines. Undoubtedly part of the reason was that Sambo and his cane were far away. But in term-time, also, I would go through periods of idleness and stupidity when I would sink deeper and deeper into disgrace and even achieve a sort of feeble, snivelling defiance, fully conscious of my guilt and yet unable or unwilling – I could not be sure which – to do any better. Then Sambo or Flip would send for me, and this time it would not even be a caning.

Flip would search me with her baleful eyes. (What colour were those eyes, I wonder? I remember them as green, but actually no human being has green eyes. Perhaps they were hazel.) She would start off in her peculiar, wheedling, bullying style, which never failed to get right through one’s guard and score a hit on one’s better nature.

‘I don’t think it’s awfully decent of you to behave like this, is it? Do you think it’s quite playing the game by your mother and father to go on idling your time away, week after week, month after month? Do you want to throw all your chances away? You know your people aren’t rich, don’t you? You know they can’t afford the same things as other boys’ parents. How are they to send you to a public school if you don’t win a scholarship? I know how proud your mother is of you. Do you want to let her down?’

‘I don’t think he wants to go to a public school any longer,’ Sambo would say, addressing himself to Flip with a pretence that I was not there. ‘I think he’s given up that idea. He wants to be a little boy at forty pounds a year.’

The horrible sensation of tears – a swelling in the breast, a tickling behind the nose – would already have assailed me. Flip would bring out her ace of trumps:

‘And do you think it’s quite fair to us, the way you’re behaving? After all we’ve done for you? You do know what we’ve done for you, don’t you?’ Her eyes would pierce deep into me, and though she never said it straight out, I did know. ‘We’ve had you here all these years – we even had you here for a week in the holidays so that Mr Batchelor could coach you. We don’t want to have to send you away, you know, but we can’t keep a boy here just to eat up our food, term after term. I don’t think it’s very straight, the way you’re behaving. Do you?’

I never had any answer except a miserable ‘No, Mum,’ or ‘Yes, Mum,’ as the case might be. Evidently it was not straight, the way I was behaving. And at some point or other the unwanted tear would always force its way out of the corner of my eye, roll down my nose and splash.

Flip never said in plain words that I was a non-paying pupil, no doubt because vague phrases like ‘all we’ve done for you’ had a deeper emotional appeal. Sambo, who did not aspire to be loved by his pupils, put it more brutally, though, as was usual with him in pompous language. ‘You are living on my bounty’ was his favourite phrase in this context. At least once I listened to these words between blows of the cane. I must say that these scenes were not frequent, and except on one occasion they did not take place in the presence of other boys. In public I was reminded that I was poor and that my parents ‘wouldn’t be able to afford’ this or that, but I was not actually reminded of my dependent position. It was a final unanswerable argument, to be brought forth like an instrument of torture when my work became exceptionally bad.

To grasp the effect of this kind of thing on a child of ten or twelve, one has to remember that the child has little sense of proportion or probability. A child may be a mass of egoism and rebelliousness, but it has no accumulated experience to give it confidence in its own judgements. On the whole it will accept what it is told, and it will believe in the most fantastic way in the knowledge and powers of the adults surrounding it. Here is an example.

I have said that at St Cyprian’s we were not allowed to keep our own money. However, it was possible to hold back a shilling or two, and sometimes I used furtively to buy sweets which I kept hidden in the loose ivy on the playing-field wall. One day when I had been sent on an errand I went into a sweet-shop a mile or more from the school and bought some chocolates. As I came out of the shop I saw on the opposite pavement a small sharp-faced man who seemed to be staring very hard at my school cap. Instantly a horrible fear went through me. There could be no doubt as to who the man was. He was a spy placed there by Sambo! I turned away unconcernedly, and then, as though my legs were doing it of their own accord, broke into a clumsy run. But when I got round the next corner I forced myself to walk again, for to run was a sign of guilt, and obviously there would be other spies posted here and there about the town. All that day and the next I waited for the summons to the study, and was surprised when it did not come. It did not seem to me strange that the headmaster of a private school should dispose of an army of informers, and I did not even imagine that would have to pay them. I assumed that any adult, inside the school or outside, would collaborate voluntarily in preventing us from breaking the rules. Sambo was all-powerful; it was natural that his agent should be everywhere. When this episode happened I do not think I can have been less than twelve years old.

I hated Sambo and Flip, with a sort of shamefaced, remorseful hatred, but it did not occur to me to doubt their judgement. When they told me that I must either win a public-school scholarship or become an office boy at fourteen, I believed that those were the unavoidable alternatives before me. And above all, I believed Sambo and Flip when they told me they were my benefactors. I see now, of course, that from Sambo’s point of view I was a good speculation. He sank money in me, and he looked to get it back in the form of prestige. If I had ‘gone off’ as promising boys sometimes do, I imagine that would have got rid of me swiftly. As it was I won him scholarships when the time came, and no doubt he made full use of them in his prospectuses. But it is difficult for a child to realize that a school is primarily a commercial venture. A child believes that the school exists to educate and that the school-master disciplines him either for his own good, or from a love of bullying. Flip and Sambo had chosen to befriend me, and their friendship included canings, reproaches and humiliations, which were good for me and saved me from an office stool. That was their version, and I believed in it. It was therefore clear that I owed them a vast debt of gratitude. But I was not grateful, as I very well knew. On the contrary, I hated both of them. I could not control my subjective feelings, and I could not conceal them from myself. But it is wicked, is it not, to hate your benefactors? So I was taught, and so I believed. A child accepts the codes of behaviour that are presented to it, even when it breaks them. From the age of eight or even earlier, the consciousness of sin was never far away from me. If I contrived to seem callous and defiant, it was only a thin cover over a mass of shame and dismay. All through my boyhood I had a profound conviction that I was no good, that was wasting my time, wrecking my talents, behaving with monstrous folly and wickedness and ingratitude – and all this, it seemed, was in – escapable, because I lived among laws which were absolute, like the law of gravity, but which it was not possible for me to keep.

III

No one can look back on his schooldays and say with truth that they were altogether unhappy.

I have good memories of St Cyprian’s, among a horde of bad ones. Sometimes on summer afternoons there were wonderful expeditions across the Downs to a village called Birling Gap, or to Beachy Head, where one bathed dangerously among the boulders and came home covered with cuts. And there were still more wonderful mid-summer evenings when, as a special treat, we were not driven off to bed as usual but allowed to wander about the grounds in the long twilight, ending up with a plunge into the swimming bath at about nine o’clock. There was the joy of waking early on summer mornings and getting in an hour’s undisturbed reading (Ian Hay, Thackeray, Kipling and H. G. Wells were the favourite authors of my boyhood) in the sunlit, sleeping dormitory. There was also cricket, which I was no good at but with which I conducted a sort of hopeless love affair up to the age of about eighteen. And there was the pleasure of keeping caterpillars – the silky green and purple puss-moth, the ghostly green poplar-hawk, the privet-hawk, large as one’s third finger, specimens of which could be illicitly purchased for sixpence at a shop in the town – and, when one could escape long enough from the master who was ‘taking the walk’, there was the excitement of dredging the dew-ponds on the Downs for enormous newts with orange-coloured bellies. This business of being out for a walk, coming across something of fascinating interest and then being dragged away from it by a yell from the master, like a dog jerked onwards by the leash, is an important feature of school life, and helps to build up the conviction, so strong in many children, that the things you most want to do are always unattainable.

Very occasionally, perhaps once during each summer, it was possible to escape altogether from the barrack-like atmosphere of school, when Brown, the second master, was permitted to take one or two boys for an afternoon of butterfly hunting on a common a few miles away. Brown was a man with white hair and a red face like a strawberry, who was good at natural history, making models and plaster casts, operating magic lanterns, and things of that kind. He and Mr Batchelor were the only adults in any way connected with the school whom I did not either dislike or fear. Once he took me into his room and showed me in confidence a plated, pearl-handled revolver – his ‘six-shooter’, he called it – which he kept in a box under his bed, and oh, the joy of those occasional expeditions! The ride of two or three miles on a lonely little branch line, the afternoon of charging to and fro with large green nets, the beauty of the enormous dragonflies which hovered over the tops of the grasses, the sinister killing-bottle with its sickly smell, and then tea in the parlour of a pub with large slices of pale-coloured cake! The essence of it was in the railway journey, which seemed to put magic distances between yourself and school.

Flip, characteristically, disapproved of these expeditions, though not actually forbidding them. ‘And have you been catching little butterflies?’ she would say with a vicious sneer when one got back, making her voice as babyish as possible. From her point of view, natural history (‘bug-hunting’ she would probably have called it) was a babyish pursuit which a boy should be laughed out of as early as possible. Moreover it was somehow faintly plebeian, it was traditionally associated with boys who wore spectacles and were no good at games, it did not help you to pass exams, and above all it smelt of science and therefore seemed to menace classical education. It needed a considerable moral effort to accept Brown’s invitation. How I dreaded that sneer of little butterflies! Brown, however, who had been at the school since its early days, had built up a certain independence for himself: he seemed to handle Sambo, and ignored Flip a good deal. If it ever happened that both of them were away, Brown acted as deputy headmaster, and on those occasions instead of reading the appointed lesson for the day at morning chapel, he would read us stories from the Apocrypha.

Most of the good memories of my childhood, and up to the age of about twenty, are in some way connected with animals. So far as St Cyprian’s goes, it also seems, when I look back, that all my good memories are of summer. In winter your nose ran continually, your fingers were too numb to button your shirt (this was an especial misery on Sundays, when we wore Eton collars), there was the daily nightmare of football – the cold, the mud, the hideous greasy ball that came whizzing at one’s face, the gouging knees and trampling boots of the bigger boys. Part of the trouble was that in winter, after about the age of ten, I was seldom in good health, at any rate during term-time. I had defective bronchial tubes and a lesion in one lung which was not discovered till many years later. Hence I not only had a chronic cough, but running was a torment to me. In those days however, ‘wheeziness’, or ‘chestiness’, as it was called, was either diagnosis imagination or was looked on as essentially a moral disorder, caused by overeating. ‘You wheeze like a concertina,’ Sambo would say disapprovingly as he stood behind my chair; ‘You’re perpetually stuffing yourself with food, that’s why.’ My cough was referred to as a ‘stomach cough’, which made it sound both disgusting and reprehensible. The cure for it was hard running, which, if you kept it up long enough, ultimately ‘cleared your chest’.

It is curious, the degree – I will not say of actual hardship, but of squalor and neglect – that was taken for granted in upper-class schools of the period. Almost as in the days of Thackeray, it seemed natural that a little boy of eight or ten should be a miserable, sotty-nosed creature, his face almost permanently dirty, his hands chapped, his nails bitten, his handkerchief a sodden horror, his bottom frequently blue with bruises. It was partly the prospect of actual physical discomfort that made the thought of going back to school lie in one’s breast like a lump of lead during the last few days of the holidays. A characteristic memory of St Cyprian’s is the astonishing hardness of one’s bed on the first night of term. Since this was an expensive school, I took a social step upwards by attending it, and yet the standard of comfort was in every way far lower than in my own home, or, indeed, than it would have been in a prosperous working-class home. One only had a hot bath once a week, for instance. The food was not only bad, it was also insufficient. Never before or since have I seen butter of jam scraped on bread so thinly. I so not think I can be imagining the fact that we were underfed, when I remember the lengths we would go in order to steal food. On a number of occasions I remember creeping down at two or three o’clock in the morning through what seemed like miles of pitch-dark stairways and passages – barefooted, stopping to listen after each step, paralysed with about equal fear of Sambo, ghosts and burglars – to steal stale bread from the pantry. The assistant masters had their meals with us, but they had somewhat better food, and if one got half a chance it was usual to steal left-over scraps of bacon rind or fried potato when their plates were removed.

As usual, I did not see the sound commercial reason for this underfeeding. On the whole I accepted Sambo’s view that a boy’s appetite is a sort of morbid growth which should be kept in check as much as possible. A maxim often repeated to us at St Cprian’s was that it is healthy to get up from a meal feeling as hungry as when you sat down. Only a generation earlier than this it had been common for school dinners to start off with a slab of unsweetened suet pudding, which, it was frankly said, ‘broke the boys appetites’. But the underfeeding was probably less flagrant at preparatory schools, where a boy was wholly dependent on the official diet, than at public schools, where he was allowed – indeed, expected – to buy extra food for himself. At some schools, he would literally not have had enough to eat unless he had bought regular supplies of eggs, sausages, sardines, etc.; and his parents had to allow him money for this purpose. At Eton, for instance, at any rate in College, a boy was given no solid meal after mid-day dinner. For his afternoon tea he was given a miserable supper of soup or fried fish, or more often bread and cheese, with water to drink. Sambo went down to see his eldest son at Eton and came back in snobbish ecstasies over the luxury in which the boys lived. ‘They give them fried fish for supper!’ he exclaimed, beaming all over his chubby face. ‘There’s no school like it in the world.’ Fried fish! The habitual supper of the poorest of the working class! At very cheap boarding schools it was no doubt worse. A very early memory to mine is of seeing the boarders at a grammar school – the sons, probably, of farmers and shopkeepers – being fed on boiled lights.

Whoever writes about his childhood must beware of exaggeration and self-pity. I do not claim that I was a martyr or that St Cyprian’s was a sort of Dotheboys Hall[14]. But I should be falsifying my own memories if I did not record that they are largely memories of disgust. The overcrowded, underfed underwashed life that we led was disgusting, as I recall it. If I shut my eyes and say ‘school’, it is of course the physical surroundings that first come back to me: the flat playing field with its cricket pavilion and the little shed by the rifle range, the draughty dormitories, the dusty splintery passages, the square of asphalt in front of the gymnasium, the raw-looking pinewood chaplet at the back. And at almost every point some filthy detail obtrudes itself. For example, there were the pewter bowls out of which we had our porridge. They had overhanging rims, and under the rims there were accumulations of sour porridge, which could be flaked off in long strips. The porridge itself, too, contained more lumps, hairs and unexplained black things than one would have thought possible, unless someone were putting them there on purpose. It was never safe to start on that porridge without investigating it first. And there was the slimy water of the plunge bath – it was twelve or fifteen feet long, the whole school was supposed to go into it every morning, and I doubt whether the water was changed at all frequently – and the always-damp towels with their cheesy smell: and, on occasional visits in the winter, the murky sea-water of the local Baths, which came straight in from the beach and on which I once saw floating a human turd. And the sweaty smell of the changing-room with its greasy basins, and, giving on this, the row of filthy, dilapidated lavatories, which had no fastenings of any kind on the doors, so that whenever you were sitting there someone was sure to come crashing in. It is not easy for me to think of my schooldays without seeming to breathe in a whiff of something cold and evil-smelling – a sort of compound of sweaty stockings, dirty towels, faecal smells blowing along corridors, forks with old food between the prongs, neck-of-mutton stew, and the banging doors of the lavatories and the echoing chamber-pots in the dormitories.

It is true that I am by nature not gregarious, and the W.C. and dirty handkerchief side of life in necessarily more obtrusive when great numbers of human beings are crushed together in a small space. It is just as bad in an army, and worse, no doubt, in a prison. Besides, boyhood is the age of disgust. After one has learned to differentiate, and before one has become hardened – between seven and eighteen, say – one seems always to be walking the tight-rope over a cesspool. Yet I do not think I exaggerate the squalor of school life, when I remember how health and cleanliness were neglected, in spite of the hoo-ha about fresh air and cold water and keeping in hard training. It was common to remain constipated for days together. Indeed, one was hardly encouraged to keep one’s bowels open, since the only aperients tolerated were castor oil or another almost equally horrible drink called liquorice powder. One was supposed to go into the plunge bath every morning, but some boys shirked it for days on end, simply making themselves scarce when the bell sounded, or else slipping along the edge of the bath among the crowd, and then wetting their hair with a little dirty water off the floor. A little boy of eight or nine will not necessarily keep himself clean unless there is someone to see that he does it. There was a new boy named Hazel, a pretty, mother’s darling of a boy, who came a little while before I left. The first thing I noticed about him was the beautiful pearly whiteness of his teeth. By the end of that term his teeth were an extraordinary shade of green. During all that time, apparently, no one had taken sufficient interest in him to see that he brushed them.

But of course the differences between home and school were more than physical. That bump on the hard mattress, on the first night of term, used to give me a feeling of abrupt awakening, a feeling of: ‘This is reality, this is what you are up against.’ Your home might be far from perfect, but at least it was a place ruled by love rather than by fear, where you did not have to be perpetually on your guard against the people surrounding you. At eight years old you were suddenly taken out of this warm nest and flung into a world of force and fraud and secrecy, like a gold-fish into a tank full of pike. Against no matter what degree of bullying you had no redress. You could only have defended yourself by sneaking, which, except in a few rigidly defined circumstances, was the unforgivable sin. To write home and ask your parent to take you away would have been even less thinkable, since to do so would have been to admit yourself unhappy and unpopular, which a boy will never do. Boys are Erewhonians[15]: they think that misfortune is disgraceful and must be concealed to all cost[16]. It might perhaps have been considered permissible to complain to your parents about bad food, or an unjustified caning, or some other ill-treatment inflicted by masters and not by boys. The fact that Sambo never beat the richer boys suggests that such complaints were made occasionally. But in my own peculiar circumstances I could never have asked my parents to intervene on my behalf. Even before I understood about the reduced fees, I grasped that they were in some way under an obligation to Sambo, and therefore could not protect me against him. I have mentioned already that throughout my time at St Cyprian’s I never had a cricket bat of my own. I had been told this was because ‘your parents couldn’t afford it’. One day in the holidays, by some casual remark, it came out that they had provided ten shillings to buy me one: yet no cricket bat appeared. I did not protest to my parents, let alone raise the subject with Sambo. How could I? I was dependent on him, and the ten shillings was merely a fragment of what I owed him. I realize now, of course, that it is immensely unlikely that Sambo had simply stuck to the money. No doubt the matter had slipped his memory. But the point is that I assumed that he had stuck to it, and that he had a right to do so if he chose.

How difficult it is for a child to have any real independence of attitude could be seen in our behaviour towards Flip. I think it would be true to say that every boy in the school hated and feared her. Yet we all fawned on her in the most abject way, and the top layer of our feelings towards her was a sort of guilt-stricken loyalty. Flip, although the discipline of the school depended more on her than on Sambo, hardly pretended to dispense strict justice. She was frankly capricious. An act which might get you a caning one day might next day be laughed off as a boyish prank, or even commended because it ‘showed you had guts’. There were days when everyone cowered before those deep-set, accusing eyes, and there were days when she was like a flirtatious queen surrounded by courtier-lovers, laughing and joking, scattering largesse, or the promise of largesse (‘And if you win the Harrow History Prize I’ll give you a new case for your camera!’), and occasionally even packing three or four favoured boys into her Ford car and carrying them off to a teashop in town, where they were allowed to buy coffee and cakes. Flip was inextricably mixed up in my mind with Queen Elizabeth, whose relations with Leicester and Essex and Raleigh were intelligible to me from a very early age. A word we all constantly used in speaking of Flip was ‘favour’. ‘I’m in good favour,’ we would say, or ‘I’m in bad favour.’ Except for the handful of wealthy or titled boys, no one was permanently in good favour, but on the other hand even the outcasts had patches of it from time to time. Thus, although my memories of Flip are mostly hostile, I also remember considerable periods when I basked under her smiles, when she called me ‘old chap’ and used my Christian name, and allowed me to frequent her private library, where I first made acquaintance with Vanity Fair. The high-water mark of good favour was to be invited to serve at table on Sunday nights when Flip and Sambo had guests to dinner. In clearing away, of course, one had a chance to finish off the scraps, but one also got a servile pleasure from standing behind the seated guests and darting deferentially forward when something was wanted. Whenever one had the chance to suck up, one did suck up, and at the first smile one’s hatred turned into a sort of cringing love. I was always tremendously proud when I succeeded in making Flip laugh. I have even, at her command, written vers d’occasion[17], comic verses to celebrate memorable events in the life of the school.

I am anxious to make it clear that I was not a rebel, except by force of circumstances. I accepted the codes that I found in being. Once, towards the end of my time, I even sneaked to Brown about a suspected case of homosexuality. I did not know very well what homosexuality was, but I knew that it happened and was bad, and that this was one of the contexts in which it was proper to sneak. Brown told me I was ‘a good fellow’, which make me feel horribly ashamed. Before Flip one seemed as helpless as a snake before the snake-charmer. She had a hardly-varying vocabulary of praise and abuse, a whole series of set phrased, each of which promptly called forth the appropriate response. There was ‘Buck up, old chap!’, which inspired one to paroxysms of energy; there was ‘Don’t be such a fool!’ (or, ‘It’s pathetic, isn’t it?’), which made one feel a born idiot; and there was ‘It isn’t very straight of you, is it?’, which always brought one to the brink of tears. And yet all the while, at the middle of one’s heart, there seemed to stand an incorruptible inner self[18] who knew that whatever one did – whether one laughed or snivelled or went into frenzies of gratitude for small favours – one’s only true feeling was hatred.

IV

I had learned early in my career that one can do wrong against one’s will, and before long I also learned that one can do wrong without ever discovering what one has done or why it was wrong. There were sins that were too subtle to be explained, and there were others that were too terrible to be clearly mentioned. For example, there was sex, which was always smouldering just under the surface and which suddenly blew up into a tremendous row when I was about twelve.

At some preparatory schools homosexuality is not a problem but I think that St Cyprian’s may have acquired a ‘bad tone’ thanks to the presence of the South American boys, who would perhaps mature a year or two earlier than an English boy. At that age I was not interested, so I do not actually know what went on, but I imagine it was group masturbation. At any rate, one day the storm suddenly burst over our heads. There were summonses, interrogations, confessions, floggings, repentances, solemn lectures of which one understood nothing except that some irredeemable sin known as ‘swinishness’ or ‘beastliness’ had been committed. One of the ringleaders, a boy named Horne, was flogged, according to eye-witnesses, for a quarter of an hour continuously before being expelled. His yells rang through the house. But we were all implicated, more or less, or felt ourselves to be implicated. Guilt seemed to hang in the air like a pall or smoke. A solemn, black-haired imbecile of an assistant master, who was later to be a Member of Parliament took the older boys to a secluded room and delivered a talk on the Temple of the Body.

‘Don’t you realize what a wonderful thing your body is?’ he said gravely. ‘You talk of your motor-car engines, your Rolls-Royces and Daimlers and so on. Don’t you understand that no engine ever made is fit to be compared with your body? And then you go and wreck it, ruin it – for life!’

He turned his cavernous black eyes on me and added quite sadly:

‘And you, whom I’d always believed to be quite a decent person after your fashion – you, I hear, are one of the very worst.’

A feeling of doom descended upon me. So I was guilty too. I too had done the dreadful thing, whatever it was, that wrecked you for life, body and soul, and ended in suicide or the lunatic asylum. Till then I had hoped that I was innocent, and the conviction of sin which now took possession of me was perhaps all the stronger because I did not know what I had done. I was not among those who were interrogated and flogged, and it was not until the row was well over that I even learned about the trivial accident that had connected my name with it. Even then I understood nothing. It was not till about two years later that I fully grasped what that lecture on the Temple of the Body had referred to.

At this time I was in an almost sexless state, which is normal, or at any rate common, in boys of that age; I was therefore in the position of simultaneously knowing and not knowing what used to be called the Facts of Life. At five or six, like many children, I had passed though a phase of sexuality. My friends were the plumber’s children up the road, and we used sometimes to play games of a vaguely erotic kind. One was called ‘playing at doctors’, and I remember getting a faint but definitely pleasant thrill from holding a toy trumpet, which was supposed to be a stethoscope, against a little girl’s belly. About the same time I fell deeply in love, a far more worshipping kind of love than I have ever felt for anyone since, with a girl named Elsie at the convent school which I attended. She seemed to me grown up, so I suppose she must have been fifteen. After that, as so often happens, all sexual feelings seemed to go out of me for many years. At twelve I knew more than I had known as a young child, but I understood less, because I no longer knew the essential fact that there is something pleasant in sexual activity. Between roughly seven and fourteen, the whole subject seemed to me uninteresting and, when for some reason I was forced to think of it, disgusting. My knowledge of the so-called Facts of Life was derived from animals, and was therefore distorted, and in any case was only intermittent. I knew that animals copulated and that human beings had bodies resembling those of animals: but that human beings also copulated I only knew as it were, reluctantly, when something, a phrase in the Bible, perhaps, compelled me to remember it. Not having desire, I had no curiosity, and was willing to leave many questions unanswered. Thus, I knew in principle how the baby gets into the woman, but I did not know how it gets out again, because I had never followed the subject up. I knew all the dirty words, and in my bad moments I would repeat them to myself, but I did not know what the worst of them meant, nor want to know. They were abstractly wicked, a sort of verbal charm. While I remained in this state, it was easy for me to remain ignorant of any sexual misdeeds that went on about me, and to be hardly wiser even when the row broke. At most, through the veiled and terrible warnings of Flip, Sambo and all the rest of them, I grasped that the crime of which we were all guilty was somehow connected with the sexual organs. I had noticed, without feeling much interest, that one’s penis sometimes stands up of its own accord (this starts happening to a boy long before he has any conscious sexual desires), and I was inclined to believe, or half-believe, that that must be the crime. At any rate, it was something to do with the penis – so much I understood. Many other boys, I have no doubt, were equally in the dark.

After the talk on the Temple of the Body (days later, it seems in retrospect: the row seemed to continue for days), a dozen of us were seated at a long shiny table which Sambo used for the scholarship class, under Flip’s lowering eye. A long desolate wail rang out from a room somewhere above. A very small boy named Ronalds, aged no more than about ten, who was implicated in some way, was being flogged, or was recovering from a flogging. At the sound, Flip’s eyes searched our faces, and settled upon me.

‘You see,’ she said.

I will not swear that she said ‘You see what you have done,’ but that was the sense of it. We were all bowed down with shame. It was our fault. Somehow or other we had led poor Ronalds astray: we were responsible for his agony and his ruin. Then Flip turned upon another boy named Heath. It is thirty years ago, and I cannot remember for certain whether she merely quoted a verse from the Bible, or whether she actually brought out a Bible and made Heath read it; but at any rate the text indicated was: ‘Who so shall offend one of these little ones that believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.’

That, too, was terrible. Ronalds was one of these little ones, we had offended him; it were better that millstone were hanged about our necks and that we were drowned in the depth of the sea.

‘Have you thought about that, Heath – have you thought what it means?’ Flip said. And Heath broke down into snivelling tears.

Another boy, Beacham, whom I have mentioned already, was similarly overwhelmed with shame by the accusation that he ‘had black rings round his eyes’.

‘Have you looked in the glass lately, Beacham?’ said Flip. ‘Aren’t you ashamed to go about with a face like that? Do you think everyone doesn’t know what it means when a boy has black rings round his eyes?’

Once again the load of guilt and fear seemed to settle down upon me. Had I got black rings round my eyes? A couple of years later I realized that these were supposed to be a symptom by which masturbators could be detected. But already, without knowing this, I accepted the black rings as a sure sign of depravity, some kind of depravity. And many times, even before I grasped the supposed meaning, I have gazed anxiously into the glass, looking for the first hint of that dreaded stigma, the confession which the secret sinner writes upon his own face.

These terrors wore off, or became merely intermittent, without affecting what one might call my official beliefs. It was still true about the madhouse and the suicide’s grave, but it was no longer acutely frightening. Some months later it happened that I once again saw Horne, the ringleader who had been flogged and expelled. Horne was one of the outcasts, the son of poor middle-class parents, which was no doubt part of the reason why Sambo had handled him so roughly. The term after his expulsion he went on to Eastbourne College, the small local public school, which was hideously despised at St Cyprian’s and looked on as ‘not really’ a public school at all. Only a very few boys from St Cyprian’s went there, and Sambo always spoke of them with a sort of contemptuous pity. You had no chance if you went to a school like that: at the best your destiny would be a clerkship. I thought of Horne as a person who at thirteen had already forfeited all hope of any decent future. Physically, morally and socially he was finished. Moreover I assumed that his parents had only sent him to Eastbourne College because after his disgrace no ‘good’ school would have him.

During the following term, when we were out for a walk, we passed Horne in the street. He looked completely normal. He was a strongly-built, rather good-looking boy with black hair. I immediately noticed that he looked better than when I had last seen him – his complexion, previously rather pale, was pinker – and that he did not seem embarrassed at meeting us. Apparently he was not ashamed either of having been expelled, or of being at Eastbourne College. If one could gather anything from the way he looked at us as we filed past, it was that he was glad to have escaped from St Cyprian’s. But the encounter made very little impression on me. I drew no inference from the fact that Horne, ruined in body and soul, appeared to be happy and in good health. I still believed in the sexual mythology that had been taught me by Sambo and Flip. The mysterious, terrible dangers were still there. Any morning the black rings might appear round your eyes and you would know that you too were among the lost ones. Only it no longer seemed to matter very much. These contradictions can exist easily in the mind of a child, because of its own vitality. It accepts – how can it do otherwise? – the nonsense that its elders tell it, but its youthful body, and the sweetness of the physical world, tell it another story. It was the same with Hell, which up to the age of about fourteen I officially believed in. Almost certainly Hell existed, and there were occasions when a vivid sermon could scare you into fits. But somehow it never lasted. The fire that waited for you was real fire, it would hurt in the same way as when you burnt your finger, and for ever, but most of the time you could contemplate it without bothering.

V

The various codes which were presented to you at St Cyprian’s – religious, moral, social and intellectual – contradicted one another if you worked out their implications. The essential conflict was between the tradition of nineteenth-century asceticism and the actually existing luxury and snobbery of the pre-1914 age. On the one side were low-church Bible Christianity, sex puritanism, insistence on hard work, respect for academic distinction, disapproval of self-indulgence: on the other, contempt for ‘braininess’, and worship of games, contempt for foreigners and the working class, an almost neurotic dread of poverty, and, above all, the assumption not only that money and privilege are the things that matter, but that it is better to inherit them than to have to work for them. Broadly, you were bidden to be at once a Christian and a social success, which is impossible. At the time I did not perceive that the various ideals which were set before us cancelled out. I merely saw that they were all, or nearly all, unattainable, so far as I was concerned, since they all depended not only on what you did but on what you were.

Very early, at the age of only ten or eleven, I reached the conclusion – no one told me this, but on the other hand I did not simply make it up out of my own head: somehow it was in the air I breathed – that you were no good unless you had £100,000. I had perhaps fixed on this particular sum as a result of reading Thackeray. The interest on £100,000 would be £4,000 a year (I was in favour of a safe 4 per cent), and this seemed to me the minimum income that you must possess if you were to belong to the real top crust, the people in the country houses. But it was clear that I could never find my way into that paradise, to which you did not really belong unless you were born into it. You could only make money, if at all by a mysterious operation called ‘going to the city’, and when you came out of the City, having won your £100,000, you were fat and old. But the truly enviable thing about the top-notchers was that they were rich while young. For people like me, the ambitious middle class, the examination-passers, only a bleak, laborious kind of success was possible. You clambered upwards on a ladder of scholarships into the Civil Service or the Indian Civil Service, or possibly you became a barrister. And if at any point you ‘slacked’ or ‘went off’ and missed one of the rungs in the ladder, you became ‘a little office boy at forty pounds a year’. But even if you climbed to the highest niche that was open to you, you could still only be an underling, a hanger-on of the people who really counted.

Even if I had not learned this from Sambo and Flip, I would have learned it from other boys. Looking back, it is astonishing how intimately, intelligently snobbish we all were, how knowledgeable about names and addresses, how swift to detect small differences in accents and manners and the cut of clothes. There were some boys who seemed to drip money from their pores even in the bleak misery of the middle of a winter term. At the beginning and end of the term, especially, there was naively snobbish chatter about Switzerland, and Scotland with its ghillies and grouse moors, and ‘my uncle’s yacht’, and ‘our place in the country’. And ‘my pony’ and ‘my pater’s touring car’. There never was, I suppose, in the history of the world a time when the sheer vulgar fatness of wealth, without any kind of aristocratic elegance to redeem it, was so obtrusive as in those years before 1914. It was the age when crazy millionaires in curly top-hats and lavender waistcoats gave champagne parties in rococo houseboats on the Thames, the age of diabolo and hobble skirts, the age of the ‘knut’ in his grey bowler and cut-away coat, the age of The Merry Widow, Saki’s novels, Peter Pan and Where the Rainbow Ends, the age when people talked about chocs and cigs and ripping and topping and heavenly, when they went for divvy week-ends at Brighton and had scrumptious teas at the Troc. From the whole decade before 1914 there seems to breathe forth a smell of the more vulgar, un-grown-up kind of luxury, a smell of brilliantine and crème-de-menthe[19] and soft-centred chocolates – an atmosphere, as it were, of eating everlasting strawberry ices on green lawns to the tune of the Eton Boating Song. The extraordinary thing was the way in which everyone took it for granted that his oozing, bulging wealth of the English upper and upper-middle classes would last for ever, and was part of the order of things. After 1918 it was never quite the same again. Snobbishness and expensive habits came back, certainly, but they were self-conscious and on the defensive. Before the war the worship of money was entirely unreflecting and untroubled by any pang of conscience. The goodness of money was as unmistakable as the goodness of health or beauty, and a glittering car, a title or a horde of servants was mixed up in people’s minds with the idea of actual moral virtue.

At St Cyprian’s, in term-time, the general bareness of life enforced a certain democracy, but any mention of the holidays, and the consequent competitive swanking about cars and butlers and country housed, promptly called class distinctions into being. The school was pervaded by a curious cult of Scotland, which brought out the fundamental contradiction in our standard of values. Flip claimed Scottish ancestry, and she favoured the Scottish boys, encouraging them to wear kilts in their ancestral tartan instead of the school uniform, and even christened her youngest child by a Gaelic name. Ostensibly we were supposed to admire the Scots because they were ‘grim’ and ‘dour’ (‘stern’ was perhaps the key word), and irresistible on the field of battle. In the big schoolroom there was a steel engraving of the charge to the Scots Greys at Waterloo, all looking as though they enjoyed every moment of it. Our picture of Scotland was made up of burns, braes, kilts, sporrans, claymores, bagpipes and the like, all somehow mixed up with the invigorating effects of porridge, Protestantism and a cold climate. But underlying this was something quite different. The real reason for the cult of Scotland was that only very rich people could spend their summers there. And the pretended belief in Scottish superiority was a cover for the bad conscience of the occupying English, who had pushed the Highland peasantry off their farms to make way for the deer forests, and then compensated them by turning them into servants. Flip’s face always beamed with innocent snobbishness when she spoke of Scotland. Occasionally she even attempted a trace of Scottish accent. Scotland was a private paradise which a few initiates could talk about and make outsiders feel small.

‘You going to Scotland this hols?’

‘Rather! We go every year.’

‘My pater’s got three miles of river.’

‘My pater’s giving me a new gun for the twelfth. There’s jolly good black game where we go. Get out, Smith! What are listening for? You’ve never been to Scotland. I bet you don’t know what a blackcock looks like.’

Following on this, imitations of the cry of a blackcock, of the roaring of a stag, of the accent of ‘our ghillies’, etc. etc.

And the questionings that new boys of doubtful social origin were sometimes put through – questionings quite surprising in their mean-minded particularity, when one reflects that the inquisitors were only twelve or thirteen!

‘How much a year has your pater got? What part of London do you live in? Is that Knightsbridge or Kensington? How many bathrooms has you house got? How many servants do your people keep? Have you got a butler? Well, then, have you got a cook? Where do you get your clothes made? How many shows did you go to in the hols? How much money did you bring back with you?’ etc. etc.

I have seen a little new boy, hardly older than eight, desperately lying his way through such a catechism:

‘Have your people got a car?’

‘Yes.’

‘What sort of car?’

‘Daimler.’

‘How many horse-power?’

(Pause, and leap in the dark.) ‘Fifteen.’

‘What kind of lights?’

The little boy is bewildered.

‘What kind of lights? Electric or acetylene?’

(A longer pause, and another leap in the dark.) ‘Acetylene.’

‘Coo![20] He says his pater’s car’s got acetylene lamps. They went out years ago. It must be as old as the hill.’

‘Rot! He’s making it up. He hasn’t got a car. He’s just a navvy. Your pater’s a navvy.’

And so on.

By the social standards that prevailed about me, I was no good, and could not be any good. But all the different kinds of virtue seemed to be mysteriously interconnected and to belong to much the same people. It was not only money that mattered: there were also strength, beauty, charm, athleticism and something called ‘guts’ or ‘character’, which in reality meant the power to impose your will on others. I did not possess any of these qualities. At games, for instance, I was hopeless. I was a fairly good swimmer and not altogether contemptible at cricket, but these had no prestige value, because boys only attach importance to a game if it requires strength and courage. What counted was football, at which I was a funk. I loathed the game, and since I could see no pleasure or usefulness in it, it was very difficult for me to show courage at it. Football, it seemed to me, is not really played for the pleasure of kicking a ball about, but is a species of[21] fighting. The lovers of football are large, boisterous, nobbly boys who are good at knocking down and trampling on slightly smaller boys. That was the pattern of school life – a continuous triumph of the strong over the weak. Virtue consisted in winning: it consisted in being bigger, stronger, handsomer, richer, more popular, more elegant, more unscrupulous than other people – in dominating them, bullying them, making them suffer pain, making them look foolish, getting the better of them in every way. Life was hierarchical and whatever happened was right. There were the strong, who deserved to win and always did win, and there were the weak, who deserved to lose and always did lose, everlastingly.

I did not question the prevailing standards, because so far as I could see there were no others. How could the rich, the strong, the elegant, the fashionable, the powerful, be in the wrong? It was their world, and the rules they made for it must be the right ones. And yet from a very early age I was aware of the impossibility of any subjective conformity. Always at the centre of my heart the inner self seemed to be awake, pointing out the difference between the moral obligation and the psychological fact. It was the same in all matters, worldly or other-worldly. Take religion, for instance. You were supposed to love God, and I did not question this. Till the age of about fourteen I believed in God, and believed that the accounts given of him were true. But I was well aware that I did not love him. On the contrary, I hated him, just as I hated Jesus and the Hebrew patriarchs. If I had sympathetic feelings towards any character in the Old Testament, it was towards such people as Cain, Jezebel, Haman, Agag, Sisera: in the New Testament my friends, if any, were Ananias, Caiaphas, Judas and Pontius Pilate. But the whole business of religion seemed to be strewn with psychological impossibilities. The Prayer Book told you, for example, to love God and fear him: but how could you love someone whom you feared? With your private affections it was the same. What you ought to feel was usually clear enough but the appropriate emotion could not be commanded. Obviously it was my duty to feel grateful towards Flip and Sambo; but I was not grateful. It was equally clear that one ought to love one’s father, but I knew very well that I merely disliked my own father, whom I had barely seen before I was eight and who appeared to me simply as a gruff-voiced elderly man forever saying ‘Don’t’. It was not that one did not want to possess the right qualities or feel the correct emotions, but that one could not. The good and the possible never seemed to coincide.

There was a line of verse that I came across not actually while I was at St Cyprian’s, but a year or two later, and which seemed to strike a sort of leaden echo in my heart. It was: ‘The armies of unalterable law’. I understood to perfection what it meant to be Lucifer, defeated and justly defeated, with no possibility of revenge. The schoolmasters with their canes, the millionaires with their Scottish castles, the athletes with their curly hair – these were the armies of unalterable law. It was not easy, at that date, to realize that in fact it was alterable. And according to that law I was damned. I had no money, I was weak, I was ugly, I was unpopular, I had a chronic cough, I was cowardly, I smelt. This picture, I should add, was not altogether fanciful. I was an unattractive boy. St Cyprian’s soon made me so, even if I had not been so before. But a child’s belief in its own shortcomings is not much influenced by facts. I believed, for example, that I ‘smelt’. But this was based simply on general probability. It was notorious that disagreeable people smelt, and therefore presumably I did so too. Again, until after I had left school for good I continued to believe that I was preternaturally ugly. It was what my schoolfellows had told me, and I had no other authority to refer to. The conviction that it was not possible for me to be a success went deep enough to influence my actions till far into adult life. Until I was about thirty I always planned my life on the assumption not only that any major undertaking was bound to fail, but that I could only expect to live a few years longer.

But this sense of guilt and inevitable failure was balanced by something else: that is, the instinct to survive. Even a creature that is weak, ugly, cowardly, smelly and in no way justifiable still wants to stay alive and be happy after its own fashion. I could not invert the existing scale of values, or turn myself into a success, but I could accept my failure and make the best of it. I could resign myself to being what I was, and then endeavour to survive on those terms.

To survive, or at least to preserve any kind of independence, was essentially criminal, since it meant breaking rules which you yourself recognized. There was a boy named Johnny Hale who for some months oppressed me horribly. He was a big, powerful, coarsely handsome boy with a very red face and curly black hair, who was forever twisting somebody’s arm, wringing somebody’s ear, flogging somebody with a riding-crop (he was a member of the Sixth Form), or performing prodigies of activity on the football field. Flip loved him (hence the fact he was habitually called by his Christian name) and Sambo commended him as a boy who ‘had character’ and ‘could keep order’. He was followed about by a group of toadies who nicknamed him Strong Man.

One day, when we were taking off our overcoats in the changing-room, Hale picked on me for some reason. I ‘answered him back’. Whereupon he gripped my wrist, twisted it round and bent my forearm back upon itself in a hideously painful way. I remember his handsome, jeering red face bearing down upon mine. He was, I think, older than I, besides being enormously stronger. As he let go of me a terrible, wicked resolve formed itself in my heart. I would get back on him by hitting him when he did not expect it. It was a strategic moment, for the master who had been ‘taking’ the walk would be coming back almost immediately, and then there could be no fight. I let perhaps a minute go by, walked up to Hale with the most harmless air I could assume, and then, getting the weight of my body behind it, smashed my fist into his face. He was flung backwards by the blow, and some blood ran out of his mouth. His always sanguine face turned almost black with rage. Then he turned away to rinse his mouth at the wash-basins.

‘All right!’ he said to me between his teeth as the master led us away.

For days after this he followed me about, challenging me to fight. Although terrified out of my wits, I steadily refused to fight. I said that the blow in the face had served him right, and there was an end of it. Curiously enough he did not simply fall upon me there and then, which public opinion would probably have supported him in doing. So gradually the matter tailed off, and there was no fight.

Now, I had behaved wrongly, by my own code no less than his. To hit him unawared was wrong. But to refuse afterwards to fight knowing that if we fought we would beat me – that was far worse: it was cowardly. If I had refused because I disapproved of fighting, or because I genuinely felt the matter to be closed, it would have been all right; but I had refused merely because I was afraid. Even my revenge was made empty by that fact. I had struck the blow in a moment of mindless violence, deliberately not looking far ahead and merely determined to get my own back for once and damn the consequences. I had had time to realize that what I did was wrong, but it was the kind of crime from which you could get some satisfaction. Now all was nullified. There had been a sort of courage in the first act, but my subsequent cowardice had wiped it out.

The fact I hardly noticed was that though Hale formally challenged me to fight, he did not actually attack me. Indeed, after receiving that one blow he never oppressed me again. It was perhaps twenty years before I saw the significance of this. At the time I could not see beyond the moral dilemma that is presented to the weak in a world governed by the strong: Break the rules, or perish. I did not see that in that case the weak have the right to make a different set of rules for themselves; because, even if such an idea had occurred to me, there was no one in my environment who could have confirmed me in it. I lived in a world of boys, gregarious animals questioning nothing, accepting the law of the stronger and avenging their own humiliations by passing them down to someone smaller. My situation was that of countless other boys, and if potentially I was more of a rebel than most, it was only because, by boyish standards, I was a poorer specimen. But I never did rebel intellectually, only emotionally. I had nothing to help me except my dumb selfishness, my inability – not, indeed, to despise myself, but to dislike myself – my instinct to survive.

It was about a year after I hit Johnny Hale in the face that I left St Cyprian’s for ever. It was the end of a winter term. With a sense of coming out from darkness into sunlight I put on my Old Boy’s tie as we dressed for the journey. I well remember the feeling of emancipation, as though the tie had been at once a badge of manhood and an amulet against Flip’s voice and Sambo’s cane. I was escaping from bondage. It was not that I expected, or even intended, to be any more successful at a public school than I had been at St Cyprian’s. But still, I was escaping. I knew that at a public school there would be more privacy, more neglect, more chance to be idle and self-indulgent and degenerate. For years I had been resolved – unconsciously at first, but consciously later on – that when once my scholarship was won I would ‘slack off’ and cram no longer. This resolve, by the way, was so fully carried out that between the ages of thirteen and twenty-two or three I hardly ever did a stroke of avoidable work.

Flip shook hands to say good-bye. She even gave me my Christian name for the occasion. But there was a sort of patronage, almost a sneer, in her face and in her voice. The tone in which she said good-bye was nearly the tone in which she had been used to say little butterflies. I had won two scholarships but I was a failure, because success was measured not by what you did but by what you were. I was ‘not a good type of boy’ and could bring no credit on the school. I did not possess character or courage or health or strength or money, or even good manners, the power to look like a gentlemen.

‘Good-bye,’ Flip’s parting smile seemed to say; ‘its not worth quarrelling now. You haven’t made much of a success of your time at St Cyprian’s, have you? And I don’t suppose you’ll get on awfully well at a public school either. We make a mistake, really, in wasting our time and money on you. This kind of education hasn’t much to offer to a boy with your background and your outlook. Oh, don’t think we don’t understand you! We know all about those ideas you have at the back of your head, we know you disbelieve in everything we’ve taught you, and we know you aren’t in the least grateful for all we’ve done for you. But there’s no use in bringing it all up now. We aren’t responsible for you any longer, and we shan’t be seeing you again. Let’s just admit that you’re one of our failures and part without ill-feeling. And so, good-bye.’

That at least was what I read into her face. And yet how happy I was, that winter morning, as the train bore me away with the gleaming new silk tie (dark green, pale blue and black, if I remember rightly) round my neck! The world was opening before me, just a little, like a grey sky which exhibits a narrow crack of blue. A public school would be better fun than St Cyprian’s, but at bottom equally alien. In a world where the prime necessities were money, titled relatives, athleticism, tailor-made clothes, neatly-brushed hair, a charming smile, I was no good. All I had gained was a breathing space. A little quietude, a little self-indulgence, a little respite from cramming – and then, ruin. What kind of ruin I did not know: perhaps the colonies or an office stool, perhaps prison or an early death. But first a year or two in which one could ‘slack off’ and get the benefit of one’s sins, like Doctor Faustus. I believed firmly in my evil destiny, and yet I was acutely happy. It is the advantage of being thirteen that you can not only live in the moment, but do so with full consciousness, foreseeing the future and yet not caring about it. Next term I was going to Wellington. I had also won a scholarship at Eton, but it was uncertain whether there would be a vacancy, and I was going to Wellington first. At Eton you had a room to yourself – a room which might even have a fire in it. At Wellington you had your own cubicle, and could make yourself cocoa in the evenings. The privacy of it, the grown-upness! And there would be libraries to hang about in, and summer afternoons when you could shirk games and mooch about the countryside alone, with no master driving you along. Meanwhile there were the holidays. There was the 22 rifle that I had bought the previous holidays (the Crackshot, it was called, costing twenty-two and sixpence), and Christmas was coming next week. There were also the pleasures of overeating. I thought of some particularly voluptuous cream buns which could be bought for twopence each at a shop in our town. (This was 1916, and food-rationing had not yet started.) Even the detail that my journey-money had been slightly miscalculated, leaving about a shilling over – enough for an unforeseen cup of coffee and a cake or two somewhere on the way – was enough to fill me with bliss. There was time for a bit of happiness before the future closed in upon me. But I did know that the future was dark. Failure, failure, failure – failure behind me, failure ahead of me – that was by far the deepest conviction that I carried away.

VI

All this was thirty years ago and more. The question is: Does a child at school go through the same kind of experiences nowadays?

The only honest answer, I believe, is that we do not with certainty know. Of course it is obvious that the present-day attitude towards education is enormously more humane and sensible than that of the past. The snobbishness that was an integral part of my own education would be almost unthinkable today, because the society that nourished it is dead. I recall a conversation that must have taken place about a year before I left St Cyprian’s. A Russian boy, large and fair-haired, a year older than myself, was questioning me.

‘How much a year has your father got?’

I told him what I thought it was, adding a few hundreds to make it sound better. The Russian boy, neat in his habits, produced a pencil and a small note-book and made a calculation.

‘My father has over two hundred times as much money as yours,’ he announced with a sort of amused contempt.

That was in 1915. What happened to that money a couple of years later, I wonder? And still more I wonder, do conversations of that kind happen at preparatory schools now?

Clearly there has been a vast change of outlook, a general growth of ‘enlightenment’, even among ordinary, unthinking middle-class people. Religious belief, for instance, has largely vanished, dragging other kinds of nonsense after it. I imagine that very few people nowadays would tell a child that if it masturbates it will end in the lunatic asylum. Beating, too, has become discredited, and has even been abandoned at many schools. Nor is the underfeeding of children looked on as a normal, almost meritorious act. No one now would openly set out to give his pupils as little food as they could do with, or tell them that it is healthy to get up from a meal as hungry as you sat down. The whole status of children has improved, partly because they have grown relatively less numerous. And the diffusion of even a little psychological knowledge has made it harder for parents and schoolteachers to indulge their aberrations in the name of discipline. Here is a case, not known to me personally, but known to some one I can vouch for, and happening within my own lifetime. A small girl, daughter of a clergyman, continued wetting her bed at an age when she should have grown out of it. In order to punish her for this dreadful deed, her father took her to a large garden party and there introduced her to the whole company as a little girl who wetted her bed: and to underline her wickedness he had previously painted her face black. I do not suggest that Flip and Sambo would actually have done a thing like this, but I doubt whether it would have much surprised them. After all, things do change. And yet – !

The question is not whether boys are still buckled into Eton collars on Sunday, or told that babies are dug up under gooseberry bushes. That kind of thing is at an end, admittedly. The real question is whether it is still normal for a school child to live for years amid irrational terrors and lunatic misunderstandings. And here one is up against the very great difficulty of knowing what a child really feels and thinks. A child which appears reasonably happy may actually be suffering horrors which it cannot or will not reveal. It lives in a sort of alien underwater world which we can only penetrate by memory or divination. Our chief clue is the fact that we were once children ourselves, and many people appear to forget the atmosphere of their own childhood almost entirely. Think for instance of the unnecessary torments that people will inflict by sending a child back to school with clothes to the wrong pattern, and refusing to see that this matters! Over things of this kind a child will sometimes utter a protest, but a great deal of the time its attitude is one of simple concealment. Not to expose your true feelings to an adult seems to be instinctive from the age of seven or eight onwards. Even the affection that one feels for a child, the desire to protect and cherish it, is a cause of misunderstanding. One can love a child, perhaps, more deeply than one can love another adult, but it is rash to assume that the child feels any love in return. Looking back on my own childhood, after the infant years were over, I do not believe that I ever felt love for any mature person, except my mother, and even her I did not trust, in the sense that shyness made me conceal most of my real feelings from her. Love, the spontaneous, unqualified emotion of love, was something I could only feel for people who were young. Towards people who were old – and remember that ‘old’ to a child means over thirty, or even over twenty-five – I could feel reverence respect, admiration or compunction, but I seemed cut off from them by a veil of fear and shyness mixed up with physical distaste. People are too ready to forget the child’s physical shrinking from the adult. The enormous size of grownups, their ungainly, rigid bodies, their coarse, wrinkled skins, their great relaxed eyelids, their yellow teeth, and the whiffs of musty clothes and beer and sweat and tobacco that disengage from them at every movement! Part of the reason for the ugliness of adults, in a child’s eyes, is that the child is usually looking upwards, and few faces are at their best when seen from below. Besides, being fresh and unmarked itself, the child has impossibly high standards in the matter of skin and teeth and complexion. But the greatest barrier of all is the child’s misconception about age. A child can hardly envisage life beyond thirty, and in judging people’s ages it will make fantastic mistakes. It will think that a person of twenty-five is forty, that a person of forty is sixty-five, and so on. Thus, when I fell in love with Elsie I took her to be grown-up. I met her again, when I was thirteen and she, I think, must have been twenty-three; she now seemed to me a middle-aged woman, somewhat past her best. And the child thinks of growing old as an almost obscene calamity, which for some mysterious reason will never happen to itself. All who have passed the age of thirty are joyless grotesques, endlessly fussing about things of no importance and staying alive without so far as the child can see, having anything to live for. Only child life is real life. The schoolmaster who imagines that he is loved and trusted by his boys is in fact mimicked and laughed at behind his back. An adult who does not seem dangerous nearly always seems ridiculous.

I base these generalizations on what I can recall of my own childhood outlook. Treacherous though memory is, it seems to me the chief means we have of discovering how a child’s mind works. Only by resurrecting our own memories can we realize how incredibly distorted is the child’s vision of the world. Consider this, for example. How would St Cyprian’s appear to me now, if I could go back, at my present age, and see it as it was in 1915? What should I think of Sambo and Flip, those terrible, all-powerful monsters? I should see them as a couple of silly, shallow, ineffectual people, eagerly clambering up a social ladder which any thinking person could see to be on the point of collapse. I would no more be frightened of them than I would be frightened of a dormouse. Moreover, in those days they seemed to me fantastically old, whereas – though of this I am not certain – I imagine they must have been somewhat younger than I am now. And how would Johnny Hale appear with his blacksmith’s arms and his red, jeering face? Merely a scruffy little boy, barely distinguishable from hundreds of other scruffy little boys. The two sets of facts can lie side by side in my mind, because those happen to be my own memories. But it would be very difficult for me to see with the eyes of any other child, except by an effort of the imagination which might lead me completely astray. The child and the adult live in different worlds. If that is so, we cannot be certain that school, at any rate boarding school, is not still for many children as dreadful an experience as it used to be. Take away God, Latin, the cane, class distinctions and sexual taboos, and the fear, the hatred, the snobbery and the misunderstanding might still all be there. It will have been seen that my own main trouble was an utter lack of any sense of proportion or probability. This led me to accept outrages and believe absurdities, and to suffer torments over things which were in fact of no importance. It is not enough to say that I was ‘silly’ and ‘ought to have known better’. Look back into your own childhood and think of the nonsense you used to believe and the trivialities which could make you suffer. Of course my own case had its individual variations, but essentially it was that of countless other boys. The weakness of the child is that it starts with a blank sheet. It neither understands nor questions the society in which it lives, and because of its credulity other people can work upon it, infecting it with the sense of inferiority and the dread of offending against mysterious, terrible laws. It may be that everything that happened to me at St Cyprian’s could happen in the most ‘enlightened’ school, though perhaps in subtler forms. Of one thing, however, I do feel fairly sure, and that is that boarding schools are worse than day schools. A child has a better chance with the sanctuary of its home near at hand. And I think the characteristic faults of the English upper and middle classes may be partly due to the practice, general until recently, of sending children away from home as young as nine, eight or even seven.

I have never been back to St Cyprian’s. Reunions, old boys’ dinners and such-like leave me something more than cold, even when my memories are friendly. I have never even been down to Eton, where I was relatively happy, though I did once pass through it in 1933 and noted with interest that nothing seemed to have changed, except that the shops now sold radios. As for St Cyprian’s, for years I loathed its very name so deeply that I could not view it with enough detachment to see the significance of the things that happened to me there. In a way it is only within the last decade that I have really thought over my schooldays, vividly though their memory has always haunted me. Nowadays, I believe, it would make very little impression on me to see the place again, if it still exists. (I remember hearing a rumour some years ago that it had been burnt down.) If I had to pass through Eastbourn I would not make a detour to avoid the school: and if I happened to pass the school itself I might even stop for a moment by the low brick wall, with the steep bank running down from it, and look across the flat playing field at the ugly building with the square of asphalt in front of it. And if I went inside and smelt again the inky, dusty smell of the big schoolroom, the rosiny smell of the chapel, the stagnant smell of the swimming bath and the cold reek of the lavatories, I think I should only feel what one invariably feels in revisiting any scene of childhood: How small everything has grown, and how terrible is the deterioration in myself! But it is a fact that for many years I could hardly have borne to look at it again. Except upon dire necessity I would not have set foot in Eastbourne. I even conceived a prejudice against Sussex, as the country that contained St Cyprian’s, and as an adult I have only once been in Sussex, on a short visit. Now, however, the place is out of my system for good. Its magic works no longer, and I have not even enough animosity left to make me hope that Flip and Sambo are dead or that the story of the school being burnt down was true.

Tasks

Answer the following questions:

1. Who was Mrs Wilkes?

2. What was Mrs Wilkes’s nickname?

3. Why did little George cry when he was beaten up for the second time?

4. What was the great abiding lesson of George’s childhood?

5. What were the two things that stroke George quite recently?

6. What were the two main ambitions of Sambo?

7. What was the school policy concerning rich boys?

8. What were the terms that George was at St Cyprian’s?

9. The greatest outrage was the studying of history, was not it?

10. What was Beachems’s desire after his failure at the exam for scholarship?

11. Was there any distinction in treatment of rich and poor boys in scholarship class?

12. What was the mark of status according to distribution of weakly pocket-money?

13. Why did the allusions on poverty and dependent state at school affect George a lot?

14. What was the reason for George to start running away from the sweet-shop?

15. What kinds of expeditions were there in the summer afternoons?

16. How did Flip call natural history usually?

17. What was the difference between expensive school and working-class home?

18. What happened to Hazel’s teeth at the end of term?

19. Why, to George’s opinion, was it unthinkable to complain parents about someone’s school life?

20. What was George deprived of?

21. Why did not George apply to his parents for help?

22. What was the sign of Flip’s good attitude?

23. What made George really proud sometimes?

24. What was the name of George’s true love?

25. What was the essential conflict between presented codes and real situation at school?

26. What was the real reason for the cult of Scotland at school?

27. How did Flip say ‘good bye’ to George when he was leaving the school?

28. What is George’s present attitude to the past events and people at St Cyprian’s?

Say whether the following statements are true or false:

1. Mrs Wilkes was skinny woman with wide opened eyes.

2. It was easy and nice to look into Mrs Wilkes face.

3. The Sixth Form was a group of older boys empowered to beat smaller ones.

4. Sambo was a round-shouldered curiously oafish-looking man.

5. The beating hurt George for the first time.

6. The bed-wetting was controlled and on purposely done act.

7. St Cyprian’s was an expensive and snobbish school.

8. At St Cyprian’s all subjects were equally important.

9. The success of classical education was based on corporal punishment.

10. There were two castes at St Cyprian’s.

11. George liked Sambo and Flip.

12. It is hard for a child to realize that school is primarily a commercial venture.

13. George had a profound conviction of being good through all his childhood.

14. George could say he was always unhappy at school days.

15. Brown was a man with white hair and red face like a strawberry.

16. Flip usually approved expeditions to outside.

17. George’s best memories were connected with animals contacts up to his age of twenty.

18. George was seldom in good health after the age of ten.

19. The boys at school were fed sufficiently.

20. Sambo was pleased to find out how well his son was fed at Eton.

21. Sambo stole the money given for a cricket bat by George’s parents.

22. George left St Cyprian’s forever in summer.

23. The school that George went next was Wellington.

24. The deepest conviction George had in his soul was that he would success in future without any doubt.

25. George asserts that boarding schools are better than day schools.

Shooting an Elephant

In Moulmein, in Lower Burma, I was hated by large numbers of people – the only time in my life that I have been important enough for this to happen to me. I was sub-divisional police officer of the town, and in an aimless, petty kind of way anti-European feeling was very bitter. No one had the guts to raise a riot, but if a European woman went through the bazaars alone somebody would probably spit betel juice over her dress. As a police officer I was an obvious target and was baited whenever it seemed safe to do so. When a nimble Burman tripped me up on the football field and the referee (another Burman) looked the other way, the crowd yelled with hideous laughter. This happened more than once. In the end the sneering yellow faces of young men that met me everywhere, the insults hooted after me when I was at a safe distance, got badly on my nerves. The young Buddhist priests were the worst of all. There were several thousands of them in the town and none of them seemed to have anything to do except stand on street corners and jeer at Europeans.

All this was perplexing and upsetting. For at that time I had already made up my mind that imperialism was an evil thing and the sooner I chucked up my job and got out of it the better. Theoretically – and secretly, of course – I was all for the Burmese and all against their oppressors, the British. As for the job I was doing, I hated it more bitterly than I can perhaps make clear. In a job like that you see the dirty work of Empire at close quarters. The wretched prisoners huddling in the stinking cages of the lock-ups, the grey, cowed faces of the long-term convicts, the scarred buttocks of the men who had been flogged with bamboos – all these oppressed me with an intolerable sense of guilt. But I could get nothing into perspective. I was young and ill-educated and I had had to think out my problems in the utter silence that is imposed on every Englishman in the East. I did not even know that the British Empire is dying, still less did I know that it is a great deal better than the younger empires that are going to supplant it. All I knew was that I was stuck between my hatred of the empire I served and my rage against the evil-spirited little beasts who tried to make my job impossible. With one part of my mind I thought of the British Raj as an unbreakable tyranny, as something clamped down, in saecula saeculorum[22], upon the will of prostrate peoples; with another part I thought that the greatest joy in the world would be to drive a bayonet into a Buddhist priest’s guts. Feelings like these are the normal by-products of imperialism; ask any Anglo-Indian official, if you can catch him off duty.

One day something happened which in a roundabout way was enlightening. It was a tiny incident in itself, but it gave me a better glimpse than I had had before of the real nature of imperialism – the real motives for which despotic governments act. Early one morning the sub-inspector at a police station on the other end of the town rang me up on the phone and said that an elephant was ravaging the bazaar. Would I please come and do something about it? I did not know what I could do, but I wanted to see what was happening and I got on to a pony and started out. I took my rifle, an old 44 Winchester and much too small to kill an elephant, but I thought the noise might be useful in terrorem[23]. Various Burmans stopped me on the way and told me about the elephant’s doings. It was not, of course, a wild elephant, but a tame one which had gone ‘must’[24]. It had been chained up, as tame elephants always are when their attack of ‘must’ is due, but on the previous night it had broken its chain and escaped. Its mahout, the only person who could manage it when it was in that state, had set out in pursuit, but had taken the wrong direction and was now twelve hours’ journey away, and in the morning the elephant had suddenly reappeared in the town. The Burmese population had no weapons and were quite helpless against it. It had already destroyed somebody’s bamboo hut, killed a cow and raided some fruit-stalls and devoured the stock; also it had met the municipal rubbish van and, when the driver jumped out and took to his heels, had turned the van over and inflicted violences upon it.

The Burmese sub-inspector and some Indian constables were waiting for me in the quarter where the elephant had been seen. It was a very poor quarter, a labyrinth of squalid bamboo huts, thatched with palmleaf, winding all over a steep hillside. I remember that it was a cloudy, stuffy morning at the beginning of the rains. We began questioning the people as to where the elephant had gone and, as usual, failed to get any definite information. That is invariably the case in the East; a story always sounds clear enough at a distance, but the nearer you get to the scene of events the vaguer it becomes. Some of the people said that the elephant had gone in one direction, some said that he had gone in another, some professed not even to have heard of any elephant. I had almost made up my mind that the whole story was a pack of lies, when we heard yells a little distance away. There was a loud, scandalized cry of ‘Go away, child! Go away this instant!’ and an old woman with a switch in her hand came round the corner of a hut, violently shooing away a crowd of naked children. Some more women followed, clicking their tongues and exclaiming; evidently there was something that the children ought not to have seen. I rounded the hut and saw a man’s dead body sprawling in the mud. He was an Indian, a black Dravidian coolie, almost naked, and he could not have been dead many minutes. The people said that the elephant had come suddenly upon him round the corner of the hut, caught him with its trunk, put its foot on his back and ground him into the earth. This was the rainy season and the ground was soft, and his face had scored a trench a foot deep and a couple of yards long. He was lying on his belly with arms crucified and head sharply twisted to one side. His face was coated with mud, the eyes wide open, the teeth bared and grinning with an expression of unendurable agony. (Never tell me, by the way, that the dead look peaceful. Most of the corpses I have seen looked devilish.) The friction of the great beast’s foot had stripped the skin from his back as neatly as one skins a rabbit. As soon as I saw the dead man I sent an orderly to a friend’s house nearby to borrow an elephant rifle. I had already sent back the pony, not wanting it to go mad with fright and throw me if it smelt the elephant.

The orderly came back in a few minutes with a rifle and five cartridges, and meanwhile some Burmans had arrived and told us that the elephant was in the paddy fields below, only a few hundred yards away. As I started forward practically the whole population of the quarter flocked out of the houses and followed me. They had seen the rifle and were all shouting excitedly that I was going to shoot the elephant. They had not shown much interest in the elephant when he was merely ravaging their homes, but it was different now that he was going to be shot. It was a bit of fun to them, as it would be to an English crowd; besides they wanted the meat. It made me vaguely uneasy. I had no intention of shooting the elephant – I had merely sent for the rifle to defend myself if necessary – and it is always unnerving to have a crowd following you. I marched down the hill, looking and feeling a fool, with the rifle over my shoulder and an ever-growing army of people jostling at my heels. At the bottom, when you got away from the huts, there was a metalled road and beyond that a miry waste of paddy fields a thousand yards across, not yet ploughed but soggy from the first rains and dotted with coarse grass. The elephant was standing eight yards from the road, his left side towards us. He took not the slightest notice of the crowd’s approach. He was tearing up bunches of grass, beating them against his knees to clean them and stuffing them into his mouth.

I had halted on the road. As soon as I saw the elephant I knew with perfect certainty that I ought not to shoot him. It is a serious matter to shoot a working elephant – it is comparable to destroying a huge and costly piece of machinery – and obviously one ought not to do it if it can possibly be avoided. And at that distance, peacefully eating, the elephant looked no more dangerous than a cow. I thought then and I think now that his attack of ‘must’ was already passing off; in which case he would merely wander harmlessly about until the mahout came back and caught him. Moreover, I did not in the least want to shoot him. I decided that I would watch him for a little while to make sure that he did not turn savage again, and then go home.

But at that moment I glanced round at the crowd that had followed me. It was an immense crowd, two thousand at the least and growing every minute. It blocked the road for a long distance on either side. I looked at the sea of yellow faces above the garish clothes – faces all happy and excited over this bit of fun, all certain that the elephant was going to be shot. They were watching me as they would watch a conjurer about to perform a trick. They did not like me, but with the magical rifle in my hands I was momentarily worth watching. And suddenly I realized that I should have to shoot the elephant after all. The people expected it of me and I had got to do it; I could feel their two thousand wills pressing me forward, irresistibly. And it was at this moment, as I stood there with the rifle in my hands, that I first grasped the hollowness, the futility of the white man’s dominion in the East. Here was I, the white man with his gun, standing in front of the unarmed native crowd – seemingly the leading actor of the piece; but in reality I was only an absurd puppet pushed to and fro by the will of those yellow faces behind. I perceived in this moment that when the white man turns tyrant it is his own freedom that he destroys. He becomes a sort of hollow, posing dummy, the conventionalized figure of a sahib. For it is the condition of his rule that he shall spend his life in trying to impress the ‘natives’, and so in every crisis he has got to do what the ‘natives’ expect of him. He wears a mask, and his face grows to fit it. I had got to shoot the elephant. I had committed myself to doing it when I sent for the rifle. A sahib has got to act like a sahib; he has got to appear resolute, to know his own mind and do definite things. To come all that way, rifle in hand, with two thousand people marching at my heels, and then to trail feebly away, having done nothing – no, that was impossible. The crowd would laugh at me. And my whole life, every white man’s life in the East, was one long struggle not to be laughed at.

But I did not want to shoot the elephant. I watched him beating his bunch of grass against his knees, with that preoccupied grandmotherly air that elephants have. It seemed to me that it would be murder to shoot him. At that age I was not squeamish about killing animals, but I had never shot an elephant and never wanted to. (Somehow it always seems worse to kill a large animal.) Besides, there was the beast’s owner to be considered. Alive, the elephant was worth at least a hundred pounds; dead, he would only be worth the value of his tusks, five pounds, possibly. But I had got to act quickly. I turned to some experienced-looking Burmans who had been there when we arrived, and asked them how the elephant had been behaving. They all said the same thing: he took no notice of you if you left him alone, but he might charge if you went too close to him.

It was perfectly clear to me what I ought to do. I ought to walk up to within, say, twenty-five yards of the elephant and test his behavior. If he charged, I could shoot; if he took no notice of me, it would be safe to leave him until the mahout came back. But also I knew that I was going to do no such thing. I was a poor shot with a rifle and the ground was soft mud into which one would sink at every step. If the elephant charged and I missed him, I should have about as much chance as a toad under a steam-roller. But even then I was not thinking particularly of my own skin, only of the watchful yellow faces behind. For at that moment, with the crowd watching me, I was not afraid in the ordinary sense, as I would have been if I had been alone. A white man mustn’t be frightened in front of ‘natives’; and so, in general, he isn’t frightened. The sole thought in my mind was that if anything went wrong those two thousand Burmans would see me pursued, caught, trampled on and reduced to a grinning corpse like that Indian up the hill. And if that happened it was quite probable that some of them would laugh. That would never do.

There was only one alternative. I shoved the cartridges into the magazine and lay down on the road to get a better aim. The crowd grew very still, and a deep, low, happy sigh, as of people who see the theatre curtain go up at last, breathed from innumerable throats. They were going to have their bit of fun after all. The rifle was a beautiful German thing with cross-hair sights[25]. I did not then know that in shooting an elephant one would shoot to cut an imaginary bar running from ear-hole to ear-hole. I ought, therefore, as the elephant was sideways on, to have aimed straight at his ear-hole, actually I aimed several inches in front of this, thinking the brain would be further forward.

When I pulled the trigger I did not hear the bang or feel the kick – one never does when a shot goes home – but I heard the devilish roar of glee that went up from the crowd. In that instant, in too short a time, one would have thought, even for the bullet to get there, a mysterious, terrible change had come over the elephant. He neither stirred nor fell, but every line of his body had altered. He looked suddenly stricken, shrunken, immensely old, as though the frightful impact of the bullet had paralysed him without knocking him down. At last, after what seemed a long time – it might have been five seconds, I dare say – he sagged flabbily to his knees. His mouth slobbered. An enormous senility seemed to have settled upon him. One could have imagined him thousands of years old. I fired again into the same spot. At the second shot he did not collapse but climbed with desperate slowness to his feet and stood weakly upright, with legs sagging and head drooping. I fired a third time. That was the shot that did for him. You could see the agony of it jolt his whole body and knock the last remnant of strength from his legs. But in falling he seemed for a moment to rise, for as his hind legs collapsed beneath him he seemed to tower upward like a huge rock toppling, his trunk reaching skyward like a tree. He trumpeted, for the first and only time. And then down he came, his belly towards me, with a crash that seemed to shake the ground even where I lay.

I got up. The Burmans were already racing past me across the mud. It was obvious that the elephant would never rise again, but he was not dead. He was breathing very rhythmically with long rattling gasps, his great mound of a side painfully rising and falling. His mouth was wide open – I could see far down into caverns of pale pink throat. I waited a long time for him to die, but his breathing did not weaken. Finally I fired my two remaining shots into the spot where I thought his heart must be. The thick blood welled out of him like red velvet, but still he did not die. His body did not even jerk when the shots hit him, the tortured breathing continued without a pause. He was dying, very slowly and in great agony, but in some world remote from me where not even a bullet could damage him further. I felt that I had got to put an end to that dreadful noise. It seemed dreadful to see the great beast lying there, powerless to move and yet powerless to die, and not even to be able to finish him. I sent back for my small rifle and poured shot after shot into his heart and down his throat. They seemed to make no impression. The tortured gasps continued as steadily as the ticking of a clock.

In the end I could not stand it any longer and went away. I heard later that it took him half an hour to die. Burmans were bringing dash and baskets even before I left, and I was told they had stripped his body almost to the bones by the afternoon.

Afterwards, of course, there were endless discussions about the shooting of the elephant. The owner was furious, but he was only an Indian and could do nothing. Besides, legally I had done the right thing, for a mad elephant has to be killed, like a mad dog, if its owner fails to control it. Among the Europeans opinion was divided. The older men said I was right, the younger men said it was a damn shame to shoot an elephant for killing a coolie, because an elephant was worth more than any damn Coringhee coolie. And afterwards I was very glad that the coolie had been killed; it put me legally in the right and it gave me a sufficient pretext for shooting the elephant. I often wondered whether any of the others grasped that I had done it solely to avoid looking a fool.

THE END

Tasks

Answer the following questions:

1. What happened one morning in Moulmein?

2. What were the relationships between the Narrator and people of East?

3. What were the naked children crying about?

4. What happened to the coolie?

5. What kind of struggle took place in the Narrator’s soul?

6. Why did the Narrator decide that he had to shoot an Elephant?

7. What was the true reason for the Narrator to kill the Elephant?

Say whether the following statements are true or false:

1. The Narrator was loved by people in Moulmein.

2. The dead man was an Indian.

3. The Narrator planned to shoot an elephant from the beginning.

4. The whole life sense of white man at East is not to be laughed at by the natives.

5. The elephant died quickly.

A Hanging

It was in Burma, a sodden morning of the rains. A sickly light, like yellow tinfoil, was slanting over the high walls into the jail yard. We were waiting outside the condemned cells, a row of sheds fronted with double bars, like small animal cages. Each cell measured about ten feet by ten and was quite bare within except for a plank bed and a pot of drinking water. In some of them brown silent men were squatting at the inner bars, with their blankets draped round them. These were the condemned men, due to be hanged within the next week or two.

One prisoner had been brought out of his cell. He was a Hindu, a puny wisp of a man, with a shaven head and vague liquid eyes. He had a thick, sprouting moustache, absurdly too big for his body, rather like the moustache of a comic man on the films. Six tall Indian warders were guarding him and getting him ready for the gallows. Two of them stood by with rifles and fixed bayonets, while the others handcuffed him, passed a chain through his handcuffs and fixed it to their belts, and lashed his arms tight to his sides. They crowded very close about him, with their hands always on him in a careful, caressing grip, as though all the while feeling him to make sure he was there. It was like men handling a fish which is still alive and may jump back into the water. But he stood quite unresisting, yielding his arms limply to the ropes, as though he hardly noticed what was happening.

Eight o’clock struck and a bugle call, desolately thin in the wet air, floated from the distant barracks. The superintendent of the jail, who was standing apart from the rest of us, moodily prodding the gravel with his stick, raised his head at the sound. He was an army doctor, with a grey toothbrush moustache and a gruff voice. ‘For God’s sake hurry up, Francis,’ he said irritably. ‘The man ought to have been dead by this time. Aren’t you ready yet?’

Francis, the head jailer, a fat Dravidian in a white drill suit and gold spectacles, waved his black hand. ‘Yes sir, yes sir,’ he bubbled. ‘All iss satisfactorily prepared. The hangman iss waiting. We shall proceed.’

‘Well, quick march, then. The prisoners can’t get their breakfast till this job’s over.’

We set out for the gallows. Two warders marched on either side of the prisoner, with their rifles at the slope; two others marched close against him, gripping him by arm and shoulder, as though at once pushing and supporting him. The rest of us, magistrates and the like, followed behind. Suddenly, when we had gone ten yards, the procession stopped short without any order or warning. A dreadful thing had happened – a dog, come goodness knows whence, had appeared in the yard. It came bounding among us with a loud volley of barks, and leapt round us wagging its whole body, wild with glee at finding so many human beings together. It was a large woolly dog, half Airedale, half pariah. For a moment it pranced round us, and then, before anyone could stop it, it had made a dash for the prisoner, and jumping up tried to lick his face. Everyone stood aghast, too taken aback even to grab at the dog.

‘Who let that bloody brute in here?’ said the superintendent angrily. ‘Catch it, someone!’

A warder, detached from the escort, charged clumsily after the dog, but it danced and gambolled just out of his reach, taking everything as part of the game. A young Eurasian jailer picked up a handful of gravel and tried to stone the dog away, but it dodged the stones and came after us again. Its yaps echoed from the jail wails. The prisoner, in the grasp of the two warders, looked on incuriously, as though this was another formality of the hanging. It was several minutes before someone managed to catch the dog. Then we put my handkerchief through its collar and moved off once more, with the dog still straining and whimpering.

It was about forty yards to the gallows. I watched the bare brown back of the prisoner marching in front of me. He walked clumsily with his bound arms, but quite steadily, with that bobbing gait of the Indian who never straightens his knees. At each step his muscles slid neatly into place, the lock of hair on his scalp danced up and down, his feet printed themselves on the wet gravel. And once, in spite of the men who gripped him by each shoulder, he stepped slightly aside to avoid a puddle on the path.

It is curious, but till that moment I had never realized what it means to destroy a healthy, conscious man. When I saw the prisoner step aside to avoid the puddle, I saw the mystery, the unspeakable wrongness of cutting a life short when it is in full tide. This man was not dying, he was alive just as we were alive. All the organs of his body were working – bowels digesting food, skin renewing itself, nails growing, tissues forming – all toiling away in solemn foolery. His nails would still be growing when he stood on the drop, when he was falling through the air with a tenth of a second to live. His eyes saw the yellow gravel and the grey walls, and his brain still remembered, foresaw, reasoned – reasoned even about puddles. He and we were a party of men walking together, seeing, hearing, feeling, understanding the same world; and in two minutes, with a sudden snap, one of us would be gone – one mind less, one world less.

The gallows stood in a small yard, separate from the main grounds of the prison, and overgrown with tall prickly weeds. It was a brick erection like three sides of a shed, with planking on top, and above that two beams and a crossbar with the rope dangling. The hangman, a grey-haired convict in the white uniform of the prison, was waiting beside his machine. He greeted us with a servile crouch as we entered. At a word from Francis the two warders, gripping the prisoner more closely than ever, half led, half pushed him to the gallows and helped him clumsily up the ladder. Then the hangman climbed up and fixed the rope round the prisoner’s neck.

We stood waiting, five yards away. The warders had formed in a rough circle round the gallows. And then, when the noose was fixed, the prisoner began crying out on his god. It was a high, reiterated cry of ‘Ram! Ram! Ram! Ram!’, not urgent and fearful like a prayer or a cry for help, but steady, rhythmical, almost like the tolling of a bell. The dog answered the sound with a whine. The hangman, still standing on the gallows, produced a small cotton bag like a flour bag and drew it down over the prisoner’s face. But the sound, muffled by the cloth, still persisted, over and over again: ‘Ram! Ram! Ram! Ram! Ram!’

The hangman climbed down and stood ready, holding the lever. Minutes seemed to pass. The steady, muffled crying from the prisoner went on and on, ‘Ram! Ram! Ram!’ never faltering for an instant. The superintendent, his head on his chest, was slowly poking the ground with his stick; perhaps he was counting the cries, allowing the prisoner a fixed number – fifty, perhaps, or a hundred. Everyone had changed colour. The Indians had gone grey like bad coffee, and one or two of the bayonets were wavering. We looked at the lashed, hooded man on the drop, and listened to his cries – each cry another second of life; the same thought was in all our minds: oh, kill him quickly, get it over, stop that abominable noise!

Suddenly the superintendent made up his mind. Throwing up his head he made a swift motion with his stick. ‘Chalo!’ he shouted almost fiercely.

There was a clanking noise, and then dead silence. The prisoner had vanished, and the rope was twisting on itself. I let go of the dog, and it galloped immediately to the back of the gallows; but when it got there it stopped short, barked, and then retreated into a corner of the yard, where it stood among the weeds, looking timorously out at us. We went round the gallows to inspect the prisoner’s body. He was dangling with his toes pointed straight downwards, very slowly revolving, as dead as a stone.

The superintendent reached out with his stick and poked the bare body; it oscillated, slightly. ‘He’s all right,’ said the superintendent. He backed out from under the gallows, and blew out a deep breath. The moody look had gone out of his face quite suddenly. He glanced at his wrist-watch. ‘Eight minutes past eight. Well, that’s all for this morning, thank God.’

The warders unfixed bayonets and marched away. The dog, sobered and conscious of having misbehaved itself, slipped after them. We walked out of the gallows yard, past the condemned cells with their waiting prisoners, into the big central yard of the prison. The convicts, under the command of warders armed with lathis, were already receiving their breakfast. They squatted in long rows, each man holding a tin pannikin, while two warders with buckets marched round ladling out rice; it seemed quite a homely, jolly scene, after the hanging. An enormous relief had come upon us now that the job was done. One felt an impulse to sing, to break into a run, to snigger. All at once everyone began chattering gaily.

The Eurasian boy walking beside me nodded towards the way we had come, with a knowing smile: ‘Do you know, sir, our friend (he meant the dead man), when he heard his appeal had been dismissed, he pissed on the floor of his cell. From fright. – Kindly take one of my cigarettes, sir. Do you not admire my new silver case, sir? From the boxwallah, two rupees eight annas. Classy European style.’

Several people laughed – at what, nobody seemed certain.

Francis was walking by the superintendent, talking garrulously. ‘Well, sir, all hass passed off with the utmost satisfactoriness. It wass all finished – flick! like that. It iss not always so – oah, no! I have known cases where the doctor wass obliged to go beneath the gallows and pull the prisoner’s legs to ensure decease. Most disagreeable!’

‘Wriggling about, eh? That’s bad,’ said the superintendent.

‘Ach, sir, it iss worse when they become refractory! One man, I recall, clung to the bars of hiss cage when we went to take him out. You will scarcely credit, sir, that it took six warders to dislodge him, three pulling at each leg. We reasoned with him. “My dear fellow,” we said, “think of all the pain and trouble you are causing to us!” But no, he would not listen! Ach, he wass very troublesome!’

I found that I was laughing quite loudly. Everyone was laughing. Even the superintendent grinned in a tolerant way. ‘You’d better all come out and have a drink,’ he said quite genially. ‘I’ve got a bottle of whisky in the car. We could do with it.’

We went through the big double gates of the prison, into the road. ‘Pulling at his legs!’ exclaimed a Burmese magistrate suddenly, and burst into a loud chuckling. We all began laughing again. At that moment Francis’s anecdote seemed extraordinarily funny. We all had a drink together, native and European alike, quite amicably. The dead man was a hundred yards away.

THE END

Tasks

Answer the following questions:

1. What was the size of the regular cell for a prisoner?

2. What happened when the prisoner was walked to be hanged?

3. Why were all the wards listening to the prisoner’s cries?

4. What happened to people after the execution?

Vocabulary

A

abstain v воздерживаться, уклоняться

accost v приветствовать, обращаться; приставать

accursed adj ненавистный, отвратительный

adjacent adj близлежащий, прилегающий

agile adj проворный, быстрый, живой

albeit (cj) хотя

allay v успокаивать, уменьшать, ослаблять

allude v упоминать, ссылаться на что-либо

amid adv среди, посреди

anguish п физическая или душевная боль

annihilate v уничтожать

aperture п отверстие

apparition п призрак, видение, явление

appliance п устройство, приспособление

aptly adv подходяще, уместно, к месту

arbor-vitae п (бот) дерево жизни

arrest v останавливать

assiduously adv прилежно, неутомимо

attenuate v ослаблять, смягчать; разжижать

authentication п подтверждение (фактов)

В

bat п летучая мышь

belligerent adj воюющий, воинственный

bellying п утолщение, раз-дувание; ползание на животе

bevy п стая, стадо, сообщество

billowy adj волнистый; пересеченный (о местности)

biped n двуногий (человек)

biscuit n печенье

blistered adj стертый, натертый

blotting paper n промокашка

boathook n багор

bower n (разг.) жилище

braces n подтяжки (к брюкам)

bramble n (бот.) ежевика

broadcloth n бумажная ткань ворсовой отделки

brokenly adv судорожно, отрывисто

bud off v отпочковаться

bulwark и бастион; (мор.) фальшборт

burrow п нора; отбросы

buttress п подпора, устой, контрфорс

bystander п прохожий

С

caddie п (разг.) приятель

cajole v льстить, обхаживать; обманывать

calamity п бедствие

canard п газетная «утка», вранье, выдумка

canister п емкость

canker v (мед.) заболеть стоматитом

carnivorous adj плотоядный

carriage п повозка

cawing п карканье

cerebral adj (мед.) относящийся к головному мозгу

charm п заклинание

charred adj обугленный

chivalry п рыцарство

cindery adj пепельный

circumference п окружность, периферия

circumspection п осторожность, осмотрительность

clamber v карабкаться, цепляться

clangorous adj лязгающий, бряцающий

clinker п шлак, застывшая лава

close adj душный

cockchafer п (зоол.) майский жук

coherency п связь, сцепление, согласованность

collier п углекоп

colossi n (лат. мн. ч. от colossus) колосс, гигант

combustible adj взрывчатый, взрывающийся

common п лужайка

compartment п отделение, купе, перегородка

complacency п благодушие; самодовольство

condemnation п осуждение

conflagration п сожжение, возгорание, большой пожар

confluence п место слияния; пересечение; стечение

conjunction п (астрон.) совпадение, сочетание

consecutive adj последовательный

contagion п зараза, инфекция

conveyance п средство передвижения

counterbalance v уравновешивать

cowl п капюшон; колпак; ушат; v закрывать кожухом, колпаком

cowled adj закрытый кожухом, капюшоном

crammer п репетитор; (разг.) ложь

creakily adv скрипуче, со скрипом

creeper п ползучее растение; пресмыкающееся

crest п вершина холма (волны)

culvert п водопропускная труба

cumulus adj (лат.) множественный

curate п викарий

cutlass п (мор.) абордажная сабля

D

dainty adj утонченный; вкусный; разборчивый

dazzled adj пораженный, ослепленный

debris п осколки, обломки

decapitate v обезглавить

deliverance п освобождение, избавление

deploy v развертывать

derelict adj заброшенный, запущенный; п заброшенность; запустение

descent n спуск

despondent adj унылый, подавленный

detour v идти в обход

devastation п опустошение, разорение

diminution п уменьшение, сокращение

din п шум, грохот

disgorge v извергать, изрыгать; опорожнять

disillusionment п разочарование

disjointedly adv несвязно

dispatch п отправка; депеша; быстрота

dissection п рассечение, вскрытие; анализ, разбор

disseminating adj рассеянный, распространенный

doggerel п плохие стихи, вирши

dog-rose п дикая роза, шиповник

domicile adj домашний

dormant adj дремлющий, бездействующий

dovetail v согласовывать, подгонять, увязывать

drainpipe п водопровод, сточная труба

dumbfounded adj ошарашенный, ошеломленный

dun-coloured adj серовато-коричневый

dwindle v сокращаться; истощаться; терять значение

Е

eddy п маленький водоворот, вихрь

efficacious adj действительный, эффективный

ejaculate v восклицать

encampment п расположение лагерем

enigma п загадка

erethism п (устар.) возбуждение

estuary п широкое устье реки

euchre v взять верх, одолеть, перехитрить

evensong п (церк.) вечеря

exertion п напряжение, усилие

exodus п (устар.) исход, бегство

exorbitant adj немыслимый

extermination n уничтожение

extinction n угасание; искоренение

F

fantastic adj потрясающий

fatigue jacket n спасательный жилет

fecundity n плодородность, плодовитость

feebleness n слабость, немощность

felled adj поваленный

ferryboat n паром (средство переправы через реку)

flaunt v гордо развеваться; размахивать; щеголять

flimsy adj непрочный, тонкий

flinty adj кремнистый; суровый

foliage п листва

foreboding п плохое предчувствие

fork v раздваиваться (о дороге)

forthwith adv (устар.) тотчас, немедленно

frantic adj неистовый, безумный

froth п пена

fugitive п беженец, беглец

fungoid adj заплесневелый; грибовидный

funk adj струсивший, напуганный

furze п (бот.) дрок

fusillade п стрельба, обстрел

G

gale п шторм, взрыв; ветерок; (бот.) восковник

gangway п трап, мостки

gaunt adj исхудалый, изможденный

gluttony п чревоугодие

godsend п дар Божий

granary п амбар, житница

gravelly adj усыпанный гравием, каменистый

gravity п серьезность, опасность

gride п скрип, скребущий звук

gustily adv порывисто

H

hack v ехать не спеша; использовать на тяжелой работе

hail n град; приветствие, оклик

hamstring v калечить

hearsay n молва, слухи

heath n пустошь; вереск

hedge n живая изгородь; преграда, препятствие

heliograph n гелиограф

hem in v окружить, ограничить

hoof n копыто

host n толпа; войско; воинство; (биол.) организм, питающий паразитов

hue n оттенок (цвета)

hummock n холмик, возвышенность

hurtle v бросать с силой; наталкиваться с треском

I

imminent adj близкий, грозящий, нависший

impact n столкновение

impediment n препятствие, затруднение

impetus n стремительность, движущая сила, импульс

impinge v ударяться, падать; сталкиваться

import n подразумеваемый смысл; важность, значение

inanimate adj безжизненный; неорганический

incandescent adj раскаленный добела, накаленный

incessant adj непрекращающийся

incline n наклонная плоскость, скат; склонение

incompatible adj несовместимый

incomprehensible adj непонятный, непостижимый

incongruity n неуместность, несовместимость

incontinently adv несдержанно, невоздержанно

indefatigable adj неутомимый

indiscriminate adj неразборчивый, беспорядочный

indisputably adv несомненно

insensate adj бесчувственный, бездушный

intact adj нетронутый, неповрежденный

integument n наружный покров, оболочка

intermediation n посредничество

intricate adj сложный, затруднительный

inundate v наводнять, наполнять; осыпать

invigorate v воодушевлять; давать силы

ironclad adj покрытый броней; n броненосец

J

jostle v тесниться, толкаться, пихаться

K

kopjes n (южно-афр.) холмики

L

laburnum n (бот.) золотой дождь (растение)

lackadaisical adj томный, сентиментальный, нескладный

lair n лежбище

lank adj худой, высокий и тонкий

larboard n (мор.) левый борт

lark n жаворонок

lassie n (шотл.) девочка, девушка, милашка

lassitude n усталость, утомление, вялость

lead n (хим.) свинец

lean-faced adj изможденный

lever n рычаг, шест

lighterman n фонарщик; поджигатель

limber adj гибкий, проворный

liquefaction n сжижение, разжижение

loafer n праздношатающийся, бездельник

lull n временное затишье

M

maggot n личинка; блажь, причуда

masonry n (зд.) строения, постройки

massacre n бойня, массовое убийство

mast n мачта, шест

matchwood n спичечная соломка

may n (бот.) боярышник (тж. maybush)

mean adj средний

menagerie n зверинец

metropolis n большой город, метрополия

mingle v смешиваться

minister n (библ.) посланник (Божий)

miscellany n смесь, сборник

moderate adj умеренный, средний

molten adj расплавленный, в жидком состоянии

mongrel n (зд.) дворняжка

morbidity n болезненность, заболеваемость

mosque n мечеть

mouldy adj устаревший, заплесневелый

mound n насыпь, холм

mudflat n лужа грязи

N

nausea n тошнота

navvies n землекопы, чернорабочие

nebular adj туманный

negligible adj незначительный

nettles n крапива

news vendor n газетчик

nomadic adj кочевой, кочующий; бродячий

O

obliquely adv наклонно; окольно; косвенно

oblong n продолговатая фигура или предмет

octopus n осьминог

ominous adj зловещий

onlooker n наблюдатель; зевака

onslaught n бешеная атака, нападение

opposition n (астрон.) противостояние

ordained adj посвященный; предопределенный

oust v выгонять, вытеснять, занимать место

outbreak n взрыв

outhouse n флигель; надворные постройки

overtake v догнать; застигнуть врасплох

P

pail n ведро, бадья

parboiled adj обваренный

patent adj явный, очевидный, доступный

pealing n колокольный звон

peril n опасность

perpetrate v совершать

perplexingly adv недоуменно, растерянно

petrify v ужасать, пугать

piety n благочестие, набожность

pinnacle n шпиль, игла, вершина (здания)

pious adj набожный

placard n афиша, плакат

pluckily adv смело, отважно, решительно

ply v усердно работать; курсировать

pollard adj подстриженный

potman n подручный в кабаке

preconception n предположение

private n рядовой

privet adj (бот.) бирючина

profound adj глубокий, полный

projectile n снаряд

propagation n продвижение, распространение

proximity n близость

public-house n кабак, забегаловка

pugilistic adj кулачный

pulmonary adj (мед.) легочный, относящийся к легким

pungent adj острый, пикантный, едкий, резкий

putrescent adj гнилостный

R

raiment n (устар.) одежда, одеяние

ram n баран; таран; шток

ramification n разветвление, ответвление

rampart n оплот, защита; крепостной вал

ransack v обыскивать, рыться, шарить; грабить

rashness n стремительность

reconnoiter v производить разведку, разведывать

recuperate v восстанавливать силы

reed n тростник, камыш

reef n подводная скала; осторожное действие

reiterate v повторять, делать снова и снова

remonstrance n увещевание; возражение

repent v каяться, раскаиваться

reprieve n передышка, временное облегчение

repugnance n отвращение; противоречие

repulsive adj отвратительный, омерзительный

resinous adj смолистый

riddle n загадка

rubble n булыжник, балласт

rush n атака, набег

S

sabbatical adj выходной, праздничный

salient adj выдающийся, выпуклый

saliva n слюна

sapper n (воен.) сапер

sawdust n опилки

scald v обжигать, ошпаривать

scintillate v сверкать, искриться, мерцать

scof v глумиться, насмехаться

scullery n буфетная, помещение при кухне

scum n накипь; (разг.) мерзавец; окалина

secular adj вековой, происходящий раз в сто лет

sentinel n дежурный, караульный

serenity n ясность, безмятежность

shaf n луч (света); удар; колонна; столб; ось

sham n притворство, симуляция

shrivel v сморщиваться, съеживаться

sidereal adj звездный

siege n осада, блокада

singe v обжечь, опалить

sinuous adj извилистый, сложный, запутанный

skedaddle v (разг.) удирать, улепетывать

skulk v скрываться, прятаться, красться

slay v убивать

slender adj стройный, тонкий

sluggish adj медлительный, вялый, инертный

smack n громкий удар

smash n грохот, сокрушительный удар

smithereens n осколки, черепки

socket n глазница

sodden adj промокший

sovereign n соверен, золотая монета

spade n лопата

spatulate adj в форме шпателя, лопаточки

speculation n предположение

spinney n рощица, заросль

squeamish adj привередливый, разборчивый; обидчивый

squirt v бить струей, разбрызгивать

stool n табурет

stupefy v изумлять, поражать

subsist v жить, кормиться, прокормиться

substratum n нижний слой, основание

subtlety n тонкость, утонченность

succumb v уступить, быть побежденным

suffocation n удушье

sumptuous adj роскошный, великолепный

sweep n метла, веник

swipe n сильный удар

T

tang n резкий привкус

temerity n безрассудство, опрометчивость

tentacle n щупальце

thence adv (устар.) оттуда; отсюда; потому

topple v грозить нападением; падать вниз головой

torpor n (мед.) оцепенелость; безразличие, апатия

transient adj мимолетный; проезжий

transverse adj наклонный; пересекающий

tripod n тренога, треножник

trudge v устало тащиться, с трудом брести

tumult n шум, крики, буйство

tumultuous adj возбужденный

Tunicate n (зоол.) оболочник

tussle n борьба, драка

twig n веточка, прут

tympanic adj (мед.) барабанная (перепонка)

U

ululation n завывание

unconcernedly adv безучастно

undulate v быть волнистым, холмистым

unfathomable adj непостижимый; бездонный

unintelligently adv непонимающе

unkempt adj неопрятный, неряшливый

untarnished adj незапятнанный, непотускневший

upheaval n восстание

V

vehemence n сила, страстность, горячность

venture v отважиться, решиться

vigil n вахта, бдение

vitiate v портить, делать недействительным

void n пустота, вакуум

volition n волевой акт, хотение

W

wantonness n буйство; бессмысленность, беспричинность

water trough n водяной желоб, сток

wayfarer n путник, странник

waylay v подстерегать, устраивать засаду

wedgelike adj клиновидный

weep v плакать

well-nigh adv (устар.) почти

whimper v хныкать, ныть

wield v владеть, иметь в руках

wire n телеграмма, сообщение, послание

wisp n пучок, жгут

woe n горе, скорбь, несчастье

wrath n гнев, ярость, глубокое возмущение

Y

yonder adv вон там